Proceedings of the British Academy, Volume 8British Academy - Humanities |
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Page 475
... knowledge leads to this end or is recognized by Spinoza as truly knowledge . We may form general notions from the particular sense - perceptions which we receive fragmentarily , in confusion , and without order : these he calls ...
... knowledge leads to this end or is recognized by Spinoza as truly knowledge . We may form general notions from the particular sense - perceptions which we receive fragmentarily , in confusion , and without order : these he calls ...
Page 476
... knowledge called reason . There is also a third kind of knowledge which he calls intuitive knowledge , that is , intuition or insight . It is not contrasted with reason , as if one led to truth and the other to error . Both are equally ...
... knowledge called reason . There is also a third kind of knowledge which he calls intuitive knowledge , that is , intuition or insight . It is not contrasted with reason , as if one led to truth and the other to error . Both are equally ...
Page 479
... knowledge that he finds relief from the ills of mankind and security for constant bliss . We may be tempted to ask how this knowledge of infinite substance is in any way attainable by man . For after all , on Spinoza's own showing ...
... knowledge that he finds relief from the ills of mankind and security for constant bliss . We may be tempted to ask how this knowledge of infinite substance is in any way attainable by man . For after all , on Spinoza's own showing ...
Contents
PRESIDENTIAL ADDRESS THE NEXT THIRTY YEARS BY THE RIGHT | 1 |
ANNUAL REPORT FOR 191617 | 33 |
ANNUAL REPORT FOR 191718 | 51 |
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Academy Alberic Alberic II Alcibiades ancient anno appears Arabic authority believe Benedict Benedict IX British Caesar called Caswallon century character chronicle conception consciousness count of Tusculum death doctrine document Elected Emperor Empire England English evidence expression fact Geoffrey give Gratian Greek Gregory Gregory VI Hadrian Henry Hildebrand historian human idea ideal Imperial Italy Jaffé John King later literature living Lord Luke mandrake Marozia means mind modern nature Nennius original Papacy Papal perhaps Persian Phaedo philosophy Plato poem poetic poetry poets pontificate Pope present Prince Professor question Raleigh reality relation righteousness Roman Rome Savoy Saxons seems sense Shakespeare Silvester III Socrates soul spirit story suisse Sutri theory things thought tion tradition true truth Tysilio verse Vortigern whole words writing written Xenophon