Asiatick Researches: Or, Transactions of the Society Instituted in Bengal, for Inquiring Into the History and Antiquities, the Arts, Sciences, and Literature, of Asia..., Volume 31796 Vol. 2-3, 5-12 have lists of the members of the society. |
From inside the book
Results 1-5 of 83
Page vi
... fay , of the comprehensive views of his enlightened mind . It contains , as a perufal of it will how , whatever is moft curious , important , and at- tainable in the sciences and hiftories of India , Arabia , China , and Tartary ...
... fay , of the comprehensive views of his enlightened mind . It contains , as a perufal of it will how , whatever is moft curious , important , and at- tainable in the sciences and hiftories of India , Arabia , China , and Tartary ...
Page 3
... fays he , they had letters and names ་ for conftellations before the days of Jos , who men- " tions them . " JOB , indeed , or the author of the book which takes its name from him , was of the Arabian ftock , as the language of that ...
... fays he , they had letters and names ་ for conftellations before the days of Jos , who men- " tions them . " JOB , indeed , or the author of the book which takes its name from him , was of the Arabian ftock , as the language of that ...
Page 4
... fay no more of them , till we meet them again on our re- turn under the name of Phenicians . जा As we pass down the formidable fea , which rolls over its coral bed between the coaft of the Arabs , or those who speak the pure language ...
... fay no more of them , till we meet them again on our re- turn under the name of Phenicians . जा As we pass down the formidable fea , which rolls over its coral bed between the coaft of the Arabs , or those who speak the pure language ...
Page 28
... fay it yields , after it is dug out of the ground , and laid by for the ensuing feafon of cultivation ( commencing immediately on the breaking up of the rains ) from three to ten buds . Another fort of Kutchu grows at the tops of the ...
... fay it yields , after it is dug out of the ground , and laid by for the ensuing feafon of cultivation ( commencing immediately on the breaking up of the rains ) from three to ten buds . Another fort of Kutchu grows at the tops of the ...
Page 29
... fay this , however , I fpeak of the Chaungs of the Booneabs : I went into few of the Chaungs of the lower clafs . The roof confifts of mats and ftrong grafs . The fides of the house are made from the fmall hollow bamboos cut open ...
... fay this , however , I fpeak of the Chaungs of the Booneabs : I went into few of the Chaungs of the lower clafs . The roof confifts of mats and ftrong grafs . The fides of the house are made from the fmall hollow bamboos cut open ...
Other editions - View all
Common terms and phrases
affert affured alfo alſo ancient appears bán banks beautiful becauſe BRAHMA Bráhmens Cáli called cloſe confiderable confifts CRISHNA Daityas damfel defcended defcribed defire deity Dévas diftinguiſhed diſtance divine earth Egypt Egyptian elephants Ethiopia expreffed facred fage faid fame fays fecond fecured feems feen fenfe fettled feven fhall fhape fhould fide fignifies fimilar fince firft firſt fituated fome fometimes foon foreft foul fpirit fubject fuch fuppofed fyftem goddeſs Greeks HERODOTUS hiftory himſelf Hindus iflands India Indian itſelf Keddah king MAHA'DE'VA Meroë Méru mode moft moſt mountains mufick muft muſt Nile obferved occafion OSIRIS paffage paffed Páli Perfian prefent preferved PTOLEMY Puránas purpoſe RA'DHA raiſed reaſon refided reprefented river Sanferit ſeems ſhe Sir WILLIAM JONES ſmall STEPHANUS of Byzantium STRABO thefe themſelves theſe thofe thoſe thou tion tranflation TYPHON ufed uſed Véda VISHNU weft whence whofe whoſe word worſhip
Popular passages
Page 443 - The work, now presented to the European world, contains abundance of curious matter extremely interesting both to speculative lawyers and antiquaries, with many beauties, which need not be pointed out, and with many blemishes, which cannot be justified or palliated. It is a system of despotism and priestcraft, both indeed limited by law, but artfully conspiring to give mutual support...
Page 263 - C'HARMA; and thirdly, JYA'PETI by name. 2. " They were all men of good morals, excellent in virtue and virtuous deeds, skilled in the use of weapons to strike with or to be thrown ; brave men, eager for victory in battle. 3. " But SATYAVARMAN, being continually delighted with devout meditation, and seeing his sons fit for dominion, laid upon them the burden of government, 4.
Page 313 - Sirajuddaulah, entertained himself with concerts, and that they listened to the strains with an appearance of pleasure, till the monster, in whose soul there was no music, shot one of them to display his archery.
Page 383 - MURA'RI, which * refembles a vernal cloud, decked with a firing * of pearls like a flock of white water-birds...
Page 435 - MENU is even observed in many passages to resemble that of the VEDA, particularly in a departure from the more modern grammatical forms; whence it must at first view seem very probable, that the laws, now brought to light, were considerably older than those of SOLON or even of LYCURGUS, although the promulgation of them, before they were reduced to writing...
Page 361 - I was assured that we were His, and He ours. ' Where are the glad tidings of union with thee, that I may abandon all desire of life ? I am a bird of holiness, and would fain escape from the net of this world. ' Shed, O Lord, from the cloud of heavenly guidance, one cheering shower, before the moment when I must rise up like a particle of dry dust.
Page 367 - See sweetness dropping from the parted cane. Alternate hope and fear my days divide: I courted Grief, and Anguish was my bride. Flow on, sad stream of life!
Page x - ... concluded that curious or important information might be gained even from the illiterate ; and wherever it was to be obtained, he...
Page 20 - I fhould be one of the laft men living, who could harbour a thought of obtruding my own belief on the free minds of others.
Page 356 - Sufis would consider them as an epitome of their common system; for they concur in believing, that the souls of men differ infinitely in degree, but not at all in kind, from the divine spirit, of which they are particles, and in which they will ultimately be absorbed...