Śiva sūtras: the yoga of supreme identity : text of the sūtras and the commentary Vimarśinī of Kṣemarāja translated into English with introduction, notes, running exposition, glossary and indexAphoristic work on the basic tenets of the Trika school of Saivism in Kashmir. |
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Page 40
(3) Turya consciousness always remains as the background of all we feel, think,
and do, but we are unaware of it in our normal consciousness. It is always there.
It is siddha i.e. eternally present, not sadhya i.e. it is not reality that can be ...
(3) Turya consciousness always remains as the background of all we feel, think,
and do, but we are unaware of it in our normal consciousness. It is always there.
It is siddha i.e. eternally present, not sadhya i.e. it is not reality that can be ...
Page 46
In the turya state, there are only three phases, viz. turya-jagratt turya-svapna and
turya-sufupti. The turya-jagrat is that state in which mind as we know it retires
completely. Its function ceases and the Super-mind becomes active. This is
called ...
In the turya state, there are only three phases, viz. turya-jagratt turya-svapna and
turya-sufupti. The turya-jagrat is that state in which mind as we know it retires
completely. Its function ceases and the Super-mind becomes active. This is
called ...
Page 47
Turya-sufupti is known as sarvdrtha in the tantras, because in this state every
thing appears as a form of divine Sakti. There is no such phase as turya-turya. In
turya state, the aspirant is identified with &va-conscious- ness. The common man
...
Turya-sufupti is known as sarvdrtha in the tantras, because in this state every
thing appears as a form of divine Sakti. There is no such phase as turya-turya. In
turya state, the aspirant is identified with &va-conscious- ness. The common man
...
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Contents
Introduction | 17 |
The Philosophical Background of the SivaSutras | v |
Bondage | xv |
Copyright | |
48 other sections not shown
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Common terms and phrases
Abhinavagupta acquired ahamkara ananda anava anava mala anavopaya anuttara appears aspect aspirant atma awareness Bhairava Bhaskara bhuvana bliss bondage Brahmarandhra buddhi caitanya cakra ciousness citta COMMENTARY TEXT creative deep sleep deities delight dharana difference divine consciousness dream empirical individual entire universe essential nature existence experience EXPOSITION external following verse fourth gross guru Highest Reality Iccha Sakti inner INTRODUCTION japa jhana jiva jnana kala karma mala Khecari knower known kriya Ksemaraja letters limited knowledge manas manifestation mantra Matrka Maya mayiya mala means mind mudra ness object one's Parama Siva pleasure and pain prakasa Prakrti pramata prameya prana pranayama pratyahara realization Saiva Sakti Saktopaya samadhi Sastra sense siitra Siva-Sutras Spanda Spandakarika spiritual stage subtle body Suddha Vidya Supreme I-consciousness sutra says SUTRA TEXT TRANSLATION Svacchanda Tantra svatantrya svatantrya sakti tattva thought-construct transcendental consciousness turya universal consciousness unmana upaya varna Vasugupta vikalpa vimarsa vindu visarga waking word Yogi
Bibliographic information
| Title | Śiva sūtras: the yoga of supreme identity : text of the sūtras and the commentary Vimarśinī of Kṣemarāja translated into English with introduction, notes, running exposition, glossary and index |
| Authors | Vasugupta, Jaideva Singh |
| Editor | Jaideva Singh |
| Translated by | Jaideva Singh |
| Edition | illustrated, reprint |
| Publisher | Motilal Banarsidass, 1979 |
| Original from | the University of Michigan |
| Digitized | 5 Oct 2006 |
| Length | 293 pages |
| Subjects | › › Health & Fitness / Yoga Religion / Hinduism / General Religion / Hinduism / Theology |
| Export Citation | BiBTeX EndNote RefMan |