forth against the senses, against the passions, against the world, and thus liberating the intellect, conscience, and will, so that they may act with strength and unfold themselves for ever. The essence of spiritual freedom is power. A man liberated from sensual lusts by a palsy, would not therefore be inwardly free. He only is free, who, through self-conflict and moral resolution, sustained by trust in God, subdues the passions which have debased him, and, escaping the thraldom of low objects, binds himself to pure and lofty ones. That mind alone is free, which, looking to God as the inspirer and rewarder of virtue, adopts his law, written on the heart and in his word, as its supreme rule, and which, in obedience to this, governs itself, reveres itself, exerts faithfully its best powers, and unfolds itself by well doing, in whatever sphere God's providence assigns.

It has pleased the All-wise Disposer to encompass us from our birth by difficulty and allurement, to place us in a world where wrong doing is often gainful, and duty rough and perilous, where many voices oppose the dictates of the inward monitor, where the body presses as a weight on the mind, and matter, by its perpetual agency on the senses, becomes a barrier between us and the spiritual world. We are in the midst of influences which menace the intellect and heart, and to be free is to withstand and conquer these.

I call that mind free which masters the senses, which protects itself against animal appetites, which contemns pleasure and pain in comparison with its own energy, which penetrates beneath the body and recognizes its own reality and greatness, which passes life, not in asking what it shall eat or drink, but in hungering, thirsting, and seeking after righteousness.

I call that mind free which escapes the bondage of matter, which, instead of stopping at the material universe and making it a prison wall, passes beyond it to its Author, and finds in the radiant signatures which it everywhere bears of the Infinite Spirit, helps to its own spiritual enlargement.

I call that mind free which jealously guards its intellectual rights and powers, which calls no man master, which does not content itself with a passive or hereditary faith, which opens itself to light whencesoever it may come, which receives new truth as an angel from heaven, which, whilst consulting others, inquires still more of the oracle within itself, and uses instruction from abroad, not to supersede, but to quicken and exalt, its own energies.

I call that mind free, which sets no bounds to its love, which is not imprisoned in itself or in a sect, which recognizes in all human beings the image of God and the rights of his children, which delights in virtue and sympathizes with suffering wherever they are seen, which conquers pride, anger, and sloth, and offers itself up a willing victim to the cause of mankind.

I call that mind free, which is not passively framed by outward circumstances, which is not swept away by the torrent of events, which is not the creature of accidental impulse, but which bends events to its own improvement, and acts from an inward spring, from immutable principles which it has deliberately espoused.

I call that mind free, which protects itself against the usurpations of society, which does not cower to human opinion, which feels itself accountable to a higher tribunal than man's, which respects a higher law than fashion, which respects itself too much to be the slave or tool of the many or the few.

I call that mind free, which, through confidence in God and in the power of virtue, has cast off all fear but that of wrong doing, which no menace or peril can enthral, which is calm in the midst of tumults, and possesses itself, though all else be lost.

I call that mind free, which resists the bondage of habit, which does not mechanically repeat itself and copy the past, which does not live on its old virtues, which does not enslave itself to precise rules, but which forgets what is behind, listens for new and higher monitions of conscience, and rejoices to pour itself forth in fresh and higher exertions.

I call that mind free, which is jealous of its own freedom, which guards itself from being merged in others, which guards its empire over itself as nobler than the empire of the world.

In fine, I call that mind free, which, conscious of its affinity with God, and confiding in his promises by Jesus Christ, devotes itself faithfully to the unfolding of all its powers, which passes the bounds of time and death, which hopes to advance for ever, and which finds inexhaustible power, both for action and suffering, in the prospect of immortality.

Such is the spiritual freedom which Christ came to give. It consists in moral force, in self-controul, in the enlargement of thought and affection, and in the unrestrained action of our best powers. This is the great good of Christianity, nor can we conceive a greater within the gift of God. I know that to many this will seem too refined a good to be proposed as the great end of society and government. But our scepticism cannot change the nature of things. I know how little this freedom is understood or enjoyed, how enslaved men are to sense, and passion, and the world; and I