| Stephen Taylor - History - 1999 - 498 pages
...confesse the Reall and true presence.59 When the Preist giveth the Eucharist, he useth these words [The Body of our Lord Jesus Christ, which was given for thee] by way of Recognition, what he giveth, and then inferreth60 by way of Blessing [Preserve thee61 Body... | |
| Charles P. Price Louis Weil - Liturgics - 1979 - 260 pages
...us." In 1549, the sentences of administration for the bread and wine at Holy Communion were objective: "The Body of our Lord Jesus Christ which was given for thee, preserve thy body and soul unto everlasting life." In 1552, the sentences were made subjective: "Take... | |
| Michael J. Braddick - History - 2000 - 468 pages
...communion was a memorial only. Thus, as he or she received the bread, the communicant would hear the words 'The body of our Lord Jesus Christ, which was given for thee, preserve thy body and soul unto everlasting life (1549). Take and eat this in remembrance that Christ... | |
| Martin H. Manser - Religion - 2001 - 524 pages
...Drink this in remembrance that Christ's Blood was shed for thee, and be thankful. Book of Common Prayer The Body of our Lord Jesus Christ, which was given for thee, preserve thy body and soul unto everlasting life: Take and eat this in remembrance that Christ died... | |
| Nicholas Tyacke - History - 2001 - 372 pages
...service, where the words of administration simply follow those of the first Edwardian Prayer Book: 'the body of our Lord Jesus Christ, which was given for thee', and 'the blood of our Lord Jesus Christ, which was shed for thee, preserve thy body and soul unto everlasting... | |
| Daniel A. Scalberg - Religion - 2001 - 100 pages
...Elizabeth insisted on several amendments to the revised Prayer Book. For example, she restored the phrase "the body of our Lord Jesus Christ, which was given for thee" to the Eucharistic service, thus restoring the possible interpretation of the real presence of Christ... | |
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