...and conditions with ourselves ; whose circumstances make ' us feel for the time the emotions which would be excited by the same good or evil happening to ourselves ; whose attainments while they resulted from the divine blessing, appear not to have been preternatural,...

...relations and conditions with ourselves ; whose circumstances make us feel for the time the emotions which would be excited by the same good or evil happening to ourselves ; whose attainments, while they resulted from the divine blessing, appear not to have been preternatural,...

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...whose fortune we contemplate j. so that we feel, while the deception lasts, whatever motions would.be excited by the same good or evil happening to ourselves....adopt the pains or pleasure proposed to our minds, by recognizing them as once our own, or considering them as naturally incident to our state of life. It...

...that realizes the event however fictitious, or approximates it however remote, by placing us, for a time, in the condition of him whose fortune we contemplate ; so that we feel, while the deception lasts, M'hatever motions would be excited by the same good or evil happening to ourselves. Our passions are...

...that realises the event however fictitious, or approximates it however remote, by placing us, for a time, in the condition of him whose fortune we contemplate ; so that we feel, while the deception lasts, * liaiever motions would be excited by the same good or evil happening to ourselves. Our passions art...

...relations and conditions with ourselves : whose circumstances make us feel for the time the emotions which would be excited by the same good or evil happening to ourselves ; ^hose attainments, while they resulted -from the divine blessing, appear not to have beesi preturnatural,...

...that realises the event however fictitious, or approximates it however remote, by placing us, for a time, in the condition of him whose fortune we contemplate...proportion as we can more readily adopt the pains pleasure proposed to our minds, by recognising them as once our own, or considering them as naturally...

...relations and conditions with ourselves; whose circumstances make us feel, for the time, the emotions which would be excited by the same good or evil happening to ourselves ; whose attainments, while they resulted from the divine blessing, appear not to have been preternatural,...

...that realizes the event however fictitious, or approximates it however remote, by placing us, for a time, in the condition of him whose fortune we contemplate...adopt the pains or pleasure proposed to our minds, by recognizing them as once our own, or considering them as naturally incident to our state of life. It...