Proceedings of the British Academy, Volume 8British Academy - Humanities |
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Page 475
... knowledge leads to this end or is recognized by Spinoza as truly knowledge . We may form general notions from the particular sense - perceptions which we receive fragmentarily , in confusion , and without order : these he calls ...
... knowledge leads to this end or is recognized by Spinoza as truly knowledge . We may form general notions from the particular sense - perceptions which we receive fragmentarily , in confusion , and without order : these he calls ...
Page 476
... knowledge called reason . There is also a third kind of knowledge which he calls intuitive knowledge , that is , intuition or insight . It is not contrasted with reason , as if one led to truth and the other to error . Both are equally ...
... knowledge called reason . There is also a third kind of knowledge which he calls intuitive knowledge , that is , intuition or insight . It is not contrasted with reason , as if one led to truth and the other to error . Both are equally ...
Page 483
... knowledge which Spinoza calls intuition ; and in this understanding there is the highest delight or acquiescence . ' In proportion as any one is more powerful in this kind of knowledge , he will be more fully conscious of himself and of ...
... knowledge which Spinoza calls intuition ; and in this understanding there is the highest delight or acquiescence . ' In proportion as any one is more powerful in this kind of knowledge , he will be more fully conscious of himself and of ...
Contents
PRESIDENTIAL ADDRESS THE NEXT THIRTY YEARS BY THE RIGHT | 1 |
ANNUAL REPORT FOR 191617 | 33 |
ANNUAL REPORT FOR 191718 | 51 |
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Academy aglaophotis Alberic II Alcibiades ancient appears Arabic authority beauty Beethoven believe Benedict Benedict IX British Caesar called Caswallon century character Charmides conception consciousness count of Tusculum death dialogue doctrine Elected England English evidence expression fact German give Gratian Greek Gregory Gregory VI Henry Hildebrand human idea ideal Italy John King later less literature living Lord Luke mandrake Marozia means mind modern nature Nennius never original Papacy Papal perhaps Persian Phaedo philosophy plant Plato poem poetic poetry poets pontificate Pope present Prince Professor Protagoras question Raleigh reality relation represented righteousness Roman Rome Savoy Saxons seems sense Shakespeare Silvester III Socrates Sophroniscus soul speak spirit statement story suisse supposed theory things thought tion tradition true truth Tysilio verse Vortigern whole word writing Xanthippe Xenophon