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" But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. "
An Exposition of the Assemblies Catechism, with Practical Inferences from ... - Page 29
by John Flavel - 1767 - 232 pages
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The Panoplist (and Missionary magazine) conducted by an association of ...

1806 - 678 pages
...V. 15. " But not as the offence, so also is the free gift. For if,, through fhe off'.'nce pf otic, many be dead ; much more, the grace of, .God) and the gift by grace" — ie the gift of rig h.tcousness and life — ". which ip by Jesus Chrisi, Ijath abounded Uuto many."...
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Morning and evening prayers, for the use of individuals

Morning and evening prayers - 1818 - 714 pages
...signs, which GOD DID BY HIM in the midst of you. — Ver. 32. This JeSUS HATH GOD RAISED UP. Rom. v. 15. Much more the grace of GOD, and the gift by grace, which is by one MAN, Jesus Christ. <18) 1 John ii. 20. Ye (Christians} have an unction from the Holy One, and ye know all...
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A Scripture Account of the Faith and Practice of Christians: Consisting of ...

Hugh Gaston - Bible - 1807 - 550 pages
...Jesus Christ. Acts xv. 1 1 . Through the grace of our Lovd Jesus Christ we shall be saved. Rom. v. 15. The grace of God, and the gift by grace, which is by Jesus Christ, hath abounded to many. Ver. 17. They which receive abundance of grace, and of the gift...
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The works of ... Joseph Hall, with some account of his life and ..., Volume 4

Joseph Hall (bp. of Norwich.) - 1808 - 582 pages
...sin came into the world, so by the Second came righteousness. V. 15 But not as the offence, so also is the free gift. For if through the offence of one, many be dead, fa. But yet, the resemblance betwixt the First and Second Adam is not so exquisite, as that it admitteth...
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The baptist Magazine

1877 - 588 pages
...whilst it was infinitely wider in degree and influence, as was fitting in the case of such a sufferer. " The grace of God and the gift by grace which is by one Man, Jesus Christ, hath abounded unto many ; " " He hath made Him to be sin for us who knew no sin, that...
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The British Critic: A New Review, Volume 34

English literature - 1810 - 708 pages
...covenant never been broken. He calls Adam the figure of him that was to come, and fays exprefsly, that, " if through the offence of one, many be dead ; much...by grace, which is by one man, Jefus Chrift,, hath abounded unto many;" thus plainly intimating that we have gained more through Chrift than we loft through...
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A Collection of Pieces and Tracts Illustrative of the Faith of Those ...

First Unitarian Society. Philadelphia - Unitarianism - 1810 - 506 pages
...by grace.' Chap. v. 2. ' We have access by faith into this grace wherein we stand.' Chap. v. 15. ' For if through the offence of one many be dead, much more the grace of God, and the gift by grace, by one in .:i. Jesus Christ, hath abounded unto many.' Ver. 17. ' They which receive abundance of grace...
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The British Critic, and Quarterly Theological Review, Volume 34

1810 - 704 pages
...that was to come, and fays exprefsly, that, " if through the offence of one, many be dead ; much m«re the grace of God, and the gift by grace, which is by one man, Jefus Chrift, hath abounded unto many;" thus plainly intimating that we have gained more through Chrift than we loft through...
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Sermons on Devotional, Evangelical and Practical Subjects

Joshua Toulmin - Sermons, English - 1810 - 506 pages
...and " death by fin :" not only referring to, butexprefsly naming, our Saviour, he adds, " Much «c more the grace of GOD, and the gift by " grace, which is by one man JESUS CHRIST, " hath abounded unto many."8 Through the whole paragraph the comparjfon drawn between...
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The Confession of Faith: The Larger and Shorter Catechism with the Scripture ...

Church of Scotland - Presbyterianism - 1810 - 636 pages
...•worli^ and death by sin ; and so -death passed upon all men, for that all have sinned. Ver. 15. For if through the offence of one many be dead; much more — Ver. 16. — For the 'judgment was by one to condemnation ; — Ver. 1 7. For if by one man's offence...
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