The Quarterly Review, Volume 119John Murray, 1866 - English literature |
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Page 11
... spirit and to conclude the bargain . No , no , ' he exclaimed , ' it is bad enough as it is ; I have already brought a hornet's - nest about my ears ! We have known , ' say our travellers , ' a wife order a husband not to sell a fowl ...
... spirit and to conclude the bargain . No , no , ' he exclaimed , ' it is bad enough as it is ; I have already brought a hornet's - nest about my ears ! We have known , ' say our travellers , ' a wife order a husband not to sell a fowl ...
Page 13
... spirits who are supposed to be influenced by incantations to act as mediators . There appears to be a firm belief in the immortality of the soul . Their ideas of moral evil , ' Dr. Livingstone says , ' differ in no respect from ours ...
... spirits who are supposed to be influenced by incantations to act as mediators . There appears to be a firm belief in the immortality of the soul . Their ideas of moral evil , ' Dr. Livingstone says , ' differ in no respect from ours ...
Page 14
... spirits of departed chiefs enter into lions , which are consequently never molested , but , when met with , are saluted by the clapping of hands . The most singular object of super- stitious dread is the chameleon , of which the natives ...
... spirits of departed chiefs enter into lions , which are consequently never molested , but , when met with , are saluted by the clapping of hands . The most singular object of super- stitious dread is the chameleon , of which the natives ...
Page 28
... spirit to confront . On the 7th of January , 1238 , ac- cordingly , this memorable marriage took place at the altar of St. Stephen's chapel . The King himself gave away the bride , but a simple chaplain read the marriage office , and ...
... spirit to confront . On the 7th of January , 1238 , ac- cordingly , this memorable marriage took place at the altar of St. Stephen's chapel . The King himself gave away the bride , but a simple chaplain read the marriage office , and ...
Page 29
... spirit ? Was the aftercourse of Montfort influenced by what he saw of the position and policy of Frederic , and of the immense capacity for resistance and for liberty possessed by the towns of Lombardy ? We are left to our * Rot . Pat ...
... spirit ? Was the aftercourse of Montfort influenced by what he saw of the position and policy of Frederic , and of the immense capacity for resistance and for liberty possessed by the towns of Lombardy ? We are left to our * Rot . Pat ...
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Common terms and phrases
ancient appears Aryan Bahr el Ghazal barons believe Bench Bishop Book of Armagh boroughs called carbon carbonic acid carboniferous caricature Chancellor character Chief Justice Christian Church coal common connexion Court Crown Curia Regis doubt early Edward employed England English evidence fact Foss French Gascony give Government Grote hand heat Henry House influence instance interest Ireland Irish Judges King King's knowledge labour language Latin less lignite lives London Lord Lord Campbell manufacture matter Max Müller means ment mind modern Montfort nature Nejd never Northcote object once opinion original Palladius Parliament party passed Patrick persons Plato political portrait present principle probably Professor Müller Protagoras question reign remarkable Reynolds Rome royal Sainte-Beuve Sanskrit says seems Socrates spirit thought tion Todd Trailbaston truth Turanian Wahabee Whig whole words writers Zambesi
Popular passages
Page 521 - Whosoever therefore shall break one of these least commandments and shall teach men so, he shall be called the least in the kingdom of heaven; but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Page 146 - tis a common proof That lowliness is young ambition's ladder, Whereto the climber.upward turns his face; But when he once attains the upmost round, He then unto the ladder turns his back, Looks in the clouds, scorning the base degrees By which he did ascend.
Page 222 - All murder'd: for within the hollow crown That rounds the mortal temples of a king Keeps Death his court; and there the antic sits, Scoffing his state and grinning at his pomp...
Page 519 - And they said, Some say that thou art John the Baptist : some, Elias ; and others, Jeremias, or one of the prophets.
Page 398 - ... have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps, no longer exists: there is a similar reason, though not quite so forcible, for supposing that both the Gothick and the Celtick, though blended with a very different idiom, had the same origin with the Sanscrit; and the old Persian might be added to the same family, if this were the place for discussing any question concerning...
Page 522 - If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother : but thou shalt open thine hand wide unto him. and shalt surely lend him sufficient for his need, in that which he wanteth.
Page 398 - The Sanscrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and in the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps, no longer exists...
Page 317 - West has conquered — he has treated his subject as it ought to be treated — I retract my objections. I foresee that this picture will not only become one of the most popular, but will occasion a revolution in art.
Page 525 - But ye denied the Holy One and the Just, and desired a murderer to be granted unto you ; And killed the Prince of life, whom God hath raised from the dead ; whereof we are witnesses.
Page 524 - eating the flesh," and " drinking the blood of the Son of man.