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afford ages ancient appearance becauſe believe better boat built called caſtle cattle chief church clan common commonly conſidered continued convenience covered danger eaſily elegance Engliſh equal expected fame firſt fome formed give given greater ground hand heard Hebrides Highlands hills himſelf horſes houſe hundred ignorance improvement inhabitants iſlands journey knowledge known labour ladies Laird land language laſt lately learned leſs live longer Maclean manners miles mind miniſter moſt mountains Mull muſt natural never once perhaps preſent probably produce raiſed reaſon remains rent road rock ſaid ſaw Scotland ſea ſeems ſeen ſhould ſmall ſome ſtanding ſtate ſtill ſtone ſuch ſupplied ſuppoſed tenants themſelves ther theſe thing thoſe thought tion told travelled trees uſe viſit wall whole whoſe wind young
Page 210 - Whatever withdraws us from the power of our senses, whatever makes the past, the distant, or the future predominate over the present, advances us in the dignity of thinking beings. Far from me and...
Page 105 - Whatever is imaged in the wildest tale, if giants, dragons, and enchantment be excepted, would be felt by him, who, wandering in the mountains without a guide, or upon the sea without a pilot, should be carried, amidst his terror and uncertainty, to the hospitality and elegance of Raasay or Dunvegan.
Page 89 - Raasay has little that can detain a traveller, except the laird and his family ; but their power wants no auxiliaries. Such a seat of hospitality, amidst the winds and waters, fills the imagination with a delightful contrariety of images. Without is the rough ocean and the rocky land, the beating billows and the howling storm : within is plenty and elegance, beauty and gaiety, the song and the dance.
Page 152 - Strong reasons for incredulity will readily occur. This faculty of seeing things out of sight is local, and commonly useless. It is a breach of the common order of things, without any visible reason or perceptible benefit. It is ascribed only to a people very little enlightened; and among them, for the most part, to the mean and ignorant.
Page 197 - But there is a frightful interval between the seed and timber. He that calculates the growth of trees, has the unwelcome remembrance of the shortness of life driven hard upon him. He knows that he is doing what will never benefit himself; and when he rejoices to see the stem rise, is disposed to repine that another shall cut it down.
Page 155 - ... one generation of ignorance effaces the whole series of unwritten history. Books are faithful repositories, which may be a while neglected or forgotten; but when they are opened again, will again impart their instruction: memory, once interrupted, is not to be recalled. Written learning is a fixed luminary, which, after the cloud that had hidden it has passed away, is again bright in its proper station. Tradition is but a meteor, which, if once it falls, cannot be rekindled.
Page 153 - Boyle has been able to resist ; that sudden impressions, which the event has verified, have been felt by more than own or publish them ; that the Second Sight of the Hebrides...
Page 234 - It was pleafing to fee one of the moft defperate of human calamities capable of fo much help: whatever enlarges hope, will exalt courage ; after having feen the deaf taught arithmetick, who would be afraid to cultivate the Hebrides?