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" BEHOLD, the Lord's hand is not shortened, that it cannot save; Neither his ear heavy, that it cannot hear: But your iniquities have separated between you and your God, And your sins have hid his face from you, that he will not hear. "
The Works of the Rev. P. Doddridge - Page 411
by Philip Doddridge - 1802
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The Holy Bible: Containing the Old and New Testaments and the ..., Volume 7

1611 - 360 pages
...Neither his ear heavy, that it cannot hear: But your iniquities have separated between you and your God, And your sins have hid his face from you, that he will not hear. For your hands are defiled with blood, And your fingers with iniquity ; Your lips have spoken lies,...
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Devotions in the Ancient Way of Offices: with psalms, hymns, and prayers ...

John AUSTIN (Roman Catholic Writer.) - 1706 - 662 pages
...neither is his Ear heavy that he cannot hear. But your Iniquities have leperated between you, and your God, and your Sins have hid his face from you, that he will not hearUfa. 5 5. 7-3 Let the Wicked forfake his Way,and the unrighteous Man hisT noughtsj and let him...
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An Exposition of the Assemblies Catechism, with Practical Inferences from ...

John Flavel - Westminster Assembly - 1767 - 268 pages
...Lord, and grieving of his Spirir, Ifa. lix. 2. But jour Iniquities have jeparated betweenjtru and your God; and your Sins have hid his Face from you, that 'he vjell -not hear. . Q-. 7. What maintains the State of Peace when the Senfe of Peace is loll? A. Chrift's...
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An Illustration of the Doctrines of the Christian Religion: With Respect to ...

Thomas Boston - 1773 - 892 pages
...betwixt him and us, If. Ixix. 2. Tour iniquities ha-ve feparated between you and your God, and your fins ha-ve hid his face from you, that he will not hear. And there is always much noife about us, as long as the tempter is to the fore* Therefore the higheft attention...
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The Evangelical Magazine, Volume 15

Missions - 1807 - 672 pages
...Jerusalem, lest my so'ill depart from thee : your iniquities have separated between you and your Go:l, and your sins have hid his face from you, that he will not Hear." Jesus suffered this punishment in all its severity ; he well knew the sacred and exquisite joy of fellowship...
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The works of... P. Doddridge [ed. by E. Williams and E. Parsons ..., Volume 1

Philip Doddridge - 1802 - 644 pages
...a mark of his displeasure. Thus Isaiah uses it; Your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear \. And again, Thou hast hid thy face from us, as not regarding the calamities we suffer, and hast consumed...
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The Coal-heaver's Cousin Rescued from the Bats; and His Incomparable ...

William Huntington - Arminianism - 1802 - 522 pages
...neither is his ear heavy, that it cannot hear. But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear." " If I regard iniquity in my heart, the Lord will not hear me," Psal. Ixvi. 18. Secondly, God gives...
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The Christian guardian (and Church of England magazine).

1851 - 592 pages
...heavy, that it cannot hear ; but your iniquities have separated between you and your God, and ycur sins have hid his face from you, that he will not hear." (Isa. lix. 1, 2). Without forgetting, then, the high and unaccountable Sovereignty of God, is it not...
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The Works, Moral and Religious, Volume 1

Sir Matthew Hale - Theology - 1805 - 562 pages
...prefence terrible unto thee. * Your iniquities have feparated * between you and your God, and your fins have hid his * face from you, that he will not hear '.' And if fuch an unhappy time befall thee, that he hide from thy foul his comfortable prefence, let it be...
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The Works of Robt: Leighton ...

Robert Leighton, George Jerment - Theology - 1806 - 468 pages
...neither his ear heavy that it cannot hear. But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear. OUR vain minds are naturally fruitful in nothing more than in mistakes of God ; for the most part we...
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