A Critical and Historical Introduction to the Canonical Scriptures of the Old Testatment, Volume 1C.C. Little and J. Brown, 1843 - Bible |
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Page xvii
... Marks of the Antiquity of Man- uscripts , § 112 , The Writers of the Manuscripts , § 113 ,. 391 392 · C. Private Manuscripts in the Rabbinical Character , § 114 , a , 394 Manuscripts of the Chinese Jews , § 114 , b , 394 The Manuscripts ...
... Marks of the Antiquity of Man- uscripts , § 112 , The Writers of the Manuscripts , § 113 ,. 391 392 · C. Private Manuscripts in the Rabbinical Character , § 114 , a , 394 Manuscripts of the Chinese Jews , § 114 , b , 394 The Manuscripts ...
Page 28
... marks of improbability . But the whole legend must have proceeded from some actual fact . In the accounts of it , as in most legends of the kind , does not a real fact lie at the bottom , a - one See Buxtorf , Tiberias , c . 10 ...
... marks of improbability . But the whole legend must have proceeded from some actual fact . In the accounts of it , as in most legends of the kind , does not a real fact lie at the bottom , a - one See Buxtorf , Tiberias , c . 10 ...
Page 52
... Mark viii . 34. Luke xvi . 23 . 2. Clement of Rome , Ep . 1 ad Cor . c . 13. " Especially remembering the word of the Lord Jesus , which he spake , teaching gentleness and long - suffering ; for thus he spake Pity that you may be pitied ...
... Mark viii . 34. Luke xvi . 23 . 2. Clement of Rome , Ep . 1 ad Cor . c . 13. " Especially remembering the word of the Lord Jesus , which he spake , teaching gentleness and long - suffering ; for thus he spake Pity that you may be pitied ...
Page 53
... Mark ix . 42 , and Luke xvii . 2. " Clement of Rome , Ep . 2. " And another scripture says , I am not come to call the righteous , but sin- ners . " " Compare Matt . ix . 13 . Again , chap . x . ( viii . ) " For the Lord says in the ...
... Mark ix . 42 , and Luke xvii . 2. " Clement of Rome , Ep . 2. " And another scripture says , I am not come to call the righteous , but sin- ners . " " Compare Matt . ix . 13 . Again , chap . x . ( viii . ) " For the Lord says in the ...
Page 67
... Mark , two of the apostolic men , relying on the Iren . iii . 15 , 1 : Neque Lucam mendacem esse possunt ostendere , veri- tatem nobis cum omni diligentia annunciantem . Fortassis enim et propter hoc operatus est Deus plurima evangelii ...
... Mark , two of the apostolic men , relying on the Iren . iii . 15 , 1 : Neque Lucam mendacem esse possunt ostendere , veri- tatem nobis cum omni diligentia annunciantem . Fortassis enim et propter hoc operatus est Deus plurima evangelii ...
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Common terms and phrases
Alexandrian version ancient apocryphal apostles Aquila Arabic Bertholdt Bible book of Esther Buxtorf called canon Cappellus Carpzov century Chaldee character Christ Christians Chronicles church cited Comp contains copies Crit critical Daniel dialect Diss Eccl edition Eichhorn Einleit Epiphanius Epistle Esther Eusebius Ezra Gesenius Gospels Greek Hebræo Hebrew language Hebrew text Hexapla Hist Hody Irenæus Jahn Jeremiah Jerome Jewish Jews Josephus Kennicott Keri Kethib Kings Lardner Latin letters manuscripts Martianay Masora masoretic Michaelis Morinus Moses Old Testament original passages peculiar Pentateuch Peshito Polyglot Præf Prophets Psalms quæ quod rabbins recension Rosenmüller sacred Samaritan says Scriptures Septuagint Seventy sometimes sunt Syriac Talmud Targum Theodotion translation verses viii vowels Vulgate Walton words writings written δὲ ἐν καὶ μὲν πρὸς τὰ τὰς τὴν τῆς τὸ τοῖς τοῦ τῷ τῶν ὡς
Popular passages
Page 54 - Beveridge places them at the end of the second, or the beginning of the third century.
Page 23 - Amram to Moses ; Moses to Joshua ; Joshua to the Elders ; the Elders to the Prophets ; the Prophets to the Wise Men ; and then from one to the other down to Solomon. The sign of distress is very little different from that of the Freemasons.
Page 52 - Origen, who lived at the end of the second and the beginning of the third century...
Page 45 - Jesus which he spake, teaching gentleness and long-suffering : for thus he said :* ' Be ye merciful, that ye may obtain mercy ; forgive, that it may be forgiven unto you ; as you do, so shall it be done unto you ; as you give, so shall it be given unto you ; as ye judge, so shall ye be judged ; as ye show kindness, so shall kindness be shown unto you : with what measure ye mete, with the same shall it be measured to you.
Page 296 - So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.
Page 52 - ... somewhat more explicitly, to the evidences of which we are still in possession, and which positively evince its genuineness, — it being understood that these evidences, although extensively applicable to the disputed books, and particularly to the Apocalypse, bear, with a preeminent degree of force, on the four Gospels, the Acts of the Apostles, the thirteen Epistles of Paul,* and the first Epistles of John and Peter.
Page 110 - Si quis autem libros ipsos integros cum omnibus suis partibus, prout in Ecclesia Catholica legi consueverunt, et in veteri vulgata Latina editione habentur, pro sacris et canonicis non susceperit; et traditiones praedictas sciens et prudens contempserit; anathema sit.
Page 38 - I have also taken a great deal of pains to obtain the learning of the Greeks, and understand the elements of the Greek language, although I have so long accustomed myself to speak our own tongue, that I cannot pronounce Greek with sufficient exactness; for our nation does not encourage those that learn the languages of many nations...
Page 195 - Hamadani, who flourished towards the end of the third and the beginning of the fourth century...
Page 325 - There be two manner of nations which my heart abhorreth, and the third is no nation: they that sit upon the mountain of Samaria, and they that dwell among the Philistines, and that foolish people that dwell in Sichem.