The Cause of God and TruthThis work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
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... favour of the de- i fectibility of the saints ; and by a late writer, ยง i as irreconcilable with God's decrees of elec- j tion and reprobation, and the doctrine of par- ! ticular redemption ; and as proving that men ! have a sufficiency ...
... favour of their apostacy. It will be readily allowed, that what God is thus careful to prevent, even suppose a total apostacy was meant, might possibly befal the righteous, should they be left to themselves, destitute of the powerful ...
... favour of any part of the Armiman scheme, will be considered in the following order : I. It is said,* that from hence " it is very evident, that it was primarily the counsel and will of God, that even they who would not turn, would not ...
... favour of free-will, as proving that men's impotency to that which is good, is not owing to any disability by the fall of Adam, but to other causes acquired by, and not born with them ; such as evil dispositions, customs, prejudices ...
... favour of sufficient grace given to all men.* But, 1. The words are not spoken to all men, nor do they declare what God hath done for, or what he would have done by all men ; but are directed only to Jerusalem, or the house of Israel ...
Contents
8 | |
19 | |
CHAPTER I | 93 |
John x 15 | 99 |
Enhes i 19 20 | 105 |
John vi 44 | 112 |
xiv Phil ii 13 | 120 |
John xiii 1 | 131 |
Hilarius Pictaviensis | 234 |
Clemens Romanus | 241 |
Cyprian | 247 |
Macarius Jilgyptius | 253 |
Epiphanius | 260 |
TENCE OF mans FREE WILL | 266 |
Hilarius Pictaviensis | 277 |
xxvm Hieronymus | 283 |
Ephes i 1314 | 137 |
Hos ii 19 20 | 143 |
III The state and case | 209 |
The Introduction | 222 |
Irenseus | 228 |
nensis | 296 |
Macarius jEgyptius | 308 |
CHAPTER VI | 315 |
Other editions - View all
The Cause of God and Truth: In Four Parts with a Vindication of Part IV John Gill Limited preview - 2001 |