The Book of Life, Volume 1 |
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Page xi
... CHAPTER III . THE USE OF REASON Attempts to show that in the field to which reason applies we are compelled to use it , and are justified in trusting it . CHAPTER IV . THE ORIGIN OF MORALITY . Compares the ways of Nature with human ...
... CHAPTER III . THE USE OF REASON Attempts to show that in the field to which reason applies we are compelled to use it , and are justified in trusting it . CHAPTER IV . THE ORIGIN OF MORALITY . Compares the ways of Nature with human ...
Page xii
... CHAPTER X. MYSELF AND MY NEIGHBOR Compares the new morality with the old , and discusses the relative importance of our various duties . CHAPTER XI . THE MIND AND THE BODY Discusses the interaction between physical and mental things ...
... CHAPTER X. MYSELF AND MY NEIGHBOR Compares the new morality with the old , and discusses the relative importance of our various duties . CHAPTER XI . THE MIND AND THE BODY Discusses the interaction between physical and mental things ...
Page xiii
... CHAPTER XX . ERRORS IN DIET . · 123 Discusses the different kinds of foods , and the part they play in the making of health and disease . CHAPTER XXI . DIET STANDARDS . 134 Discusses various foods and their food values , the quan ...
... CHAPTER XX . ERRORS IN DIET . · 123 Discusses the different kinds of foods , and the part they play in the making of health and disease . CHAPTER XXI . DIET STANDARDS . 134 Discusses various foods and their food values , the quan ...
Page 1
Upton Sinclair. PART ONE THE BOOK OF THE MIND CHAPTER I THE NATURE OF LIFE ( Attempts to show.
Upton Sinclair. PART ONE THE BOOK OF THE MIND CHAPTER I THE NATURE OF LIFE ( Attempts to show.
Page 8
Upton Sinclair. CHAPTER II THE NATURE OF FAITH ( Attempts to show what we can prove by our reason , and what we know ... chapter " Nature and Man , " and noted my distinction between instinctive life and rational life . For men , the ...
Upton Sinclair. CHAPTER II THE NATURE OF FAITH ( Attempts to show what we can prove by our reason , and what we know ... chapter " Nature and Man , " and noted my distinction between instinctive life and rational life . For men , the ...
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Popular passages
Page 196 - HOW happy is he born and taught That serveth not another's will; Whose armour is his honest thought, And simple truth his utmost skill ! Whose passions not his masters are; Whose soul is still prepared for death, Untied unto the world by care Of public fame or private breath...
Page 46 - It is not growing like a tree In bulk, doth make Man better be ; Or standing long an oak, three hundred year, To fall a log at last, dry, bald, and sere : A lily of a day Is fairer far in May, Although it fall and die that night — It was the plant and flower of Light. In small proportions we just beauties see ; And in short measures life may perfect be.
Page 85 - All thoughts, all passions, all delights, Whatever stirs this mortal frame, All are but ministers of Love, And feed his sacred flame. Oft in my waking dreams do I Live o'er again that happy hour, When midway on the mount I lay, Beside the ruined tower.
Page 197 - Nor ruin make accusers great; Who God doth late and early pray More of His grace than gifts to lend; And entertains the harmless day With a well-chosen book or friend; — This man is freed from servile bands Of hope to rise, or fear to fall; Lord of himself, though not of lands; And have nothing, yet hath all.
Page 197 - Whose state can neither flatterers feed, Nor ruin make oppressors great ; Who God doth late and early pray, More of his grace than gifts to lend, And entertains the harmless day, With a religious book or friend.
Page 8 - Herself the supreme type of vice, she is ultimately the most efficient guardian of virtue. But for her, the unchallenged purity of countless happy homes would be polluted...
Page 184 - Pay ransom to the owner And fill the bag to the brim. Who is the owner ? The slave is owner, And ever was. Pay him.
Page 41 - The Puritan hated bearbaiting, not because it gave pain to the bear, but because it gave pleasure to the spectators.
Page 42 - Do unto others as they would do unto you, but do it first.
Page 115 - The general spread of the light of science has already laid open to every view the palpable truth, that the mass of mankind has not been born with saddles on their backs, nor a favoured few booted and spurred, ready to ride them legitimately, by the grace of God.