Asiatick Researches: Or, Transactions of the Society Instituted in Bengal, for Inquiring Into the History and Antiquities, the Arts, Sciences, and Literature, of Asia..., Volume 31796 Vol. 2-3, 5-12 have lists of the members of the society. |
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Page 104
... OSIRIS , and of MA'RI'SHA ' , the mother of MERIS ; unless the image of the God was con- fidered in fubftance as that of the departed king , who , in the language of the Hindu theologians , was wholly abforbed in the divine effence ...
... OSIRIS , and of MA'RI'SHA ' , the mother of MERIS ; unless the image of the God was con- fidered in fubftance as that of the departed king , who , in the language of the Hindu theologians , was wholly abforbed in the divine effence ...
Page 130
... OSIRIS was torn in pieces ; and on those of the Ganges , the limbs of his confort I's ' or SATTI were fcattered over the world , giving names to the places , where they fell , and where they ftill are fuperftitiously worshipped in the ...
... OSIRIS was torn in pieces ; and on those of the Ganges , the limbs of his confort I's ' or SATTI were fcattered over the world , giving names to the places , where they fell , and where they ftill are fuperftitiously worshipped in the ...
Page 133
... OSIRIS of the Egyptians ; and HERCULES was an avatára of the fame divinity , who is figured , among the ruins of Luxorein , in a boat , which eighteen men bear on their shoulders , The Indians commonly represent this mystery of their ...
... OSIRIS of the Egyptians ; and HERCULES was an avatára of the fame divinity , who is figured , among the ruins of Luxorein , in a boat , which eighteen men bear on their shoulders , The Indians commonly represent this mystery of their ...
Page 134
... OSIRIS was commander of the Argo ( b ) . I cannot yet affirm , ( a ) Orph . Argon . v . 66. Apoll , Rhod . B. 2. v . 1190 . ( 6 ) Pluto on Ifs and Ofiris . that that the words p'hala , or fruit , and p'hulla 134 ON EGYPT AND THE NILE.
... OSIRIS was commander of the Argo ( b ) . I cannot yet affirm , ( a ) Orph . Argon . v . 66. Apoll , Rhod . B. 2. v . 1190 . ( 6 ) Pluto on Ifs and Ofiris . that that the words p'hala , or fruit , and p'hulla 134 ON EGYPT AND THE NILE.
Page 136
... OSIRIS and ISIS , or the ISWARA and Isı ' of the Hindus . The three words , Ambà , Nábbi , and Argha feem to have caufed great confufion among the Greek Mythologifts , who even afcribed to the Earth all the fanciful shapes of the Argba ...
... OSIRIS and ISIS , or the ISWARA and Isı ' of the Hindus . The three words , Ambà , Nábbi , and Argha feem to have caufed great confufion among the Greek Mythologifts , who even afcribed to the Earth all the fanciful shapes of the Argba ...
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Common terms and phrases
affert affured alfo alſo ancient appears bán banks beautiful becauſe BRAHMA Bráhmens Cáli called cloſe confiderable confifts CRISHNA Daityas damfel defcended defcribed defire deity Dévas diftinguiſhed diſtance divine earth Egypt Egyptian elephants Ethiopia expreffed facred fage faid fame fays fecond fecured feems feen fenfe fettled feven fhall fhape fhould fide fignifies fimilar fince firft firſt fituated fome fometimes foon foreft foul fpirit fubject fuch fuppofed fyftem goddeſs Greeks HERODOTUS hiftory himſelf Hindus iflands India Indian itſelf Keddah king MAHA'DE'VA Meroë Méru mode moft moſt mountains mufick muft muſt Nile obferved occafion OSIRIS paffage paffed Páli Perfian prefent preferved PTOLEMY Puránas purpoſe RA'DHA raiſed reaſon refided reprefented river Sanferit ſeems ſhe Sir WILLIAM JONES ſmall STEPHANUS of Byzantium STRABO thefe themſelves theſe thofe thoſe thou tion tranflation TYPHON ufed uſed Véda VISHNU weft whence whofe whoſe word worſhip
Popular passages
Page 443 - The work, now presented to the European world, contains abundance of curious matter extremely interesting both to speculative lawyers and antiquaries, with many beauties, which need not be pointed out, and with many blemishes, which cannot be justified or palliated. It is a system of despotism and priestcraft, both indeed limited by law, but artfully conspiring to give mutual support...
Page 263 - C'HARMA; and thirdly, JYA'PETI by name. 2. " They were all men of good morals, excellent in virtue and virtuous deeds, skilled in the use of weapons to strike with or to be thrown ; brave men, eager for victory in battle. 3. " But SATYAVARMAN, being continually delighted with devout meditation, and seeing his sons fit for dominion, laid upon them the burden of government, 4.
Page 313 - Sirajuddaulah, entertained himself with concerts, and that they listened to the strains with an appearance of pleasure, till the monster, in whose soul there was no music, shot one of them to display his archery.
Page 383 - MURA'RI, which * refembles a vernal cloud, decked with a firing * of pearls like a flock of white water-birds...
Page 435 - MENU is even observed in many passages to resemble that of the VEDA, particularly in a departure from the more modern grammatical forms; whence it must at first view seem very probable, that the laws, now brought to light, were considerably older than those of SOLON or even of LYCURGUS, although the promulgation of them, before they were reduced to writing...
Page 361 - I was assured that we were His, and He ours. ' Where are the glad tidings of union with thee, that I may abandon all desire of life ? I am a bird of holiness, and would fain escape from the net of this world. ' Shed, O Lord, from the cloud of heavenly guidance, one cheering shower, before the moment when I must rise up like a particle of dry dust.
Page 367 - See sweetness dropping from the parted cane. Alternate hope and fear my days divide: I courted Grief, and Anguish was my bride. Flow on, sad stream of life!
Page x - ... concluded that curious or important information might be gained even from the illiterate ; and wherever it was to be obtained, he...
Page 20 - I fhould be one of the laft men living, who could harbour a thought of obtruding my own belief on the free minds of others.
Page 356 - Sufis would consider them as an epitome of their common system; for they concur in believing, that the souls of men differ infinitely in degree, but not at all in kind, from the divine spirit, of which they are particles, and in which they will ultimately be absorbed...