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Homeward returning. High in front advanced,
The brandished sword of God before them blazed,
Fierce as a comet; which with torrid heat,
And vapour as the Libyan air adust,
Began to parch that temperate clime; whereat
In either hand the hastening angel caught
Our lingering parents, and to the eastern gate
Led them direct, and down the cliff as fast
To the subjected plain; then disappeared.
They, looking back, all the eastern side beheld
Of Paradise, so late their happy seat,
Waved over by that flaming brand; the gate
With dreadful faces thronged, and fiery arms.
Some natural tears they dropt, but wiped them soon;
The world was all before them, where to choose
Their place of rest, and Providence their guide:
They, hand in hand, with wandering steps and slow,
Through Eden took their solitary way.

PARADISE REGAINED.

BOOK I.

THE ARGUMENT.

The subject proposed. Invocation of the Holy Spirit. The poem opens with John baptizing at the river Jordan. Jesus coming there is baptized; and is attested by the descent of the Holy Ghost, and by a voice from heaven, to be the Son of God. Satan, who is present, upon this immediately flies up into the regions of the air: where, summoning his infernal council, he acquaints them with his apprehensions that Jesus is that seed of the woman destined to destroy all their power, and points out to them the immediate necessity of bringing the matter to proof, and of attempting, by snares and fraud, to counteract and defeat the person from whom they have so much to dread. This office he offers himself to undertake; and, his offer being accepted, sets out on his enterprise. In the mean time God, in the assembly of holy angels, declares that he has given up his Son to be tempted by Satan; but foretells that the tempter shall be completely defeated by him: upon which the angels sing a hymn of triumph. Jesus is led up by the Spirit into the wilderness, while he is meditating on the commencement of his great office of Saviour of mankind. Pursuing his meditations he narrates, in a soliloquy, what divine and philanthropic impulses he had felt from his early youth, and how his mother Mary, on perceiving these dispositions in him, had acquainted him with the circumstances of his birth, and informed him that he was no less a person than the Son of God; to which he adds what his own inquiries and reflections had supplied in confirmation of this great truth, and particularly dwells on the recent attestation of it at the river Jordan. Our Lord passes forty days, fasting, in the wilderness; where the wild beasts become mild and harmless in his presence. Satan now appears under the form of an old peasant; and enters into discourse with our Lord, wondering what could have brought him alone into so dangerous a place, and at the same time professing to recognise him for the person lately acknowledged by John, at the river Jordan, to be the Son of God. Jesus briefly replies. Satan rejoins with a description of the difficulty of supporting life in the wilderness; and entreats Jesus, if he be really the Son of God, to manifest his divine power by changing some of the stones into bread. Jesus reproves him, and at the same time tells him that he knows who he is. Satan instantly avows himself, and offers an artful apology for himself and his conduct. Our blessed Lord severely reprimands him, and refutes every part of his justification. Satan, with much semblance of humility, still endeavours to justify himself; and, professing his admiration of Jesus and his regard for virtue, requests to be permitted at a future time to hear more of his conversation; but is answered, that this must be as he shall find permission from above. Satan then disappears, and the book closes with a short description of night coming on in the desert.

I, WHO erewhile the happy garden sung
By one man's disobedience lost, now sing
Recovered Paradise to all mankind,
By one man's firm obedience fully tried
Through all temptation, and the tempter foiled
In all his wiles, defeated and repulsed,
And Eden raised in the waste wilderness.

Thou Spirit, who leddest this glorious Eremite
Into the desert, his victorious field,
Against the spiritual foe, and broughtest him thence
By proof the undoubted Son of God, inspire,
As thou art wont, my prompted song, else mute,
And bear through highth or depth of nature's bounds,
With prosperous wing full summed, to tell of deeds
Above heroic, though in secret done,

And unrecorded left through many an age;
Worthy to have not remained so long unsung.
Now had the great Proclaimer, with a voice
More awful than the sound of trumpet, cried
Repentance, and heaven's kingdom nigh at hand
To all baptized: to his great baptism flocked
With awe the regions round, and with them came
From Nazareth the son of Joseph deemed

To the flood, Jordan; came as then obscure,

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Unmarked, unknown; but him the Baptist soon
Descried, divinely warned, and witness bore
As to his worthier, and would have resigned
To him his heavenly office; nor was long
His witness unconfirmed: on him baptized
Heaven opened, and in likeness of a dove
The Spirit descended, while the Father's voice
From heaven pronounced him his beloved Son.
That heard the adversary, who, roving still
About the world, at that assembly famed
Would not be last, and, with the voice divine
Nigh thunder-struck, the exalted man, to whom
Such high attest was given, a while surveyed
With wonder; then, with envy fraught and rage,
Flies to his place, nor rests, but in mid air
To council summons all his mighty peers,
Within thick clouds, and dark, tenfold involved,
A gloomy consistory; and them amidst,
With looks aghast and sad, he thus bespake:
'O ancient powers of air, and this wide world,
(For much more willingly I mention air,
This our old conquest, than remember hell,
Our hated habitation,) well ye know
How many ages, as the years of men,

This universe we have possessed, and ruled,
In manner at our will, the affairs of earth,
Since Adam and his facile consort Eve
Lost Paradise, deceived by me; though since
With dread attending when that fatal wound
Shall be inflicted by the seed of Eve

Upon my head. Long the decrees of Heaven
Delay, for longest time to him is short;
And now, too soon for us, the circling hours
This dreaded time have compassed, wherein we
Must bide the stroke of that long-threatened wound
(At least if so we can, and by the head
Broken be not intended all our power

To be infringed, our freedom and our being,
In this fair empire won of earth and air):
For this ill news I bring, the woman's seed
Destined to this, is late of woman born.

His birth to our just fear gave no small cause :
But his growth now to youth's full flower, displaying
All virtue, grace, and wisdom to achieve
Things highest, greatest, multiplies my fear.
Before him a great prophet, to proclaim
His coming, is sent harbinger, who all
Invites, and in the consecrated stream
Pretends to wash off sin, and fit them, so
Purified, to receive him pure, or rather
To do him honour as their King: all come,
And he himself among them was baptized;
Not thence to be more pure, but to receive
The testimony of Heaven, that who he is
Thenceforth the nations may not doubt. I saw
The prophet do him reverence; on him, rising
Out of the water, heaven above the clouds
Unfold her crystal doors; thence on his head
A perfect dove descend, (whate'er it meant,)
And out of heaven the sovran voice I heard,
"This is my Son beloved, in him am pleased."
His mother then is mortal, but his Sire
He who obtains the monarchy of heaven:
And what will he not do to advance his Son?
His first-begot, we know, and sore have felt,
When his fierce thunder drove us to the deep:
Who this is we must learn, for man he seems
In all his lineaments, though in his face
The glimpses of his Father's glory shine.
Ye see our danger on the utmost edge

Of hazard, which admits no long debate,
But must with something sudden be opposed,

(Not force, but well-couched fraud, well-woven snares,) Ere in the head of nations he appear,

Their king, their leader, and supreme on earth.
I, when no other durst, sole undertook

The dismal expedition to find out

And ruin Adam; and the exploit performed
Successfully: a calmer voyage now

Will waft me; and the way, found prosperous once,
Induces best to hope of like success.'

He ended, and his words impression left Of much amazement to the infernal crew Distracted, and surprised with deep dismay At these sad tidings; but no time was then

For long indulgence to their fears or grief:
Unanimous they all commit the care
And management of this main enterprise
To him, their great dictator, whose attempt
At first against mankind so well had thrived
In Adam's overthrow, and led their march
From hell's deep-vaulted den to dwell in light,
Regents, and potentates, and kings, yea gods,
Of many a pleasant realm and province wide.
So to the coast of Jordan he directs

His easy steps, girded with snaky wiles,
Where he might likeliest find this new-declared,
This man of men, attested Son of God,
Temptation and all guile on him to try;
So to subvert whom he suspected raised
To end his reign on earth, so long enjoyed:
But, contrary, unweeting he fulfilled
The purposed counsel, pre-ordained and fixed,
Of the Most High; who, in full frequence bright
Of angels, thus to Gabriel smiling spake :

'Gabriel, this day by proof thou shalt behold,
Thou and all angels conversant on earth
With man or men's affairs, how I begin
To verify that solemn message, late
On which I sent thee to the virgin pure
In Galilee, that she should bear a son
Great in renown, and called the Son of God;
Then toldest her, doubting how these things could be
To her a virgin, that on her should come

The Holy Ghost, and the power of the Highest
O'ershadow her. This man, born and now up-grown,
To show him worthy of his birth divine
And high prediction, henceforth I expose
To Satan; let him tempt, and now assay
His utmost subtlety, because he boasts
And vaunts of his great cunning to the throng
Of his apostasy; he might have learnt
Less overweening, since he failed in Job,
Whose constant perseverance overcame
Whate'er his cruel malice could invent.
He now shall know I can produce a man,
Of female seed, far abler to resist
All his solicitations, and at length,
All his vast force, and drive him back to hell;
Winning, by conquest, what the first man lost,
By fallacy surprised. But first I mean
To exercise him in the wilderness;
There he shall first lay down the rudiments
Of his great warfare, ere I send him forth
To conquer sin and death, the two grand foes,
By humiliation and strong sufferance :
His weakness shall o'ercome Satanic strength,
And all the world, and mass of sinful flesh;
That all the angels and ethereal powers,
They now, and men hereafter, may discern,
From what consummate virtue I have chose
This perfect man, by merit called my Son,
To earn salvation for the sons of men.'

So spake the Eternal Father, and all heaven
Admiring stood a space, then into hymns
Burst forth, and in celestial measures moved,

Circling the throne and singing, while the hand Sung with the voice, and this the argument:

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Victory and triumph to the Son of God, Now entering his great duel, not of arms, But to vanquish by wisdom hellish wiles! The Father knows the Son; therefore secure Ventures his filial virtue, though untried, Against whate'er may tempt, whate'er seduce, Allure, or terrify, or undermine. Be frustrate, all ye stratagems of hell, And, devilish machinations, come to nought!' So they in heaven their odes and vigils tuned: Meanwhile the Son of God, who yet some days Lodged in Bethabara, where John baptized, Musing, and much revolving in his breast, How best the mighty work he might begin Of Saviour to mankind, and which way first Publish his god-like office now mature, One day forth walked alone, the Spirit leading And his deep thoughts, the better to converse With solitude, till, far from track of men, Thought following thought, and step by step led on, He entered now the bordering desert wild, And, with dark shades and rocks environed round, His holy meditations thus pursued:

'O, what a multitude of thoughts at once
Awakened in me swarm, while I consider
What from within I feel myself, and here
What from without comes often to my ears,
Ill sorting with my present state compared !
When I was yet a child, no childish play
To me was pleasing; all my mind was set
Serious to learn and know, and thence to do
What might be public good; myself I thought
Born to that end, born to promote all truth,
All righteous things: therefore, above my years,
The law of God I read, and found it sweet,
Made it my whole delight, and in it grew
To such perfection, that, ere yet my age
Had measured twice six years, at our great feast
I went into the temple, there to hear
The teachers of our law, and to propose
What might improve my knowledge or their own;
And was admired by all: yet this not all
To which my spirit aspired; victorious deeds
Flamed in my heart, heroic acts; one while
To rescue Israel from the Roman yoke;
Then to subdue and quell, o'er all the earth,
Brute violence and proud tyrannic power,
Till truth were freed, and equity restored:
Yet held it more humane, more heavenly, first
By willing words to conquer willing hearts,
And make persuasion do the work of fear;
At least to try, and teach the erring soul,
Not wilfully misdoing, but unaware
Misled; the stubborn only to subdue.

These growing thoughts my mother soon perceiving,
By words at times cast forth, inly rejoiced,
And said to me apart, "High are thy thoughts,
O son, but nourish them, and let them soar
To what highth sacred virtue and true worth

H 2

BLUE

BE

LYON

Can raise them, though above example high ;
By matchless deeds express thy matchless Sire,
For know, thou art no son of mortal man ;
Though men esteem thee low of parentage,
Thy father is the Eternal King who rules
All heaven and earth, angels and sons of men ;
A messenger from God foretold thy birth
Conceived in me a virgin; he foretold

Thou shouldst be great, and sit on David's throne,
And of thy kingdom there should be no end.
At thy nativity, a glorious quire

Of angels, in the fields of Bethlehem, sung
To shepherds, watching at their folds by night,
And told them the Messiah now was born,
Where they might see him; and to thee they came,
Directed to the manger where thou layest,
For in the inn was left no better room:
A star, not seen before, in heaven appearing,
Guided the wise men thither from the East,
To honour thee with incense, myrrh, and gold;
By whose bright course led on they found the place,
Affirming it thy star, new-graven in heaven,
By which they knew the King of Israel born.
Just Simeon and prophetic Anna, warned
By vision, found thee in the temple, and spake,
Before the altar and the vested priest,
Like things of thee to all that present stood."

'This having heard, straight I again revolved
The law and prophets, searching what was writ
Concerning the Messiah, to our scribes
Known partly, and soon found, of whom they spake
I am; this chiefly, that my way must lie
Through many a hard assay, even to the death,
Ere I the promised kingdom can attain,
Or work redemption for mankind, whose sins
Full weight must be transferred upon my head.
Yet, neither thus disheartened, nor dismayed,
The time prefixed I waited; when behold
The Baptist, (of whose birth I oft had heard,
Not knew by sight,) now come, who was to come
Before Messiah, and his way prepare!

I, as all others, to his baptism came,

Which I believed was from above; but he
Straight knew me, and with loudest voice proclaimed
Me him, (for it was shown him so from heaven,)
Me him, whose harbinger he was; and first
Refused on me his baptism to confer,
As much his greater, and was hardly won:
But, as I rose out of the laving stream,
Heaven opened her eternal doors, from whence
The Spirit descended on me like a dove;
And last, the sum of all, my Father's voice,
Audibly heard from heaven, pronounced me his,
Me his beloved Son, in whom alone

He was well pleased; by which I knew the time
Now full, that I no more should live obscure,
But openly begin, as best becomes
The authority which I derived from heaven.
And now by some strong motion I am led
Into this wilderness, to what intent

I learn not yet; perhaps I need not know,

ALLE

1892

For what concerns my knowledge God reveals.'
So spake our Morning-star, then in his rise,
And, looking round, on every side beheld
A pathless desert, dusk with horrid shades;
The way he came not having marked, return
Was difficult, by human steps untrod;

And he still on was led, but with such thoughts
Accompanied of things past and to come
Lodged in his breast, as well might recommend
Such solitude before choicest society.
Full forty days he passed, whether on hill
Sometimes, anon on shady vale, each night
Under the covert of some ancient oak,
Or cedar, to defend him from the dew,
Or harboured in one cave, is not revealed;
Nor tasted human food, nor hunger felt
Till those days ended; hungered then at last
Among wild beasts: they at his sight grew mild,
Nor sleeping him nor waking harmed; his walk
The fiery serpent fled and noxious worm,
The lion and fierce tiger glared aloof.
But now an aged man in rural weeds,
Following, as seemed, the quest of some stray ewe.
Or withered sticks to gather, which might serve
Against a winter's day, when winds blow keen,
To warm him wet returned from field at eve,
He saw approach, who first with curious eye
Perused him, then with words thus uttered spake :

'Sir, what ill chance hath brought thee to this place,
So far from path or road of men, who pass
In troop or caravan? for single none
Durst ever, who returned, and dropt not here
His carcass, pined with hunger and with drought.
I ask the rather, and the more admire,

For that to me thou seemest the man, whom late
Our new baptizing prophet at the ford

Of Jordan honoured so, and called thee Son
Of God: I saw and heard, for we sometimes
Who dwell this wild, constrained by want, come forth
To town or village nigh, (nighest is far,)
Where aught we hear, and curious are to hear,
What happens new; fame also finds us out.'

To whom the Son of God: Who brought me hither, Will bring me hence; no other guide I seek.'

'By miracle he may,' replied the swain; 'What other way I see not; for we here Live on tough roots and stubs, to thirst inured More than the camel, and to drink go far, Men to much misery and hardship born: But, if thou be the Son of God, command That out of these hard stones be made thee bread, So shalt thou save thyself, and us relieve With food, whereof we wretched seldom taste." He ended, and the Son of God replied: 'Thinkest thou such force in bread? Is it not written, (For I discern thee other than thou seemest,) Man lives not by bread only, but each word Proceeding from the mouth of God, who fed Our fathers here with manna? In the mount Moses was forty days, nor eat, nor drank; And forty days Elijah, without food,

Wandered this barren waste; the same I now :
Why dost thou then suggest to me distrust,
Knowing who I am, as I know who thou art?'
Whom thus answered the arch-fiend, now undis-

guised:

''Tis true I am that spirit unfortunate,

Who, leagued with millions more in rash revolt,
Kept not my happy station, but was driven
With them from bliss to the bottomless deep;
Yet to that hideous place not so confined
By rigour unconniving, but that oft,
Leaving my dolorous prison, I enjoy

Large liberty to round this globe of earth,

Or range in the air; nor from the heaven of heavens
Hath he excluded my resort sometimes.

I came among the sons of God, when he
Gave up into my hands Uzzean Job
To prove him, and illustrate his high worth;
And, when to all his angels he proposed
To draw the proud king Ahab into fraud
That he might fall in Ramoth, they demurring,
I undertook that office, and the tongues
Of all his flattering prophets glibbed with lies
To his destruction, as I had in charge;
For what he bids I do. Though I have lost
Much lustre of my native brightness, lost
To be beloved of God, I have not lost
To love, at least contemplate and admire,
What I see excellent in good, or fair,
Or virtuous; I should so have lost all sense:
What can be then less in me than desire
To see thee, and approach thee, whom I know
Declared the Son of God, to hear attent
Thy wisdom, and behold thy god-like deeds?
Men generally think me much a foe
To all mankind: why should I? they to me
Never did wrong or violence; by them

I lost not what I lost, rather by them

I gained what I have gained, and with them dwell,
Copartner in these regions of the world,

If not disposer; lend them oft my aid,
Oft my advice by presages and signs,
And answers, oracles, portents, and dreams,
Whereby they may direct their future life.
Envy they say excites me, thus to gain
Companions of my misery and woe.
At first it may be; but long since with woe
Nearer acquainted, now I feel, by proof,
That fellowship in pain divides not smart,
Nor lightens aught each man's peculiar load.
Small consolation then, were man adjoined :
This wounds me most, (what can it less ?) that man,
Man fallen, shall be restored; I, never more.'

To whom our Saviour sternly thus replied:
Deservedly thou grievest, composed of lies
From the beginning, and in lies wilt end;
Who boastest release from hell, and leave to come
Into the beaven of heavens: thou comest indeed
As a poor
miserable captive thrall

Comes to the place where he before had sat
Among the prime in splendour, now deposed,

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