GENERAL TREATISES ON DIVINITY.

Bishop Tomline's Elements of Christian
Theology. (173)

Jenkins's Reasonableness of Christianity.
(93.)

REVEALED RELIGION.

Bishop Stillingfleet's Origines Sacræ. Bishop Watson's Apology for the Bible.

Michaelis's Introduction to the New Testament. (115.)

Paley's Hora Paulinæ. (125.)

EXPOSITION OF SCRIPTURE.

PROFESSOR LLOYD'S LIST. 1828.

1. AFTER carefully reading the BIBLE from Genesis to Nehemiah, with the historical part of Daniel, without Commentators, marking the difficult passages; to go over it a second time in conjunction with

Sumner's Treatise on the Records of the Creation."
(166.)

For the notice of some

Graves's Lectures on the four last Books of the remarkable facts.
Pentateuch, (77.)

Lowman's Rationale of the Ritual of the Hebrew.
Worship. (107.)

First Volume of Spencer de Legibus Hebræorum
Ritualibus, et earum Rationibus. (159.)

For the Jewish Cere

Jahn's Archæologia Biblica in Epitomen redacta.monial.
(92.)

Beausobre's Introduction to the Reading of the
Scriptures. (32.)

Warburton's Divine Legation of Moses Demon-
strated. (180.)

For the Jewish Polity.

Lowman's Dissertation on the Civil Government of
the Hebrews. (107.)

2. INTRODUCTION to the Reading of the NEW TESTAMENT.

The History of Alexander the Great, in

Mitford's History of Greece.

Arrian's History of Alexander's Expedition, by Rooke.

And of the hundred years of Roman History, preceding the Birth

of Christ, in

Hooke's Roman History.

The last Books (11 to the end) of Josephus's Anti--
quities. (95.)

The two Books of Maccabees.

Tenth Volume of Antient Universal History. (176.)
Prideaux's Old and New Testaments connected.
(137.)

For

the intermediate

History.

Bp. Van Mildert's Boyle Lectures, in the Appendix. For the Doctrines of the (177.)

Jews.

Josephus, in the Original. (95.)

Vetus Testamentum LXX. (4.)

} For

For the Language.

Allix's Reflections on the Books of the Holy Scrip- For the state of Reli-
tures. (23.)
gious Opinions among
Bp. Blomfield's Dissertation on the Traditional (the Jews, and their Ex-
Knowledge of a Redeemer. (37.)

3. THE NEW TESTAMENT.

pectations.

First carefully peruse it in the same manner as the Old, marking the divisions of time, and attending to some leading points.

Grotii Annotationes in Novum Testamentum. (80.)
Whitby's Commentary on the New Testament. (185.)
Hammond's Commentary on the New Testament. (81.)
Poli Synopsis Criticorum. (135.)

Elsley's Annotations on the Gospels. (67.)

Slade's Annotations on the Epistles. (157.)

Schmidii Novi Testamenti Tameion. (147.)

Schleusneri in Vetus Testamentum Lexicon. (147.)

Schleusneri in Nov. Test. Lexicon. (147.)

4. After this careful perusal of the Sacred Volume, it may now be proper to obtain a connected view of the DOCTRINES of Christianity : for which purpose,

Scott's Christian Life. (148.)
Clarke's Sermons. (52.)

Archbishop Tillotson's Sermons. (172.)

The study of the early Ecclesiastical History may now be undertaken; having first made ourselves acquainted with the Platonic and Gnostic Philosophy, in order to trace out the influence which they had in the first corruptions of Christianity. In the course of our reading the history of the first ages, to attend particularly to the four following points:

1. The Corruptions which were gradually introduced.

2. The Interpretation of Scripture which first obtained.

3. The Evidences of the Authenticity of Holy Scripture, which incidentally appear.

4. The Propagation of Christianity.

The History of the Roman Emperors should, however, first be known, in order to form an accurate idea of the connexion of Sacred and Profane History during the early ages.

Tacitus,
Suetonius,

Dion Cassius,

or, Crevier's Histoire des Empereurs Romains jusqu'à Constantin. (59.)

Josephus's History of the Jewish War. (95.)

Then, for Church History,

EUSEBIUS.. who wrote from the time of Christ to his own: born A. D. 270, in Palestine; died A. D. 340. For the last twenty-five years of his life Bishop of Cæsarea. (69.)

SOCRATES.. born A. D. 380; educated at Constantinople; wrote from the time of Constantine to A. D. 439. (69.)

THEODORET.A. D. 324 to 429. (69.)

SOZOMEN.. contemporary with Socrates. (69.)

MOSHEIM de Rebus Christianorum ante Constantinum Magnum (for a knowledge of the connexion of Christianity with heathen Philosophy).-(N.B. To guard against his opinions of Ecclesiastical Polity.) (118.)

For Cautions in the reading of the early Christian writers:

Dallæus de Usu Patrum; (61.) also

Bentley on Phalaris (33.) contains a complete account of Sacred Forgeries.

Locke's Essay on the Human Understanding, book iv. ch. 10. (107.)

Paley's Natural Theology. (126.)

Derham's Physico-Theology. (63.)

Wollaston's Religion of Nature. (189.)

Bishop Warburton's Divine Legation of Moses, against the Argument about the
Jewish Laws. (180.)