Śiva sūtras: the yoga of supreme identity : text of the sūtras and the commentary Vimarśinī of Kṣemarāja translated into English with introduction, notes, running exposition, glossary and indexAphoristic work on the basic tenets of the Trika school of Saivism in Kashmir. |
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Page xxi
In the third section of his Tantrasara, Abhinavagupta says that in Sambhavopaya,
iccha sakti may be re-inforced by jnanasakti, by realizing that the entire universe
of objective and subjective entities abides in the essential Self as its reflection.
In the third section of his Tantrasara, Abhinavagupta says that in Sambhavopaya,
iccha sakti may be re-inforced by jnanasakti, by realizing that the entire universe
of objective and subjective entities abides in the essential Self as its reflection.
Page xxxi
As has already been said Matrka means the collective whole of all letters and
also the I-consciousness which is the fans et origo of all letters and thus of the
entire universe of subjects and objects. The word for T in Sanskrit is 'sc^' (aham).
As has already been said Matrka means the collective whole of all letters and
also the I-consciousness which is the fans et origo of all letters and thus of the
entire universe of subjects and objects. The word for T in Sanskrit is 'sc^' (aham).
Page 78
It is so-called, because it sets in motion the entire group of khecari2 and other
currents, because it is limpid (inasmuch as it reflects the entire universe in it),
because it is not shrouded (i.e. though it reflects the universe, the universe is
unable to ...
It is so-called, because it sets in motion the entire group of khecari2 and other
currents, because it is limpid (inasmuch as it reflects the entire universe in it),
because it is not shrouded (i.e. though it reflects the universe, the universe is
unable to ...
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Contents
Introduction | 17 |
The Philosophical Background of the SivaSutras | v |
Bondage | xv |
Copyright | |
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Common terms and phrases
Abhinavagupta acquired ahamkara ananda anava anava mala anavopaya anuttara appears aspect aspirant atma awareness Bhairava Bhaskara bhuvana bliss bondage Brahmarandhra buddhi caitanya cakra ciousness citta COMMENTARY TEXT creative deep sleep deities delight dharana difference divine consciousness dream empirical individual entire universe essential nature existence experience EXPOSITION external following verse fourth gross guru Highest Reality Iccha Sakti inner INTRODUCTION japa jhana jiva jnana kala karma mala Khecari knower known kriya Ksemaraja letters limited knowledge manas manifestation mantra Matrka Maya mayiya mala means mind mudra ness object one's Parama Siva pleasure and pain prakasa Prakrti pramata prameya prana pranayama pratyahara realization Saiva Sakti Saktopaya samadhi Sastra sense siitra Siva-Sutras Spanda Spandakarika spiritual stage subtle body Suddha Vidya Supreme I-consciousness sutra says SUTRA TEXT TRANSLATION Svacchanda Tantra svatantrya svatantrya sakti tattva thought-construct transcendental consciousness turya universal consciousness unmana upaya varna Vasugupta vikalpa vimarsa vindu visarga waking word Yogi