Men and Thought in Modern History |
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Page 3
... kind was a Discourse on Human Equality ; but the principal piece was his Social Contract , which came from the press in 1762 . That compact little treatise , in its forty - eight very short chapters - some of which consist of only a few ...
... kind was a Discourse on Human Equality ; but the principal piece was his Social Contract , which came from the press in 1762 . That compact little treatise , in its forty - eight very short chapters - some of which consist of only a few ...
Page 9
... kind - to what may be termed legal - minded authors - we find the word " rights " used in a different sense from that given to it by such as we have considered . It is , indeed , a word with a bewilder- ing variety of meanings , as may ...
... kind - to what may be termed legal - minded authors - we find the word " rights " used in a different sense from that given to it by such as we have considered . It is , indeed , a word with a bewilder- ing variety of meanings , as may ...
Page 11
... kind of society he may be born . In some communities , as in Sparta , life itself was denied to children whom the com- munity did not desire to grow to maturity . Liberty has been denied to large classes of persons , even by civilised ...
... kind of society he may be born . In some communities , as in Sparta , life itself was denied to children whom the com- munity did not desire to grow to maturity . Liberty has been denied to large classes of persons , even by civilised ...
Page 13
... kind -it can have had no existence at all.-C. E. Vaughan . Rousseau sent his children to the foundling hospital , and could not afterwards trace them . His spiritual chil- dren can be found more easily . If one considers the most ...
... kind -it can have had no existence at all.-C. E. Vaughan . Rousseau sent his children to the foundling hospital , and could not afterwards trace them . His spiritual chil- dren can be found more easily . If one considers the most ...
Page 16
... kind of sincere belief which was not associated with an organisation seeking to wield power by means of force and deception . " You will perceive , " he says in a letter , " that I speak only of superstition ; as for religion , I love ...
... kind of sincere belief which was not associated with an organisation seeking to wield power by means of force and deception . " You will perceive , " he says in a letter , " that I speak only of superstition ; as for religion , I love ...
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American Austria believed better Bismarck Britain British cause century CHAPTER church civilised Cobden colonies common Comte de Chambord Conservatism constitution criticism Darwin democracy democratic Disraeli doctrine economic Empire England English Europe fact force foreign policy France Free Trade French Germany Gladstone Herbert Spencer human ideas Imperial industry interests Italy John Stuart Mill kind King labour League League of Nations Liberal liberty Lincoln live Lord Louis Blanc mankind Marx Matthew Arnold Mazzini means ment Metternich Mill mind modern monarchical moral Morris Napoleon Napoleon III nation nature never opinion organisation Parliament party peace philosophical Political Economy President principle produced realised reason reform Republic Republican responsible government Revolution Rousseau slavery social Socialist society sovereign speeches Spencer statesmen things thought tion Tolstoy Tory true Utopia Voltaire Whig whole William Morris Woodrow Wilson writings wrote
Popular passages
Page 22 - And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously by licensing and prohibiting to misdoubt her strength. Let her and Falsehood grapple. Who ever knew Truth put to the worse, in a free and open encounter ? Her confuting is the best and surest suppressing.
Page 71 - Hitherto it is questionable if all the mechanical inventions yet made have lightened the day's toil of any human being. They have enabled a greater population to live the same life of drudgery and imprisonment, and an increased number of manufacturers and others to make large fortunes.
Page 26 - He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them. But if he is equally unable to refute the reasons on the opposite side ; if he does not so much as know what they are, he has no ground for preferring either opinion.
Page 140 - This country, with its institutions, belongs to the people who inhabit it. Whenever they shall grow weary of the existing Government, they can exercise their constitutional right of amending it, or their revolutionary right to dismember or overthrow it.
Page 138 - I have no purpose, directly or indirectly, to interfere with the institution of slavery in the States where it exists. I believe I have no lawful right to do so; and I have no inclination to do so.
Page 110 - I confess I am not charmed with the ideal of life held out by those who think that the normal state of human beings is that of struggling to get on ; that the trampling, crushing, elbowing, and treading on each other's heels, which form the existing type of social life, are the most desirable lot of human kind, or anything but the disagreeable symptoms of one of the phases of industrial progress.
Page 146 - A majority held in restraint by constitutional checks and limitations, and always changing easily with deliberate changes of popular opinions and sentiments, is the only true sovereign of a free people. Whoever rejects it does, of necessity, fly to anarchy or to despotism. Unanimity is impossible; the rule of a minority, as a permanent arrangement, is wholly inadmissible; so that, rejecting the majority principle, anarchy or despotism in some form is all that is left.
Page 322 - We are now about to accept gauge of battle with this natural foe to liberty and shall, if necessary, spend the whole force of the Nation to check and nullify its pretensions and its power.
Page 200 - That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others.