History of Latin Christianity: Including that of the Popes to the Pontificate of Nicolas V. |
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Page 5
... empire . John of Damascus , the powerful adversary of Iconoclasm , is a splendid exception , not merely on account of the polemic vigour shown in that controversy , but as a theologian doubtless the ablest of his late age . The Greek ...
... empire . John of Damascus , the powerful adversary of Iconoclasm , is a splendid exception , not merely on account of the polemic vigour shown in that controversy , but as a theologian doubtless the ablest of his late age . The Greek ...
Page 21
... conflict of the Papal and Sacerdotal against the Imperial and Secular power . Inno- cent IV . Fall of the House of Hohenstaufen . Innocent IV . dies 1254 . XI . The Empire is crushed and withdraws into its CHAP . I. 21 HISTORIC PERIODS .
... conflict of the Papal and Sacerdotal against the Imperial and Secular power . Inno- cent IV . Fall of the House of Hohenstaufen . Innocent IV . dies 1254 . XI . The Empire is crushed and withdraws into its CHAP . I. 21 HISTORIC PERIODS .
Page 22
... Empire is crushed and withdraws into its Teutonic sphere . The French descend into Italy . In the Boniface dies King of France arises a new adversary to the Pope . Philip the Fair and Boniface VIII . close the open strife of the ...
... Empire is crushed and withdraws into its Teutonic sphere . The French descend into Italy . In the Boniface dies King of France arises a new adversary to the Pope . Philip the Fair and Boniface VIII . close the open strife of the ...
Page 24
... empire , the perpetual revolutions , which were constantly calling up new dynasties or new masters over the world , the pomp and state of the Imperial palace , the commerce , the business flowing in from all parts of the world , the ...
... empire , the perpetual revolutions , which were constantly calling up new dynasties or new masters over the world , the pomp and state of the Imperial palace , the commerce , the business flowing in from all parts of the world , the ...
Page 27
... empire , " and thus incidentally , perhaps , to the class , the middle or mercantile class , which formed the greater part of the believers . But the history of Latin Christianity has not begun . For some considerable ( it cannot but be ...
... empire , " and thus incidentally , perhaps , to the class , the middle or mercantile class , which formed the greater part of the believers . But the history of Latin Christianity has not begun . For some considerable ( it cannot but be ...
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Common terms and phrases
Acacius Africa Alexandria Anastasius anathema Apostles appear apud Arian asserted Augustine authority barbarian Bishop of Constantinople Bishop of Rome Candidianus Carthage Catholic Celestine character Chris Christ Christendom Church civil clergy Clovis commanded condemned Constanti Constantinople controversy Council of Chalcedon Cyprian Cyril death declared decrees degradation deposed dignity Dioscorus divine doctrine doubt East Eastern ecclesiastical edict Emperor Empire Ephesus episcopal Epist Eutyches exile factions faith favour Felix Flavianus Gaul Gothic Goths Greek heathen Henoticon heresy heretics Hilarius holy honour Imperial Italy Jerome John of Antioch Justinian King Labbe Latin Christianity letter Macedonius monks Nestorian Nestorius nople Novatian opinions orthodox pagan party Patriarch peace Pelagius persecution Peter Peter the Fuller Pontiff Pope prelates Presbyter province Pulcheria quæ quod Ravenna religion religious rival Roman slave sovereign strife sub ann successor supremacy Symmachus Synod Teutonic Theodoric Theodosius throne tion Vandal Vigilius Virgin West Western whole Zosimus καὶ
Popular passages
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Page 415 - History, to be true, must condescend to speak the language of legend. The belief of the times is part of the record of the times ; and, though there may occur what may baffle its more calm and searching philosophy, it must not disdain that which was the primal, almost universal, motive of human life.
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Page 279 - Thou hast also given me the necks of mine enemies ; that I might destroy them that hate me.
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Page 286 - Christianity all its ferocity, with none of its generosity or magnanimity ; its energy shows itself in atrocity of cruelty and even of sensuality. Christianity has given to barbarism hardly more than its superstition and its hatred of heretics and unbelievers. Throughout, assassinations, parricides, and fratricides intermingle with adulteries and rapes.
Page 10 - Christianity seems the inevitable consequence of man's progress in knowledSe> and in the more general dissemination of "y- that knowledge. Human thought is almost compelled to assert, and cannot help asserting, its original freedom. And as that progress is manifestly a law of human nature, proceeding from the divine Author of our being, this self-adaptation of the one true religion to that progress must have the divine sanction, and may be supposed, without presumption, to have been contemplated...
Page 249 - Monks in Alexandria, monks in Antioch, monks in Jerusalem, monks in Constantinople, decide peremptorily on orthodoxy and heterodoxy. The bishops themselves cower before them. Macedonius in Constantinople, Flavianus in Antioch, Elias in Jerusalem, condemn themselves, and abdicate or are driven from their sees. Persecution is universal ; persecution by every means of violence and cruelty; the only question is in whose hands is the power to persecute.
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