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450a The remaining three of the orders of columns

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Woodcut

446. Scribe with his inkstand on the table; one pen is put behind

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his ear 447. Artists painting on a board, and colouring a statue 448. Section of one of the southern grottoes of Beni Hassan 449. Columns of the northern grottoes of Beni Hassan 450. Five of the Egyptian orders of columns

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451. Heads of enemies, once supporting something now removed
452. True and false arches; mode of commencing a quarry
453. Removing a stone from the quarries of El Masara

454. Levelling and squaring a stone

455. Polishing granite statue

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456. Standing figure of a king painted to represent granite 457. Bellows

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460. Dress of the king 461. Head-dresses

462, 463. Wigs

464. Women carrying children

465. Sandals

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466. Sandals and shoes

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469. Hands of a wooden figure of a woman, with many rings 470. Rings, signets, bracelets, and earrings

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473. Boxes, or bottles, for holding the kohl for staining the eyelids 344 474. Needles, pins, and earrings

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475. Metal mirrors. (Metal, and even glass, mirrors were also used at Rome, but these differed from some of the Roman “specula” used as ornaments for rooms; from which the Venetians borrowed their mirrors, with figures upon them)

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478. Priests and other persons of rank walking with sticks 479. A lady in the bath with her attendants

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CHAPTER X.

Vignette

P. Tomb of Sakkára, arched with stone, of the time of Psam

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483. Services performed to the dead

484. Members of the family present when the services were per

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485. A woman embracing, and weeping before, her husband's

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mummy 486. Conveying the mummies on sledges to the closets in which they were kept

487. Pouring oil over a mummy

488. An altar in the British Museum

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before the sledge

492. The mummy's head seen at an open panel of the coffin 493. A peculiar attendant at a funeral

494. Certain personages present at funerals; and grease poured

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495. A stone scarabæus with silver wings

496. Different forms of mummy-cases

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Q. Interior of a mummy-pit, and a woman seeking for ornaments

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H. Khonfud, or clod-crushing machine used after the land is ploughed. Heliopolis-Cairo in the

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THE high estimation in which the priestly and military professions were held in Egypt placed them far above the rest of the community; but the other classes had also their degrees of consequence, and individuals enjoyed a position and importance in proportion to their respectability, their talents, or their wealth. According to Herodotus, the whole Egyptian community was divided into seven tribes, one of which was the sacerdotal, another of the soldiers, and the remaining five of the herdsmen, swineherds, shopkeepers, interpreters, and boatmen. Diodorus

VOL. II.

B

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