Urdu/Hindi: An Artificial Divide: African Heritage, Mesopotamian Roots, Indian Culture & Britiah ColonialismIn a blow against the British Empire, Khan suggests that London artificially divided India's Hindu and Muslim populations by splitting their one language in two, then burying the evidence in obscure scholarly works outside the public view. All language is political -- and so is the boundary between one language and another. The author analyzes the origins of Urdu, one of the earliest known languages, and propounds the iconoclastic views that Hindi came from pre-Aryan Dravidian and Austric-Munda, not from Aryan's Sanskrit (which, like the Indo-European languages, Greek and Latin, etc., are rooted in the Middle East/Mesopotamia, not in Europe). Hindi's script came from the Aramaic system, similar to Greek, and in the 1800s, the British initiated the divisive game of splitting one language in two, Hindi (for the Hindus) and Urdu (for the Muslims). These facts, he says, have been buried and nearly lost in turgid academic works. Khan bolsters his hypothesis with copious technical linguistic examples. This may spark a revolution in linguistic history! Urdu/Hindi: An Artificial Divide integrates the out of Africa linguistic evolution theory with the fossil linguistics of Middle East, and discards the theory that Sanskrit descended from a hypothetical proto-IndoEuropean language and by degeneration created dialects, Urdu/Hindi and others. It shows that several tribes from the Middle East created the hybrid by cumulative evolution. The oldest groups, Austric and Dravidian, starting 8000 B.C. provided the grammar/syntax plus about 60% of vocabulary, S.K.T. added 10% after 1500 B.C. and Arabic/Persian 20-30% after A.D. 800. The book reveals Mesopotamia as the linguistic melting pot of Sumerian, Babylonian, Elamite, Hittite-Hurrian-Mitanni, etc., with a common script and vocabularies shared mutually and passed on to I.E., S.K.T., D.R., Arabic and then to Hindi/Urdu; in fact the author locates oldest evidence of S.K.T. in Syria. The book also exposes the myths of a revealed S.K.T. or Hebrew and the fiction of linguistic races, i.e. Aryan, Semitic, etc. The book supports the one world concept and reveals the potential of Urdu/Hindi to unite all genetic elements, races and regions of the Indo-Pakistan sub-continent. This is important reading not only for those interested to understand the divisive exploitation of languages in British-led India's partition, but for those interested in: - The science and history of origin of Urdu/Hindi (and other languages) - The false claims of linguistic races and creation - History of Languages and Scripts - Language, Mythology and Racism - Ancient History and Fossil Languages - British Rule and India's Partition. |
From inside the book
Results 1-5 of 86
Page 3
... guage families, Austric-Munda and Dravidian, followed much later by others such as Sanskrit, Arabic, and Persian; this apparently unsettles the currently held view of Urdu/Hindi as a daughter dialect of Sanskrit, a 19th -century idea ...
... guage families, Austric-Munda and Dravidian, followed much later by others such as Sanskrit, Arabic, and Persian; this apparently unsettles the currently held view of Urdu/Hindi as a daughter dialect of Sanskrit, a 19th -century idea ...
Page 13
... guage. Besides the difference in the script, another minor difference resides in the variable (10-30%) Persian ... guages, Tamil, Telugu, Kannada, and Malayalam, dominates the south. The IA family dominates the rest in about three ...
... guage. Besides the difference in the script, another minor difference resides in the variable (10-30%) Persian ... guages, Tamil, Telugu, Kannada, and Malayalam, dominates the south. The IA family dominates the rest in about three ...
Page 16
... guage of India. With the decreased status of Buddhism, SKT, appearing in written form first in AD 150, superseded PKT Pali. Pali and other PKTs remained the lan- guage of common folks, while SKT became our first known example of the ...
... guage of India. With the decreased status of Buddhism, SKT, appearing in written form first in AD 150, superseded PKT Pali. Pali and other PKTs remained the lan- guage of common folks, while SKT became our first known example of the ...
Page 17
... guage, replacing Urdu, which has maintained its position in Pakistan. 1.3 Evolution of Classification The evolution ... guages, Semitic (APS), a right-to-left writing system, being Islamic, and DNS, left- to-right, as Hindu or Indian ...
... guage, replacing Urdu, which has maintained its position in Pakistan. 1.3 Evolution of Classification The evolution ... guages, Semitic (APS), a right-to-left writing system, being Islamic, and DNS, left- to-right, as Hindu or Indian ...
Page 20
... guage, like Arabic, is in fact a newer version of the Sumero-Babylonian language and is mixed with Greek and Persian vocabulary. Faithful to the Old Testament, Christian priest-scholars had to accept the “Hebrew” myth; but Jesus spoke ...
... guage, like Arabic, is in fact a newer version of the Sumero-Babylonian language and is mixed with Greek and Persian vocabulary. Faithful to the Old Testament, Christian priest-scholars had to accept the “Hebrew” myth; but Jesus spoke ...
Contents
3 | |
9 | |
11 | |
13 | |
33 | |
59 | |
Chapter IV AustricMundaDravidian and Oldest HindiUrdu | 83 |
Chapter V SanskritPrakrit and OldUrduHindi | 109 |
Table of Contents | xi |
Foreword | 3 |
Acknowledgments | 9 |
List of Tables and Illustrations | 11 |
Chapter I Mesopotamian Roots and Language Classification | 13 |
Chapter II Phonetics Linguistics and Genetics DNA | 33 |
Source of Semitic Dravidian and IndoEuropeanSanskrit | 59 |
Chapter IV AustricMundaDravidian and Oldest HindiUrdu | 83 |
New Substrates from the Middle East | 133 |
Chapter VII Language of Saints and Sultans | 153 |
Chapter VIII Secular Moghuls and Secular Language | 171 |
Official Language of British India | 197 |
British Bengal | 225 |
Chapter XI Partition of Language Land and Hearts | 253 |
Chapter XII Urdu through the 20th Century | 275 |
Chapter XIII Hindis Evolution through the 20th Century | 295 |
A Show Biz Power | 315 |
Chapter XV UrduHindi of America and the World | 333 |
Common Origin | 347 |
Chapter XVII Mesopotamian Realism and ReClassification | 363 |
Bibliography | 389 |
Index | 397 |
The Politics of Language | v |
Abbreviations | vii |
Chapter V SanskritPrakrit and OldUrduHindi | 109 |
New Substrates from the Middle East | 133 |
Chapter VII Language of Saints and Sultans | 153 |
Chapter VIII Secular Moghuls and Secular Language | 171 |
Official Language of British India | 197 |
British Bengal | 225 |
Chapter XI Partition of Language Land and Hearts | 253 |
Chapter XII Urdu through the 20th Century | 275 |
Chapter XIII Hindis Evolution through the 20th Century | 295 |
A Show Biz Power | 315 |
Chapter XV UrduHindi of America and the World | 333 |
Common Origin | 347 |
Chapter XVII Mesopotamian Realism and ReClassification | 363 |
Bibliography | 389 |
397 | |
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Common terms and phrases
19th century agglutinating Ahmad Akhtar Aligarh Allahabad ancient and/or Arabic Arabic-Persian Aramaic Aryan Asia Austric Austric-Munda Bengali Bombay British Celtic Chandra chapter consonants created culture Delhi dialects Dravidian earlier Elamite English evolution example famous film flexion focused follows Ghalib ghazal grammar Greek guage Gujrat hain Hasan Hindi Hindus and Muslims Hittite hybrid India inflected Iqbal Islamic Jalibi Khan Khari boli King Lahore language later Latin linguistic literature Lucknow meaning Merritt Ruhlen Mesopotamia modern Moghul Munda mushairas Muslim myths Nagari nahein North oldest Pakistan Persian Persian-Arabic phase phonemes poetry poets political Prof prose Punjab Quran religion religious reveals root Ruhlen S. K. Chatterji Sanskrit scholars script secular Semitic Shah Sindhi Sir Syed South speech subcontinent Sumerian syntax Table themes translation Urdu Urdu language Urdu’s Urdu/Hindi Vedic verbs vocabulary vowels West Asian words writers
Popular passages
Page 17 - Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity both in the roots of verbs and in the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps, no longer exists...