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" ... and that it ought not to be offered for the living and the dead for sins, pains, satisfactions and other necessities ; let him be anathema. "
The History of Religion: Particularly of the Principal Denominations of ... - Page 149
by James Murray - 1764
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A Church Dictionary

Walter Farquhar Hook - Theology - 1859 - 826 pages
...thanksgiving, or » hare memorial of the sacrifice which WM completed upon the cross, and that it « not propitiatory, nor profitable to any but him that...offered for the living and for the dead, for their sins, their punishments, their satisfactions, and their other necessities, let him be accursed." "...
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No union with Rome, an anti-Eirenicon, being an answer to the reunion scheme ...

Alessandro Gavazzi - Christian union - 1866 - 316 pages
...is a bare commemoration of the sacrifice made upon the cross, but not a propitiatory offering . . . and that it ought not to be offered for the living and the dead, for sins, punishments, satisfaction, and other necessities, let him be accursed ;" ergo,...
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Transubstantiation and the sacrifice of the mass, 3 sermons

Henry James Wharton - Lord's Supper - 1867 - 132 pages
...sacrifice made upon the " cross, and that it is not PROPITIATORY, or that it " profits only the receiver, and that it ought not to be " offered for the living and the dead, for their sins, "pains, satisfactions, and other wants, let him be " accursed." And to the...
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Catholic Doctrine as Defined by the Council of Trent: Expounded in a Series ...

Adrien Nampon - Council of Trent - 1869 - 770 pages
...consummated on the cross, but not a propitiatory sacrifice ; or, that it profits him only who receives; and that it ought not to be offered for the living and tindead for sins, pains, satisfactions, and other necessities ; let him be anathema. CANON IV. —...
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The Doctrine of the Lord's Supper: As Set Forth in the Book of Concord ...

Joseph B. Gross - Lord's Supper - 1873 - 204 pages
...sacrifice performed on the cross, and not propitiatory; or that it is of benefit only to the recipient, and that it ought not to be offered for the living and the dead, for sins, penances, satisfactions, and other necessaries, let him be accursed," etc. The...
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Prospects of the Ten Kingdoms of the Roman Empire Considered: Being the ...

Benjamin Wills Newton - Bible - 1873 - 516 pages
...accomplished on the Cross, but that it is not propitiatory, or that it profits the recipient only, and that it ought not to be offered for the living and the dead for sins, punishments, satisfactions and other necessities, let him be accursed." See also...
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The Church Quarterly Review, Volume 54

Arthur Cayley Headlam - English periodicals - 1902 - 564 pages
...accomplished on the cross and not propitiatory, or that it is of profit only to one who communicates, and that it ought not to be offered for the living and the departed, for sins, penalties, satisfactions, and other needs, let him be anathema.' ' If anyone...
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The Creeds of Christendom: The Greek and Latin creeds, with translations

Philip Schaff - Church history - 1877 - 578 pages
...consummated on the cross, but not a propitiatory sacrifice ; or, that it profits him only \vlio receives ; and that it ought not to be offered for the living and the dead for sins, pains, satisfactions, and other necessities : let him be anathema. CANON IV.—...
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The priesthood, the altar, and the sacrifice in the Christian Church, by a ...

Churchman, Christian Church - 1877 - 160 pages
...shall say that the sacrifice of the Mass is not propitiatory, or that it profits the recipient only, and that it ought not to be offered for the living and the dead for sins, punishments, &c., let him be accursed." Other writers leave us in no doubt on the...
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Outlines of Theology

Archibald Alexander Hodge - History - 1879 - 706 pages
...consummated on the cross, but not a propitiatory sacrifice; or, that it profits l^m only that receives; and that it ought not to be offered for the living and for the dead, for sins, pains, satisfactions, and other necessities; let him be anathema." Can. 8. — "If any one saith,...
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