I nature, they still remain truly, and only, bread and wine, as they were before'. VI. That doctrine which maintains a change of the substance of bread and wine, into the substance of Christ's body and blood (commonly called transubstantiation) by consecration of a priest, or by any other way, is repugnant, not to Scripture alone, but even to common sense and reason; overthroweth the nature of the sacrament; and hath been, and is the cause of manifold superstitions, yea, of gross idolatriesTM. VII. Worthy receivers, outwardly partaking of the visible elements in this sacrament", do then also inwardly by faith, really and indeed, yet not carnally and corporally, but spiritually, receive and feed upon Christ crucified, and all benefits of his death: the body and blood of Christ being then cup, and gave thanks, and gave it to them, saying, Drink ye all of it for this is my blood of the new testament which is shed for many for the remission of sins. 1 1 Cor. xi. 26, 27. For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come. Wherefore, whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. VI. Acts iii. 21. Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets, since the world began. 1 Cor. xi. 24, 25, 26. This do in remembrance of me. This do ye, as oft as ye drink it in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come. Luke xxiv. 6, 39. He is not here, but is risen. Remember how he spake unto you when he was yet in Galilee. Behold my hands and my feet, that it is I myself. handle me, and see; for a spirit hath not flesh and bones, as ye Bee me have. VII. 1 Cor. xi. 28. But let a man examine himself, and so let him eat of that bread, and drink of that cup. 1 Cor v. 7, 8. not corporally or carnally in, with, or under the bread and wine; yet as really, but spiritually, present to the faith of believers in that ordinance, as the elements themselves are, to their outward senses". VIII. Although ignorant and wicked men receive the outward elements in this sacrament, yet they receive not the thing signified thereby; but by their unworthy coming thereunto are guilty of the body and blood of the Lord, to their own damnation. Wherefore all ignorant and ungodly persons, as they are unfit to enjoy communion with him, so are they unworthy of the Lord's table, and cannot, without great sin against Christ, while they remain such, partake of these holy mysteries, or be admitted thereunto. 1 Cor. x. 16. The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? 1 Cor. x. 3, 4. VIII. P 1 Cor. xi. 27, 29. Wherefore, whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.-For he that eateth and drinketh unworthily, eateth and drinketh damnation (judgment) to himself, not discerning the Lord's body. 2 Cor. vi. 14, 15, 16. Be ye not unequally yoked together with unbelievers; for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? For ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people, 1 Cor. x. 21. Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils. 1 Cor. v. 6, 7, 13. not that a little leaven Your glorying is not good. Know ye leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump, as ye are CHAPTER XXX. Of Church Censures. THE Lord Jesus, as king and head of his church, hath therein appointed a government in the hand of church-officers, distinct from the civil magistratea. II. To these officers the keys of the kingdom of heaven are committed, by virtue whereof they have power respectively to retain and remit sins to shut that kingdom against the impenitent, both by the word and censures; and to open it unleavened. For even Christ our passover is sacrificed for us.→→ But them that are without, God judgeth. Therefore put away from among yourselves that wicked person. 2 Thess. iii. 6, 14, 15. Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.-And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. Yet count him not as an enemy, but admonish him as a brother. Mat. vii. 6. Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you. I. a Isa. ix. 6, 7. For unto us a child is born, unto us a Son is given; and the government shall be upon his shoulder; and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this. 1 Tim. v. 17. Let the elders that rule well, be counted worthy of double honour, especially they who labour in the word and doctrine. 1 Thess. v. 12. And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you. 1 Cor. xii. 28. And God hath set some in the church: first, apostles; secondarily, unto penitent sinners, by the ministry of the Gos pel, and by absolution from censures, as occasion shall require. III. Church censures are necessary for the reclaiming and gaining of offending brethren; for deterring of others from like offences; for purging out of that leaven which might infect the whole lump; for vindicating the honour of Christ, and the holy profession of the Gospel; and for preventing the wrath of God, which might justly fall upon the church, if they should suffer this covenant, and the seals thereof, to be profaned by notorious and obstinate offenders. prophets; thirdly, teachers; after that miracles; then gifts of healings, helps, governments, diversities of tongues. Psal. ii. 6, 7,8, 9. John xviii. 36. II. b Mat. xvi. 19. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth, shall be bound in heaven; and whatsoever thou shalt loose on earth, shall be loosed in heaven. Mat. xviii. 17, 18.And if he shall neglect to hear them, tell it unto the church; but if he neglect to hear the church, let him be unto thee as a heathen man and a publican. Verily I say unto you, whatsoever ye shall bind on earth shall be bound in heaven; and whatsoever ye shall loose on earth shall be loosed in heaven. John xx. 21, 22, 23. Then said Jesus to them again, Peace be unto you as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost. Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. 2 Cor. ii. 6, 7, 8. Sufficient to such a man is this punishment, which was inflicted of many. So that contrariwise, ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with over much sorrow. Wherefore I beseech you, that you would con firm your love toward him. III. 1 Cor. 5th chapter throughout. 1 Tim. v. 20. Them. that sin, rebuke before all, that others also may fear. Mat. vii. 6. Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their 03 IV. For the better attaining of these ends, the officers of the church are to proceed by admonition, suspension from the sacrament of the Lord's supreper for a season, and by excommunication from for the church, according to the nature of the crime, and demerit of the person". CHAPTER XXXI. Of Synods and Councils. FOR the better government and further edification of the church, there ought to be such assemblies as are commonly called synods or councils": feet, and turn again and rend you. 1 Tim. i. 20. Of whom is Hymeneus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme. Jude verse 23.— And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh. 1 Cor. xi. 27 to the end. IV. 1 Thess. v. 12. And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you. 2 Thess. iii. 6, 14. Now we comnand you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.— And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. 1 Cor. v. 4, 5, 13. In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.-Therefore put away from among yourselves that wicked person. Mat. xviii. 17. Tit. iii. 10. I. a Acts xv. 2, 4, 6. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. And when they were come to Jerusalem, they were received of the church, and of the apostles and elders: |