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the loser, unless we are paid, in the world to come, by having some privilege granted us which another may not enjoy? O, blush, my soul, if thy follies rise so high. No, every moment's faithfulness has been supplied with streams of divine consolation; and it ought to be remembered, that the preacher never refreshes others, unless he himself is refreshed. If we have professed to preach Christ, but have preached ourselves, in room of him, undoubtedly we may think there is something coming, as our living has been very poor, while we have thus labored; but the truth is, our reward has been equal to our service. We are willing to acknowledge, that carnal mind often contends, that we have done so well, we ought, in consequence, to expect high approbations; and we begin to look down on those whom we fancy of less magnitude. But, O, the viperous sting! Well might an apostle say, "I find a law in my members warring against the law of my mind, bringing me into captivity to the law of sin which is in my members." Says the same apostle, "Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ." Upon what high advantages did he calculate, above those who were much less in labor than himself? But, says the reader, will not St. Paul fare better than the worst of sinners, in eternity? Judge from what he says, "This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am chief." The more humble we are, the greater our enjoyments. But when all are completely humbled, and perfectly reconciled; when all old things are done away, and all things become new; when he, who sitteth upon the throne, maketh all things new in deed and in truth, we believe

all strife, concerning who shall be great in the kingdom of heaven, will be at an end. Ye, who preach righteousness in the great congregations of the people, forget not the exhortation of the Captain of our salvation, "Learn of me." What good will all our labors do unless we learn of Christ? If we learn of him, he will be unto us, wisdom, righteousness, sanctification and redemption; and we shall preach, not ourselves, but Christ Jesus our Lord, and ourselves the servants of the people, for Jesus' sake. Remember, again, the exhortation of him who is the leader and commander of the people, "Search the scriptures." Make yourselves acquainted with, and have free recourse to, this great store-house of divine riches, that you may be ready to "deal a portion to seven and also to eight.” Ye are the salt of the earth." As salt preserves and seasons meats, so that they are acceptable, so ought the ministers of righteousness to endeavor, as far as possible, to preserve mankind from sin, that they may be acceptable members of the church of Christ. "But if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men." We cannot be profitable to others, unless we have the savor of the Spirit within us; this lost, and we are good for nothing; and in room of having a mouth, and wisdom, to put gainsayers to silence, we shall be overcome by them, and they will tread us under their feet. "Contend earnestly for the faith once delivered to the saints." But be sure to remember, that, "The weapons of our warfare are not carnal, but spiritual, and mighty through God." Carnal mind frequently urges the necessity of contending earnestly for the faith once delivered to the saints; but then we must con

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tend in a coat of mail, and with the weapons of him who sought the life of the Son of Jesse. Be Be prepared to meet every kind of opposition; we must be attacked on every side, the adversary will not leave one stone unturned, nor a weapon in his armor, untried. Be cautious of any system of divinity; remember " the path of the just is a shining light, which shineth more and more unto the perfect day." The moment we fancy ourselves infallible, every one must come to our peculiarities, or we cast them away. Even the truth may be held in unrighteousness. Daniel's God was undoubtedly the true God; but we do not conceive Darius any more the real friend of that God, when he made a decree that all people should worship him, than he was when he made the decree, that no petition should be asked of any God or man, for thirty days save of himself. The cause of truth wants nothing in its service but the fruits of the Spirit, which are love, joy, peace, gentleness, goodness, faith, meekness and temperance. All the divisions and subdivisions which now exist among christians, or ever have existed, were caused wholly by the want of those graces. Should we be tenacious about certain sentiments, and peculiarities of faith, the time is not far distant, when universalists, who have suffered every kind of contemptuous treatment, from the enemies of the doctrine, will be at war among themselves, and be trodden under foot of the gentiles. Having begun in the Spirit do not think to be made perfect by the flesh. In order to imitate our Saviour, let us, like him, have compassion on the ignorant and those whom we view to be out of the way. Attend to the exhortation, "Let brotherly love continue." If we agree in brotherly love, there is no disagreement that can do us

any injury; but if we do not no other agreement can do us any good. Let us keep a strict guard against the enemy" that sows discord among brethren." Let us endeavor to "keep the unity of the Spirit in the bonds of peace." May charity, that heaven born companion of the human heart, never forsake us; and may the promise of the Saviour be fulfilled concerning us, "Lo I am with you even unto the end of the world."

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You have now kind reader, cast your eye over these pages; perhaps you feel to say, "the doctrine of universal holiness and happiness cannot be true, notwithstanding all the author has said in favor of it; and if so, we condemn you not. The time has been, when we believed as little of the doctrine as you now do; we never adopted the belief of universal holiness and happiness out of choice, but from the force of real or suppoesd evidence. And we know you cannot believe it, on any other ground. We hope, however, you feel no enmity to so glorious a system of God's grace; we hope you have the spirit of Christ, and wish well to mankind. We have besure, great consolation in believing that our Redeemer has many faithful servants and loving disciples in the world, who do not believe in the extensiveness of salvation as we do, and we often take great satisfaction in feasts of charity, with such brethren. St. Peter was undoubtedly a lover of Christ and his gospel, before he was taught by the sea of Joppa to call no man common or unclean. The rest of the disciples, who were dissatisfied with his preaching the gospel to the uncircumcised, doubtless possessed of the spirit of Christ, which caused them to glorify God when they had more extensive views of the gospel, through Peter's communications. As far as we see men walk in the spirit of love to God and one another, we feel an union with them, whether their particular sentiments are ours or not. Men cannot believe at will; we believe as evidence appears to our mind. The times have been, when each denomination has been proscribed, and, in some measure, persecuted. Each as it rose has been censured by

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those who could not fall in with their doctrine; and what does all this condemning one another prove, only the imperfections of all, and the badness of the human heart? You will not think evil of me, kind reader, if I exhort you not to feel too hard against what you may find to be your duty to acknowledge. It grieved Peter when his Lord asked him the third time, if he loved him, as he had denied him thrice. There are many universalists now who have frequent occasion to confess how hard they have been against the doctrine, and how much they have spoken unadvisedly with their lips against what they now rejoice to believe is truth, and humbly adore the Saviour of sinners for opening their eyes to behold such unspeakable beauties. If you attend to the exhortation, to grow in grace, and in the knowledge of our Lord Jesus Christ, undoubtedly you may see more of the riches of his goodness than you now do. The prophet Ezekiel's knowledge of the holy waters was progressive, and obtained by degrees: When he was first led into the waters, they were only to his ancles; but he went still further, and they were to his knees; he went still further, and they were to his loins; he went further, and the waters were risen, waters for men to swim in, a river that no man could pass. Had the prophet refused to travel in these waters, after he first entered them, he would not have known nor believed them to be so multitudinous as they were. A soul, in the earliest moments of heavenly love, is first unspeakably charmed with the untold beauties and graces of his Redeemer; next, wife, children, father, mother, brothers, sisters, all friends, directly enemies, and finally all mankind are embraced in the extended arms of heavenly love and divine benevolence.

I close this work, humbly hoping and expecting the glorious increase and extensive growth of what I have (though feebly) contended for, viz. the holiness and happiness of mankind. I look, with strong expectation, for that period, when all sin, and every degree of unreconciliation will be destroyed, by the divine power of that love which is stronger than death, which many

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