Śiva Sūtras: The Yoga of Supreme Identity : Text of the Sūtras and the Commentary Vimarśinī of Kṣemarāja Translated Into English with Introduction, Notes, Running Exposition, Glossary and IndexSiva Sutras are considered to be a revealed book of the Yoga: supreme identity of the individual self with the Divine. Dr. Jaideva Singh has studied the book with the help of his guru Swami Laksmana Joo, the sole surviving exponent of this system in Kashm |
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Page xv
Bondage The bondage of the individual is due to innate ignorance or āņava mala
. It is this primary limiting condition which reduces the universal consciousness to
an aņu or a limited creature . It comes about by the limitation of the Icchā Śakti ...
Bondage The bondage of the individual is due to innate ignorance or āņava mala
. It is this primary limiting condition which reduces the universal consciousness to
an aņu or a limited creature . It comes about by the limitation of the Icchā Śakti ...
Page 16
selves and inert matter is only consciousness or in other words Parama Siva (
Highest Siva ) , then how is this ( apparent ) bondage to be explained . In order to
remove this doubt , the second sūtra has been formulated . Kșemarāja cautions ...
selves and inert matter is only consciousness or in other words Parama Siva (
Highest Siva ) , then how is this ( apparent ) bondage to be explained . In order to
remove this doubt , the second sūtra has been formulated . Kșemarāja cautions ...
Page 21
When he recognises his real nature , he is free . INTRODUCTION TO THE 3rd
SŪTRA TEXT किम् ईदृगाणवमलात्मैव बन्धः ? न
इत्याहTRANSLATION Is āņavamala as described the only cause of
bondage ?
When he recognises his real nature , he is free . INTRODUCTION TO THE 3rd
SŪTRA TEXT किम् ईदृगाणवमलात्मैव बन्धः ? न
इत्याहTRANSLATION Is āņavamala as described the only cause of
bondage ?
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Contents
INTRODUCTION | 15 |
The Philosophical Background of the SivaSūtras | v |
Bondage | xv |
Copyright | |
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Common terms and phrases
According acquires activity āņava appears arises aspect aspirant awareness becomes Bhairava bliss body bondage brings brought called cause citta COMMENTARY TEXT completely condition consciousness considered consists context creative delight described desire difference disappearance divine dream elements empirical entire essential nature established existence experience EXPOSITION expressed external feeling five following verse fourth freedom gives gross highest Highest Reality I-consciousness Icchā idea identity ignorance indicates individual inherent inner intensive interpretation INTRODUCTION jñāna kalā kārma kind knower knowledge known Kșemarāja letters liberated light limited limited knowledge mala manifestation mantra Māyā māyiya means mental mind nature ness NOTES object one's pleasure prāņa present principle pure realization refers Sakti says sense separate Siva sound spiritual stage subtle Suddha Supreme I-consciousness sūtra SŪTRA TEXT svātantrya tattva thing TRANSLATION universe upāya various vidyā vikalpa waking whole yoga Yogi इति एव तु