Most of these nomads have been baptized into the Russian Church; but a gentleman assured me that they paid very little respect to its forms and ceremonies; and he mentioned a circumstance that would seem to indicate that they had a much higher sense of the Supreme Being than the besotted serfs of Russia possess. It appears that he and another gentleman had paid one of the tribes a visit, when one of the men asked him if he were a Russian? On being answered in the negative, he showed him some pictures of saints, hidden under some skins in the tent, and, pointing to them with disdain, he exclaimed, "See! these are Russian gods, but ours (raising his hand towards heaven) is greater; He lives up there." These savages can also feel, and deeply too, much gratitude for kindness. I remember, when I had the pleasure of meeting, in Petersburg, M. M——, of the Académie des Sciences, who was sent some years ago to explore the northern regions of Asia, he showed me some little figures carved out of a mammoth-bone; they represented the chief of a tribe and his wife in their national dress, and had been given to him by the former as a token of his gratitude and esteem. He had heard that amongst other people it was frequently the custom to give your own portrait to a friend, and therefore he had begged M. M- to accept his. M. M-- also related to us the extreme kindness he had experienced from some of these uncivilized races. He was attacked with a severe fever, owing to the great privations and fatigue he was obliged to undergo in his long and trackless journey across almost endless forests and mo rasses, sometimes floundering through stagnant water up to his horse's saddle-girths, at others pursuing his dreary path with dog-sledges in intensely cold weather, without provisions or places of shelter. At last he was so very ill that he did not expect to live, and begged to remain behind. His companions dug a kind of cave for him out of the snow, and left him to his fate; he remained unconscious he knew not how long. When he recovered his senses, the fever had left him, but his hunger drove him almost mad; there seemed nothing but death before him, and, after having in his extremity devoured his gloves and other articles of clothing, he gave up all hope, and resigned himself to the terrible fate of perishing of starvation in the wilderness; but when all chance seemed lost, he suddenly heard a dog bark; he crawled out of the cave; a tribe of these Samoïdes was passing by, they caught sight of him and stopped; some of them advanced and gazed on him with astonishment; his famished state filled them with compassion; they placed him in a sledge, and conveyed him to their tents, where they tended him with the greatest care and kindness until he was enabled to rejoin the "expedition," to which they conducted him. He rewarded them with various trinkets highly prized among these people; but such actions are above recomWe had not come unprovided with refreshments suited to their taste, and we produced sundry bottles of strong brandy, at the sight of which their eyes sparkled with unwonted fires; each of them was regaled with a tumblerful, which both ladies and gentlemen tossed off as if it were water, and which had no other effect than that of rendering them in infinite good humour with us pence. and each other. Even my sulky driver and her husband felt its power, and drank a loving-cup together, whilst they began to chatter much faster, and became very obliging. The daylight was disappearing, so we began to think of returning home. Being desirous of tasting what a haunch of reindeer was like (which, by the by, we afterwards found to be extremely tough), we resolved upon purchasing a fine young animal, which, " all unconscious of his fate," was quietly grazing amid the numerous herd scattered around. At our request the proprietor seized a lasso, and with unerring aim caught the poor little creature by the horns, and, gradually hauling in the rope, sailor's fashion, soon brought it near enough for another Samoïde to lay it dead at his feet with a blow on its forehead. This gave us an opportunity of witnessing a truly savage feast; for, no sooner were they given to understand that we only required the haunches, than they tore out the heart and liver, and immediately devoured them warm and raw! I remarked that they had a very peculiar manner of eating; they held the meat with their teeth, and, like the Abyssinians, cut off each mouthful with their knife so close to their nose, that we were in constant fear lest its tip would be sliced off at the same time. I was assured that amongst these people, when the father becomes too old to follow his usual pursuits, it is the duty of the eldest son to kill and bury him! Just before I quitted Russia I met a chief and chieftainess of the Samoïdes, wearing an ornamental head-dress of gold, and was told that they were staying at the winter-palace, but for what purpose I could not learn; perhaps the government means to make use of them in the present war; if so, it can only be in America against the Indians of the British territories. The cold greatly increased; before we reached home the snow fell so thickly that we could scarcely see; indeed it seemed more like cutting particles of ice than aught else, so that we were glad to find ourselves again under a warm roof. CHAPTER II. The Wedding of a Starosta's daughter - Politeness of the host guests - The bride - Bridal etiquette Description of the bride's dress - The bridegroom — The hospitality shown - The amusements of the guests Improvised songs The bridegroom's riches Demeanour of the company- Dance of the peasant women Dance of the men - National songs. -- THERE was but little to vary the monotony of our life in Archangel, as we had but few opportunities of seeing much of the Russians. In the spring we decided upon paying a visit to Vologda, having received an invitation to pass a few weeks at the house of the governor of the province. In the midst of our busy preparations for the journey, the Starosta or head man of a neighbouring village came to beg the honour of our company at a festival which he proposed giving the next day to celebrate his daughter's marriage. We accepted the invitation, and the following morning hired a boat to take us across the Dwina, for the village was situated on the opposite bank at the distance of about eight versts. We had no sooner landed than the bride's father, the Starosta himself, came out to welcome us, and to conduct us to his house. A great number of people were assembled in front of it; they all seemed very merry, and were gaily dressed in their best attire: we passed through the crowd and followed our host, who ushered us with many profound bows into the best apartment, where we found a |