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made thy children by adoption and grace, may daily be renewed by thy Holy Spirit ; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit, ever one God, world without end. Amen.
Gal. iv. 1. NOW I say, that the heir, as long as he is a
child, differeth nothing from a servant, though he be lord of all; but is under tutors and governors, until the time appointed of the father. Even so we, when we were children, were in bondage under the elements of the world; but when the fulness of the time was
God sent forth his Son, made of a woman, made under the Law, to redeem them that were under the Law, that we might receive the adoption of sons.
And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God, through Christ.
St. Matt. i. 18.
THE birth of Jesus Christ was on this wise.
When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily. But while he thought on these things, behold, the angel of
the Lord appeared unto him in a dream, sayinġ, Joseph, thou son of David, fear not to take unto thee Mary thy wife; for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name JESUS; for he shall save his people from their sins. (Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which, being interpreted, is, God with us.) Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife; and knew her ngt till she had brought forth her first-born son: and he called his name JESUS.
The Circumcision of Christ.
ALMIGHTY God, who madest thy blessed
Son to be circumcised, and obedient to the Law for man; Grant us the true Circumcision of the Spirit ; that, our hearts, and all our members, being mortified from all worldly and carnal lusts, we may in all things obey thy blessed will; through the same thy Son Jesus Christ our Lord. Annen.
Rom. iv. 8. BLESSED is the man to whom the LORD
will not impute sin. Cometh this blessed
ness then upon the Circumcision only, or upon the Uncircumcision also ? For we say, that faith was reckoned to Abraham for righteous
How was it then reckoned ? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised; that he might be the father of all them that believe, though they be not circumcised ; that righteousness might be imputed unto them also : and the father of circumcision to them who are not of the Circumcision only, but also walk in the steps of that faith of our father Abraham, which he had, being yet uncircumcised. For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the Law, but through the righteousness of faith. For if they which are of the Law are heirs, faith is made void, and the promise made of none effect.
St. Luke ii. 15.
AND it came to pass, as the angels were
gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. And they came with haste, and found Mary and Joseph, and the babe. ly. ing in a manger. And when they had seen it, they made known abroad the saying which was told them concerning this child. And all they that heard it wondered at those things which were told them by the shepherds. But Mary kept all these things, and pondered them in her heart. And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them. And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.
I The same Collect, Epistle, and Gospel shall serve for every day
after, unto the Epiphany.
The Epiphany, or the Manifestation of
Christ to the Gentiles.
O GOD, who by the leading of a star didst
manifest thy only-begotten Son to the Gentiles; Mercifully grant that we, who know thee now by faith, may after this life have the fruition of thy glorious Godhead; through Jesus Christ oui Lord. Amen.
THE EPISTLE. Eph. ii. 1. FOR this cause, I Paul, the prisoner of Jesus
Christ for you Gentiles; if ye have heard of the dispensation of the grace of God, which is given me to you-ward : How that hy revelation he inade known unto me the mystery (as I wrote afore in few words, whereby, when ve read, ye may understand my knowledge in the mystery of Christ) which in other ages was not made known unto the sons of men, as it is now revealed unto his holy Apostles and Prophets by the Spirit ; that the Gentiles should be fellow-heirs, and of the same body, and partakers of his promise in Christ, by the Gospel : whereof I was made a minister, according to the gift of the grace of God given unto mne by the effectual working of his power. Unto ine, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; and to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: to the intent that now unto the principalities and powers in heavenly places might be known, by the Church, the manifold wisdom of God, according to the eternal purpose which he purposed in Christ Jesus our Lord : in whom we have boldness and access with confidence by the faith of him.