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Page 411
... he wishes to believe but cannot , asks if the Fathers who quoted the Gospels were men to enquire or only anxious to believe . ' What , ' he adds , do we know about them ? ' 6 6 ' Ah me ! this struck at the root of my defence , for I ...
... he wishes to believe but cannot , asks if the Fathers who quoted the Gospels were men to enquire or only anxious to believe . ' What , ' he adds , do we know about them ? ' 6 6 ' Ah me ! this struck at the root of my defence , for I ...
Page 524
6 6 In the first place , then , he says , that to be a Theist is to believe that God exists , not to believe that He ... though the latter believes that God will have mercy on everybody , and the former believed He would have mercy on ...
6 6 In the first place , then , he says , that to be a Theist is to believe that God exists , not to believe that He ... though the latter believes that God will have mercy on everybody , and the former believed He would have mercy on ...
Page 542
Now we believe that there are few readers of ordinary intelligence who will be for a moment deceived by this most infelicitous paradox . Since , however , the present author has stated , and laid such stress on it , we shall in passing ...
Now we believe that there are few readers of ordinary intelligence who will be for a moment deceived by this most infelicitous paradox . Since , however , the present author has stated , and laid such stress on it , we shall in passing ...
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Contents
1 Les Faux Don Sébastien Etude sur lHistoire | 1 |
par lAcadémie française pour la réception de M | 95 |
The Red Book of Menteith | 110 |
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American ants appeared army attempt become believe British brought called canal carried cause century character Charles Christian close colonies common course direction doubt early effect England English existence experience fact feeling force French friends give given Government hand hope House important India interest Ireland Irish Italy kind King known land less letter lines live look Lord matter means measures miles mind nature nest never object observed once opinion Parliament party passed perhaps political possession present probably produced question railway reason regard religion remains remarkable result seems Shelley side Sir John spirit success taken things thought tion true truth turned whole