A Critical and Historical Introduction to the Canonical Scriptures of the Old Testatment, Volume 1C.C. Little and J. Brown, 1843 - Bible |
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Page xiii
... of the Hebrew Language , § 34 , Means of learning the extinct Hebrew , § 35-38 , I. Historical Materials , § 35 , 36 , • · • · 120 122 • 123 125 126 • • 128 128 1. The Tradition of learned Jews , § 35 , CONTENTS OF VOL . 1 . xiii.
... of the Hebrew Language , § 34 , Means of learning the extinct Hebrew , § 35-38 , I. Historical Materials , § 35 , 36 , • · • · 120 122 • 123 125 126 • • 128 128 1. The Tradition of learned Jews , § 35 , CONTENTS OF VOL . 1 . xiii.
Page xiv
Wilhelm Martin Leberecht De Wette. 1. The Tradition of learned Jews , § 35 , 2. The old Versions , § 36 . II . Philological Materials , § 37 , • · 1. Etymology . 2. Comparison of the Dialects , § 37 , III . Context and parallel Passages ...
Wilhelm Martin Leberecht De Wette. 1. The Tradition of learned Jews , § 35 , 2. The old Versions , § 36 . II . Philological Materials , § 37 , • · 1. Etymology . 2. Comparison of the Dialects , § 37 , III . Context and parallel Passages ...
Page 28
... learned and unlearned vocations of that body . Rau has incontestably proved that most of the accounts we have relating to it bear marks of improbability . But the whole legend must have proceeded from some actual fact . In the accounts ...
... learned and unlearned vocations of that body . Rau has incontestably proved that most of the accounts we have relating to it bear marks of improbability . But the whole legend must have proceeded from some actual fact . In the accounts ...
Page 30
... learned men at Jerusalem , under the name of the great synagogue . The only fiction is the story which the later Jews give us of the personal continu- ance of this college . When they limit the office of this body to collecting the ...
... learned men at Jerusalem , under the name of the great synagogue . The only fiction is the story which the later Jews give us of the personal continu- ance of this college . When they limit the office of this body to collecting the ...
Page 31
... learned from the men of the great synagogue , that where it is said , it presages nothing but evil . " Pirke Abot . c . 1. " Moses received the law from Sinai , and gave it to Joshua ; Joshua to the elders ; the elders to the prophets ...
... learned from the men of the great synagogue , that where it is said , it presages nothing but evil . " Pirke Abot . c . 1. " Moses received the law from Sinai , and gave it to Joshua ; Joshua to the elders ; the elders to the prophets ...
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Common terms and phrases
Alexandrian version ancient apocryphal apostles Aquila Arabic Bertholdt Bible Buxtorf called canon Cappellus Carpzov century Chaldee character Christ Christians Chronicles church cited Comp contains copies Crit critical Daniel dialect Diss Eccl edition Eichhorn Einleit Elias Levita Epiphanius Epistle Esther Eusebius Ezra Gesenius Gospels Greek Hebræo Hebrew language Hebrew text Hexapla Hist Hody Irenæus Jahn Jerome Jewish Jews Josephus Kennicott Keri Kethib Kings language Lardner Latin letters manuscripts Martianay Masora masoretic Michaelis Morinus Moses Old Testament original passages Pentateuch Peshito Polyglot Præf Prol Prophets Psalms quæ quod rabbins recension Repert Rosenmüller Samaritan says Scriptures Septuagint Seventy sometimes sunt synagogue Syriac Talmud Targum Theodotion translation verses viii vowels Vulgate Walton words writings written δὲ ἐν καὶ μὲν πρὸς τὰ τὰς τὴν τῆς τὸ τοῖς τοῦ τῷ τῶν ὡς
Popular passages
Page 62 - Beveridge places them at the end of the second, or the beginning of the third century.
Page 31 - Amram to Moses ; Moses to Joshua ; Joshua to the Elders ; the Elders to the Prophets ; the Prophets to the Wise Men ; and then from one to the other down to Solomon. The sign of distress is very little different from that of the Freemasons.
Page 201 - Hamadani, who flourished towards the end of the third and the beginning of the fourth century...
Page 116 - Si quis autem libros ipsos integros cum omnibus suis partibus, prout in Ecclesia Catholica legi consueverunt, et in veteri vulgata Latina editione habentur, pro sacris et canonicis non susceperit; et traditiones praedictas sciens et prudens contempserit; anathema sit.
Page 53 - Jesus which he spake, teaching gentleness and long-suffering : for thus he said :* ' Be ye merciful, that ye may obtain mercy ; forgive, that it may be forgiven unto you ; as you do, so shall it be done unto you ; as you give, so shall it be given unto you ; as ye judge, so shall ye be judged ; as ye show kindness, so shall kindness be shown unto you : with what measure ye mete, with the same shall it be measured to you.
Page 300 - So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.
Page 74 - ... quoted by Polycarp is a text found in the collection at this day. What also the same Polycarp hath elsewhere quoted in the same manner, may be considered as proved to belong to the collection ; and this comprehends...
Page 60 - ... somewhat more explicitly, to the evidences of which we are still in possession, and which positively evince its genuineness, — it being understood that these evidences, although extensively applicable to the disputed books, and particularly to the Apocalypse, bear, with a preeminent degree of force, on the four Gospels, the Acts of the Apostles, the thirteen Epistles of Paul,* and the first Epistles of John and Peter.
Page 284 - James's Treatise on the Corruptions of Scripture, Councils, and Fathers, by the Prelates, Pastors, and Pillars of the Church of Rome.
Page 329 - There be two manner of nations which my heart abhorreth, and the third is no nation: they that sit upon the mountain of Samaria, and they that dwell among the Philistines, and that foolish people that dwell in Sichem.