Hudibras: A Poem, Volume 1 |
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Page vii
... true prin- ciples of the Presbyterian party , and he probably saw so much of the selfishness , intolerance , and wickedness of that sect , as to cause him to hold them in abhorrence ever afterwards . The design of his poem was to expose ...
... true prin- ciples of the Presbyterian party , and he probably saw so much of the selfishness , intolerance , and wickedness of that sect , as to cause him to hold them in abhorrence ever afterwards . The design of his poem was to expose ...
Page xix
... true likewise of wit and humour , that time effaces the fictions of opinion , and confirms the determinations of Nature . Such manners as depend upon standing regulations and general passions are co - extended with the race of man ; but ...
... true likewise of wit and humour , that time effaces the fictions of opinion , and confirms the determinations of Nature . Such manners as depend upon standing regulations and general passions are co - extended with the race of man ; but ...
Page xxiii
... true religion . This was fenced with the liberty of the people , and so linked together , that it was impossible to make them slaves till they were brought to be idolaters of royalty and glorious lust , and as impossible to make them ...
... true religion . This was fenced with the liberty of the people , and so linked together , that it was impossible to make them slaves till they were brought to be idolaters of royalty and glorious lust , and as impossible to make them ...
Page xxxviii
... true strength of a nation . Relying on the nobility and the wealthier part of the gentry , whom , perhaps , they thought to gain over to their cause by the usual allurements of court favour , they neglected to secure to their interest ...
... true strength of a nation . Relying on the nobility and the wealthier part of the gentry , whom , perhaps , they thought to gain over to their cause by the usual allurements of court favour , they neglected to secure to their interest ...
Page xl
... true religion , and the privileges of his people ; protesting that he earnestly desired peace , and that , should his proposal be rejected , God would not impute to him the blood that might be shed in the course of their dispute . The ...
... true religion , and the privileges of his people ; protesting that he earnestly desired peace , and that , should his proposal be rejected , God would not impute to him the blood that might be shed in the course of their dispute . The ...
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Common terms and phrases
adventure Æneid alludes Anabaptists ancient arms army b'ing bear Bear-baiting beard beast bishops blood blows Butler called cause Cerdon Charles church common conscience court Cromwell Crowdero devil divine dogs Don Quixote doth Duke enemy England English ev'ry eyes fanatics fell fight following lines force friends give Grey hand hast head honour horse house of peers Hudibras humour Iliad John Birkenhead justice King King's Knight lady learned Lord Magnano ment ne'er never nose o'er oath observes Oliver Cromwell Orsin Parliament party passage person poem poet Pope Pope Joan preachers Presbyterian pretended prince Puritans Queen Quoth Hudibras Ralpho religion ridicule saints Sancho Panza satire says sect Sir Harry Vane Sir Roger L'Estrange soldiers speaking spirit Squire stout swear sword thee thing thou thought took Trojan knight Trulla twas whipping words wound write
Popular passages
Page 10 - A sect whose chief devotion lies In odd perverse antipathies, In falling out with that or this, And finding somewhat still amiss ; More peevish, cross, and splenetic, Than dog distract, or monkey sick...
Page 424 - All this ! ay, more : fret till your proud heart break ; Go show your slaves how choleric you are, And make your bondmen tremble. Must I budge ? Must I observe you ? must I stand and crouch Under your testy humour ? By the gods, You shall digest the venom of your spleen, Though it do split you...
Page 10 - ... devotion lies In odd perverse antipathies; In falling out with that or this, And finding somewhat still amiss: More peevish, cross, and splenetic, Than dog distract, or monkey sick. That with more care keep Holy-day The wrong...
Page 22 - Still they are sure to be i' th' right. 'Tis a dark-lanthorn of the spirit, Which none see by but those that bear it ; A light that falls down from on high, For spiritual trades to cozen by ; An ignis fatuus that bewitches And leads men into pools and ditches, To make them dip themselves, and sound For Christendom in dirty pond ; To dive, like wild-fowl, for salvation, And fish to catch regeneration.
Page 4 - twixt south and south-west side ; On either which he would dispute, Confute, change hands, and still confute. He'd undertake to prove, by force Of argument, a man's no horse; He'd prove a buzzard is no fowl, And that a lord may be an owl, A calf an alderman, a goose a justice, And rooks committee-men and trustees.
Page 271 - Enlarged winds, that curl the flood, Know no such liberty. Stone walls do not a prison make, Nor iron bars a cage; Minds innocent and quiet take That for an hermitage; If I have freedom in my love And in my soul am free, Angels alone, that soar above, Enjoy such liberty.
Page lix - Consider, it will soon carry you a great way ; it will carry you from earth to heaven, and there you shall find, to your great joy, the prize to which you hasten, a crown of glory.
Page 20 - s horse, The other would not stay his course. A Squire he had, whose name was Ralph, That in th' adventure went his half. Though writers, for more stately tone, Do call him Ralpho, 'tis all one ; And when we can, with metre safe, We'll call him so, if not, plain Ralph ; (For rhyme the rudder is of verses, With which, like ships, they steer their courses.
Page 5 - I' th' middle of his speech, or cough, H' had hard words ready to show why, And tell what rules he did it by; Else, when with greatest art he spoke, You'd think he talk'd like other folk: For all a rhetorician's rules Teach nothing but to name his tools.
Page 2 - And styled of war as well as peace. (So some rats of amphibious nature Are either for the land or water.) But here our authors make a doubt Whether he were more wise or stout.