Theology Explained and Defended: In a Series of Sermons, Volume 4S. Converse, 1823 - Theology |
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... Influence . - 1 Cor . iv . 15 . · SERMON CXXXVII . The Ordinary Means of Grace . Objections an- swered . - 1 Cor . iv . 15 . - · SERMON CXXXVIII . The Ordinary Means of Grace . Hearing the Word of God . - Luke viii . 18 . SERMON CXXXIX ...
... Influence . - 1 Cor . iv . 15 . · SERMON CXXXVII . The Ordinary Means of Grace . Objections an- swered . - 1 Cor . iv . 15 . - · SERMON CXXXVIII . The Ordinary Means of Grace . Hearing the Word of God . - Luke viii . 18 . SERMON CXXXIX ...
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... influence , can remove . In the same manner , the Candidate for Literary eminence , com- mences the chase of fame , with wishes usually moderate . His first success , however , enlarges his views ; and gives new vigour to his desires ...
... influence , can remove . In the same manner , the Candidate for Literary eminence , com- mences the chase of fame , with wishes usually moderate . His first success , however , enlarges his views ; and gives new vigour to his desires ...
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... influence of Ambition wished to become as gods . In this monstrous wish , they have been often followed by their de- scendants . Several of the Persian Emperors , Alexander the Great , and several of the Roman Emperors , claimed divine ...
... influence of Ambition wished to become as gods . In this monstrous wish , they have been often followed by their de- scendants . Several of the Persian Emperors , Alexander the Great , and several of the Roman Emperors , claimed divine ...
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... influenced , and habituated , to no duty , and to no real good . His only object is to invest them with a superiority , resembling his own ; that they may be decent companions to him , while he lives , and inherit his grandeur , after ...
... influenced , and habituated , to no duty , and to no real good . His only object is to invest them with a superiority , resembling his own ; that they may be decent companions to him , while he lives , and inherit his grandeur , after ...
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... influence of the Spirit of God . I have already observed , that those , who receive Christ , and be- come the Children of God , are declared by St. John , to be born not of blood , nor of the will of the flesh , nor of the will of man ...
... influence of the Spirit of God . I have already observed , that those , who receive Christ , and be- come the Children of God , are declared by St. John , to be born not of blood , nor of the will of the flesh , nor of the will of man ...
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Other editions - View all
Theology; Explained and Defended in a Series of Sermons;, Volume 5 Timothy Dwight,Sereno Edwards Dwight,John Trumbull No preview available - 2015 |
Common terms and phrases
affections affusion Apostles Baptism baptized become believe Bishops blessings body cerning character Christ Christian Church circumcised command conduct Corinthian course covenant Deacons death declared denote directed disciples discourse Divine doctrine duty efficacy Elders enjoyment Ephesus eternal Evangelical evident evil exhibited existence faith feel furnished given glorious glory Gospel happiness hath heart Heaven Holy importance indispensable Infant Baptism infinitely Irenæus Israelites JEHOVAH Jesus Jews Lord Lord's Supper mankind manner Means of Grace mind Ministers moral nature never obedience objects observations ordinance parents particular Church passage Paul peculiar perform persons piety plainly possess pray prayer preacher preaching precepts Presbyters present profession proof proper reason Redeemer regard regeneration religion religious remember repentance Righteous salvation Saviour says Scrip Scriptures sense SERMON sinners sins solemn soul spirit supposed taught teach things thou tion tism truth unto virtuous wisdom word worship
Popular passages
Page 259 - Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
Page 485 - And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie ; but they which are written in the Lamb's book of life.
Page 345 - And Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided. And the children of Israel went into the midst of the sea upon the dry ground; and the waters were a wall unto them on their right hand and on their left.
Page 326 - And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.
Page 410 - Godliness is profitable unto all things, having the promise of the life that now is, and of that which is to come.
Page 277 - For the priest's lips should keep knowledge, and they should seek the law at his mouth : for he is the messenger of the Lord of hosts.
Page 385 - But now I have' written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Page 434 - His head and his hairs were white like wool, as white as snow ; and his eyes were as a flame of fire; and his feet like unto fine brass, as if they burned in a furnace ; and his voice as the sound of many waters. And he had in his right hand seven stars : and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.
Page 48 - Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision ; but shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
Page 443 - Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. For I was an hungered, and ye gave me no meat; I was thirsty, and ye gave me no drink; I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not.