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able according according to nature action activity affects animal Antoninus appears bear become believe body carried cause Christians comes common conformable consider constitution continue contrary death deity desire divinity dost thou earth emperor Eoman Epictetus everything evil exist expression faculty fixed follow give gods happens harm human intelligence justice kind letter live look man's manner material matter meaning mind move nature never notion object observe opinion pain passage perhaps philosophy pleasure possible present principles produced proper rational reason received remember respect rest ruling says seen sense short social soon soul speaks Stoic substance suppose thee things thou art thou hast thou wilt thoughts thyself translation trouble true truth turn understanding universe virtue whole wish writers wrong
Page 63 - All things come alike to all: there is one event to the righteous and to the wicked; to the good, and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Page 56 - ... a manner of speaking not loose and undeterminate, but clear and distinct, strictly just and true." To live according to Nature is to live according to a man's whole nature, not according to a part of it, and to reverence the divinity within him as the governor of all his actions.
Page 122 - If any man is able to convince me and show me that I do not think or act right, I will gladly change ; for I seek the truth by which no man was ever injured. But he is injured who abides in his error and ignorance.
Page 69 - Scutarius at the gladiators' fights; from him too I learned endurance of labor, and to want little, and to work with my own hands, and not to meddle with other people's affairs, and not to be ready to listen to slander.
Page 1 - To the gods I am indebted for having good grandfathers, good parents, a good sister, good teachers, good associates, good kinsmen and friends, nearly everything good.
Page 93 - I affirm that tranquillity is nothing else than the good ordering of the mindConstantly then give to thyself this retreat, and renew thyself; and let thy principles be brief and fundamental) which, as soon as thou shalt recur to them, will be sufficient to cleanse the soul completely, and to send thee back free from all discontent with the things to which thou returnest.
Page 91 - No longer wander at hazard; for neither wilt thou read thy own memoirs, nor the acts of the ancient Romans and Hellenes, and the selections from books which thou wast reserving for thy old age. Hasten then to the end which thou hast before thee, and throwing away idle hopes, come to thy own aid, if thou carest at all for thyself, while it is in thy power.
Page 64 - Antoninus' opinion of a future life is nowhere clearly expressed. His doctrine of the nature of the soul of necessity 21 Seneca (Bp. 102) has the same, whether an expression of his own opinion, or merely a fine saying of others employed to embellish his writings, I know not. After speaking of the child being prepared in the womb to live this life, he adds, " Sic per hoc spatium, quod ab infantia patet in senectutem, in alium naturae sumimur partum. Alia origo nos expectat, alius rerum status.
Page 124 - Keep thyself then simple, good, pure, serious, free from affectation, a friend of justice, a worshipper of the gods, kind, affectionate, strenuous in all proper acts. Strive to continue to be such as philosophy wished to make thee. Reverence the gods, and help men. Short is life. There is only one fruit of this terrene life, a pious disposition and social acts.