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is digging and shoveling up yonder at | from, indeed! Have you never heard the top of the rock!" how water rises from a spring in the earth?"

"Ah, you're always so clever with your wonderings," said Peter and Paul again, "as if you'd never heard a woodpecker hacking and pecking at a hollow tree."

"Well, well," said Jack, "I think it would be a piece of fun just to see what it really is."

And so off he set to climb the rock, while the others laughed and made game of him. But he did n't care a bit for that; up he climbed, and when he got near the top, what do you think he saw? Why, a spade that stood there digging and delving.

"Good day!" said Jack. "So you stand here all alone, and dig and delve!"

"Yes, that's what I do," said the Spade, "and that's what I've done this many a long day, waiting for you."

"Well, here I am," said Jack again, as he took the spade and knocked it off its handle, and put it into his wallet, and then down again to his brothers.

"Well, what was it, so rare and strange," said Peter and Paul, "that you saw up there at the top of the rock?"

“Oh," said Jack, "nothing more than a spade; that was what we heard."

So they went on again a good bit, till they came to a brook. They were thirsty, all three, after their long walk, and so they lay down beside the brook to have a drink.

"I wonder now," said Jack, "where all this water comes from!"

"I wonder if you're right in your head," said Peter and Paul, in one breath. "If you're not mad already, you'll go mad very soon, with your wonderings. Where the brook comes

"Yes! but still I've a great fancy to see where this brook comes from," said Jack.

So up alongside the brook he went, in spite of all that his brothers bawled after him. Nothing could stop him. On he went. So, as he went up and up, the brook got smaller and smaller, and at last, a little way farther on, what do you think he saw? Why, a great walnut, and out of that the water trickled.

"Good day!" said Jack again. "So you lie here, and trickle and run down all alone?"

"Yes, I do," said the Walnut, "and here have I trickled and run this many a long day, waiting for you."

"Well, here I am," said Jack, as he took up a lump of moss, and plugged up the hole, that the water might n't run out. Then he put the walnut into his wallet, and ran down to his brothers.

"Well, now," said Peter and Paul, "have you found out where the water comes from? A rare sight it must have been!"

"Oh, after all, it was only a hole it ran out of," said Jack; and so the others laughed and made game of him again, but Jack did n't mind that a bit.

"After all, I had the fun of seeing it," said he.

So when they had gone a bit farther, they came to the King's palace; but as every one in the kingdom had heard how they might win the Princess and half the realm, if they could only fell the big oak and dig the King's well, so many had come to try their luck that the oak was now twice as stout and big as it had been at first, for two chips grew for every one they hewed out with

their axes, as I dare say you all bear in mind. So the King had now laid it down as a punishment, that if any one tried and could n't fell the oak, he should be put on a barren island, and both his ears were to be clipped off. But the two brothers did n't let themselves be scared by that; they were quite sure they could fell the oak, and Peter, as he was eldest, was to try his hand first; but it went with him as with all the rest who had hewn at the oak; for every chip he cut out, two grew in its place. So the King's men seized him, and clipped off both his ears, and put him out on the island.

Now Paul, he was to try his luck, but he fared just the same; when he had hewn two or three strokes, they began to see the oak grow, and so the King's men seized him too, and clipped his ears, and put him out on the island; and his ears they clipped closer, because they said he ought to have taken a lesson from his brother.

So now Jack was to try.

"If you will look like a marked sheep, we're quite ready to clip your ears at once, and then you'll save yourself some bother," said the King, for he was angry with him for his brothers' sake. "Well, I'd like just to try first," said Jack, and so he got leave. Then he took his axe out of his wallet and fitted it to its haft.

"Hew away!" said he to his axe; and away it hewed, making the chips fly again, so that it was n't long before down came the oak.

When that was done, Jack pulled out his spade, and fitted it to its handle.

"Dig away!" said he to the spade; and so the spade began to dig and delve till the earth and rock flew out in splin

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ters, and so he had the well soon dug out, you may think.

And when he had got it as big and deep as he chose, Jack took out his walnut and laid it in one corner of the well, and pulled the plug of moss out.

"Trickle and run," said Jack; and so the nut trickled and ran, till the water gushed out of the hole in a stream, and in a short time the well was brimful.

Then Jack had felled the oak which shaded the King's palace, and dug a well in the palace-yard, and so he got the Princess and half the kingdom, as the King had said; but it was lucky for Peter and Paul that they had lost their ears, else they had heard each hour and day how every one said, "Well, after all, Jack was n't so much out of his mind when he took to wondering."

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For the next story from the Norse group the translation by H. L. Braekstad is used. It is better known under the more familiar title of the Dasent version, "Why the Sea Is Salt." Braekstad's translation of the Asbjörnsen and Moe stories, illustrated by Norwegian artists, appeared in two volumes called Round the Yule Log and Fairy Tales from the North. The story of the magic hand-mill is the story of how an evil brother violated the Christmas spirit and how his curse was turned into good fortune for his better-disposed relative. The naïve idea of the common folk as to the devil's home is especially interesting, as is the acceptance of the fact that a Christmas celebration includes a fine open fire of wood, even in a place of unusual warmth. But perhaps we should remember that in Norse mythology the evil place would be associated with intense cold. Of more importance, however, is the fact that the magic quern brings

not good but disaster to those who try to use it in the service of greed.

THE QUERN AT THE BOTTOM OF THE SEA

Once upon a time in the old, old days there were two brothers, one of whom was rich and the other poor. When Christmas Eve came the poor brother had not a morsel in the house, neither of meat nor bread; and so he went to his rich brother and asked for a trifle for Christmas, in heaven's name. was not the first time the brother had helped him, but he was always very close-fisted, and was not particularly glad to see him this time.

It

"If you'll do what I tell you, you shall have a whole ham," he said. The poor brother promised he would, and was very grateful into the bargain.

"There it is, and now go to the devil!" said the rich brother, and threw the ham across to him.

"Well, what I have promised I must keep," said the other one. He took the ham, and set out. He walked and walked the whole day, and as it was getting dark he came to a place where the lights were shining brightly. "This is most likely the place," thought the man with the ham.

In the woodshed stood an old man with a long white beard, cutting firewood for Christmas.

"Good evening," said he with the ham. "Good evening to you," said the man. "Where are you going so late?"

"I am going to the devil-that is to say, if I am on the right way," answered the poor man.

"Yes, you are quite right; this is his place," said the old man.

"When you buy your

get in, they will all want to

ham, for ham is scarce food here; but you must not sell it unless you get the hand-quern, which stands just behind the door. When you come out again, I'll teach you how to use it. You will find it useful in many ways.'

The man with the ham thanked him for all the information, and knocked at the door.

When he got in, it happened just as the old man had said. All the imps, both big and small, flocked around him like ants in a field, and the one outbid the other for the ham.

"Well," said the man, "my good woman and I were to have it for Christmas Eve, but since you want it so badly I will let you have it. But if I am going to part with it, I want that hand-quern which stands behind the door."

The devil did not like to part with it, and higgled and haggled with the man, but he stuck to what he had said, and in the end the devil had to part with the quern.

When the man came out, he asked the old wood-cutter how he was to use the quern, and when he had learned this, he thanked the old man and set out homewards as quickly as he could; but after all he did not get home till the clock struck twelve on Christmas Eve.

"Where in all the world have you been?" said his wife. "Here have I been sitting, hour after hour, waiting and watching for you, and have not had as much as two chips to lay under the porridge pot."

"Well, I could n't get back before," said the man. "I have had a good many things to look after, and I've had a long way to walk as well; but now I'll show you something," said he, and put the quern on the table. He asked it first to grind candles, then a cloth,

and then food and beer, and everything | the quern did not rust, and when the

else that was good for Christmas cheer; and as he spoke the quern brought them forth. The woman crossed herself time after time and wanted to know where her husband had got the quern from; but this he would not tell her.

"It does not matter where I got it from; you see the quern is good and the mill stream is not likely to freeze,” said the man. So he ground food and drink and all good things during Christmas; and the third day he invited his friends, as he wanted to give them a feast. When the rich brother saw all that was in the house, he became both angry and furious, for he begrudged his brother everything.

"On Christmas Eve he was so needy that he came to me and asked for a trifle in heaven's name; and now he gives a feast, as if he were both a count and a king," said the brother. "Where did you get all your riches from?" he Isaid to his brother.

"From just behind the door," he answered, for he did not care to tell his brother much about it. But later in the evening, when he had drunk a little freely, he could no longer resist, but brought out the quern.

"There you see that which has brought me all my riches," he said, and so he let the quern grind first one thing and then another.

When the brother saw this, he was determined to have the quern at all cost, and at last it was settled he should have it, but three hundred dollars was to be the price of it. The brother was, howThe brother was, however, to keep it till the harvest began; "for if I keep it so long, I can grind out food for many years to come," he thought.

During that time you may be sure

harvest began the rich brother got it; but the other had taken great care not to show him how to use it.

It was evening when the rich brother got the quern home, and in the morning he asked his wife to go out and help the haymakers; he would get the breakfast ready himself to-day, he said.

When it was near breakfast time he put the quern on the breakfast table. "Grind herrings and broth, and do it quickly and well," said the man, and the quern began to bring forth herrings and broth, and filled first all the dishes and tubs, and afterwards began flooding the whole kitchen.

The man fiddled and fumbled and tried to stop the quern, but however much he twisted and fingered it, the quern went on grinding, and in a little while the broth reached so high that the man was very near drowning. He then pulled open the parlor door, but it was not long before the quern had filled the parlor also, and it was just in the very nick of time that the man put his hand down into the broth and got hold of the latch, and when he had got the door open, he was soon out of the parlor, you may be sure. He rushed out, and the herrings and the broth came pouring out after him, like a stream, down the fields and meadows.

The wife, who was out haymaking, now thought it took too long a time to get the breakfast ready.

"If my husband does n't call us soon, we must go home whether or no: I don't suppose he knows much about making broth, so I must go and help him," said the wife to the haymakers.

They began walking homewards, but when they had got a bit up the hill they

met the stream of broth with the herrings tossing about in it and the man himself running in front of it all.

"I wish all of you had a hundred stomachs each!" shouted the man; "but take care you don't get drowned." And he rushed past them as if the Evil One was at his heels, down to where his brother lived. He asked him for heaven's sake to take back the quern, and that at once. "If it goes on grinding another hour the whole parish will perish in broth and herrings," he said. But the brother would not take it back on any account before his brother had paid him three hundred dollars more, and this he had to do. The poor brother now had plenty of money, and before long he bought a farm much grander than the one on which his rich brother lived, and with the quern he ground so much gold that he covered the farmstead with gold plates and, as it lay close to the shore, it glittered and shone far out at sea. All those who sailed past wanted to call and visit the rich man in the golden house, and everybody wanted to see the wonderful quern, for its fame had spread both far and wide, and there was no one who had not heard it spoken of.

After a long while there came a skipper who wanted to see the quern; he asked if it could grind salt. Yes, that it could, said he who owned it; and when the skipper heard this he wanted the quern by hook or by crook, cost what it might, for if he had it he thought he need not sail far away across dangerous seas for cargoes of salt.

At first the man did not want to part with it, but the skipper both begged and prayed, and at last he sold it and got many, many thousand dollars for it.

As soon as the skipper had got the quern on his back he did not stop long, for he was afraid the man would change his mind, and as for asking how to use it, he had no time to do that; he made for his ship as quickly as he could, and when he had got out to sea a bit he had the quern brought up on deck.

"Grind salt, and that both quickly and well," said the skipper, and the quern began to grind out salt so that it spurted to all sides.

When the skipper had got the ship filled he wanted to stop the quern, but however much he tried and whatever he did the quern went on grinding, and the mound of salt grew higher and higher, and at last the ship sank.

There at the bottom of the sea stands the quern grinding till this very day, and that is the reason why the sea is salt.

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The next seven stories are from the best known of all collections of folk tales, the Kinder und Hausm ̈rchen (1812-1815) of the brothers Jacob Grimm (1785-1863) and Wilhelm Grimm (1786-1859). They worked together as scholarly investigators in the field of philology. The world is indebted to them for the creation of the science of folklore. Other writers, such as Perrault, had published collections of folklore, but these two brothers were the first to collect, classify, and publish folk tales in a scientific way. With the trained judgment of scholars they excluded from the stories all details that seemed new or foreign, and put them as nearly as possible into the form in which they had been told by the folk. These Household Tales were first made accessible in English in the translation of Edgar Taylor, published in two volumes in 1823 and 1826, and revised in 1837. There have been later translations, notably the complete one by Margaret

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