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attended and justified by the most signal and immediate success, Could there be a stronger testimony to the permanent necessity of exceptional legislative and executive proceedings? Ordinary powers are habitually insufficient; extraordinary powers always hit the mark.

In conclusion, we cannot avoid expressing a feeling of astonish ment at what appears to us the curiously mistaken and even perverse point of view from which this measure has been regarded, both by its assailants and its defenders, especially among the Liberal press and party. In arguing against the suspension of the Habeas Corpus, the Daily News' remarked that the suspension of the law was a strange mode of teaching Irishmen respect for law; as if the suspension was proposed for any other reason than to make the enforcement of their laws more feasible, and to attain that order and security which is the aim and object of all laws. Radicals of the soi-disant philosophical type have deplored and even condemned the alleged violation of the constitution, while admitting that perhaps the emergency might excuse the breach,-forgetting that the end is more sacred than the means, that means which do not effect their end are essentially faulty and self-condemned, and that a constitution which not only fails to protect life and property, but actually stands in the way of their protection, needs to be amended without an hour's delay. Men who wish to be considered as friends of freedom par excellence, urge the much abused phrase of the 'liberty of the subject,' in bar of all legislation of the coercive sort,—as if every law and every police regulation were not in its essence an invasion of that liberty; as if the liberty of evil doers were the thing specially to be respected, and the menaced or impaired liberty of the well disposed majority of the citizens and of the community at large were a matter of no concern, or at least of very secondary moment. Irish members commit the strange Hibernianism of denouncing as an insult this endeavour to maintain the jurisdiction of Irish courts of justice, the supremacy of Irish law, the security of Irish life, and property, and peace ;not, apparently, perceiving that it is directed solely against lawbreakers, and can be an insult to Ireland only on the assumption that the Irish as a whole are malefactors; its sole aim being to defend one division of Irishmen against the outrages of another. Irish patriots announce their opposition to the measure on large placards as Protest against despotism,'-it being the irregular and secret despotism of mobs and bands of brigands that alone has made the measure necessary. Miscellaneous Liberals follow suit, and seem unable to divest themselves of the delusive notion

that

that measures for the efficacious protection of civil rights and the due enforcement of the law, must, if at all stringent or exceptional, be at variance with a righteous and conciliatory policy towards Ireland,-instead of being, as they are, the strongest conceivable proof of a resolution to pursue such a policy, even at the risk of misrepresentation and unpopularity, by rescuing Ireland from her worst internal foes-the lawless men who disgrace her name, who hinder her progress, who drive away capital from her shores. And, finally, Ministers not only postpone the needful Bill as long as possible, and then introduce it with bated breath and in a distinctly apologetic tone and attitude; as it were begging pardon of the House for asking to be empowered to punish murderers and restrain and catch malefactors, and almost with an expression of regret towards the lawless ruffians in question that they should be forced at last to act so vigorously against them. 'Gentlemen (they seem to say), this is too much; you must be quiet: public sentiment and common decency will suffer us to be supine no longer.'

Now, surely, all this is utterly unsound. The Ministerial apology is due to the peaceable citizens whom they have been so, slow to aid, not to the lawless, whom they are at length about to coerce. Toleration of violence and tenderness towards crime are no more a part of Liberal than of Conservative principles, and can be regarded as such only under the influence of a curious, inarticulate, unavowed semi-consciousness that criminals, agitators, provokers to sedition, terrorists, and the like, belong as a whole to the Liberal party, or at least are its indirect auxiliaries. Perhaps there lurks behind the mental confusion a misty notion that the malefactors and their friends constitute a numerical majority of the people, and, on Reform principles, are entitled as such to a certain degree of deference, or at least of forbearance. We believe this assumption to be entirely a mistake, and the vague and tacit inference drawn from it is simply ludicrous. Whigs, Tories, Radicals, alike agree in the doctrine that no man can be suffered to judge in his own cause, to right his own wrongs, or to defy the law as long as the law remains unrepealed; for be it remembered, the actual law is the expression of the will of the actual ruling majority of the nation. The Liberal, therefore, who tolerates outrage, turbulence, or crime, is untrue to his own principles, and is allowing the few to oppress the many, and a class and section to resist the people. The party now in power have, moreover, a special superadded interest in reducing the seething mass of Irish disaffection to impotence and submission, and are peculiarly bound to do so: if they do not or cannot, the principles on which they propose to govern Ireland will be discredited at the

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outset; their remedial measures can have no fair play; and the representatives which the country, under the combined influence of Fenian and agrarian terrorism, will return-will be of a cha1acter seriously to embarrass both Government and legislation, and to bring the representative system (as applied to Ireland at least) into contempt. The principles on which Ireland ought to be ruled are written in sunbeams in the whole history of the past -though, alas! the sunbeam has more often taken the form of a warning beacon than a guiding light. On the one side, a tender and vigilant consideration for the rights and wants of the people, whether labourers or peasant farmers; on the other, the sternest and promptest repression, by whatever measures as may be found necessary, of all breaches of the law, whether they take the shape of turbulence or distinct crime; and, to crown the whole, a quick eye and an iron grasp-not spasmodic, but permanent and pertinacious to curb and crush every provocative influence, every agency which tends or seeks to foster agitation or encourage resistance, or rouse malignant feelings between class and class, or sect and sect, or the people and their rulers: in a word, to control and repress, and if need be to punish, with an equal and impartial hand, all brutal and oppressive landlords, all denouncing priests, all incendiary orators, all seditious newspapersso as to give the unhappy country, for at least half a generation, a respite from that chronic excitement which is fostered by perpetual and systematic stimulants to violence and crime on the one hand, and on the other by a conviction, based upon experience, that violence and crime may be ventured with impunity. Twenty years of combined equity and firmness, undisturbed by the ignoble exigencies of party conflict either at the hustings or in Parliament-if that Utopia of patriotism may be dreamed ofwould give Ireland such prosperity and peace as have never blessed it yet. All righteous claims generously granted-all unrighteous ones recognised as ungrantable; every real grievance redressed with promptitude-every artificial one exposed and silenced; enthusiasts who live in idle dreams, declaimers who live by disseminating falsehood, agitators who trade on the malig nant passions they excite, alike reduced to impotence or inaction -would leave only that inherent residuum of misconception between the two portions of the kingdom which it is foolish not to recognise, but which need not then be dreaded.

INDEX

TO THE

HUNDRED AND TWENTY-EIGHTH VOLUME OF THE
QUARTERLY REVIEW.

A.

ABOUKIR, destruction of the French
fleet at, 364.
Acquitania, ethnographically distin-
guished from the rest of France, 451.
Adam's infallibility, 171.

Elfric's Biblical translations, 304.
Alexander the Great, Grote's character
of, 374.

Animals, tenderness for, in the Roman
poets, 64.

Arch in architecture, Hindoo avoid-
ance of it, 437.

Architecture, its relation to ethno-
graphy, 441.

Aristocracy (an), necessary to the suc-
cess of constitutional government,
132-its social force in England, 133.
Aryans, Sanscrit-speaking, 437.
Asceticism, motives of, 73.
Austen (Jane), Memoir of, 196-her
pure and idiomatic English, 199—
Pride and Prejudice and other
novels, 200-profits of them, 201—
her person, mind, and habits, 203.
Australian colonies, their advantage to
England, 158 suggestion for a

-

Colonial Board, 160.
Avebury, excavations at, 464.

B.

Banking in France and Scotland com-
pared, 108.

Barbarians, use of the term by classical
writers, 64.

Bede's (the Venerable) death, 303.
Bellew's (Lord) presidency at a stormy
meeting at Dundalk, 252.
Bheels, the, 437.

Bible, Anglo-Saxon versions of parts of
it, 302 the Ormulum and the
Sowlehele, 305-the Psalter, 306-
Wycliffe, b.-his translation of the
New Testament from the Vulgate,
308-he finishes the translation of
the Old Testament, ib.- Purvey's
revision of Wycliffe's translation,
Vol. 128.-No. 256.

--

309-the English Reformation the
result of a vernacular Bible, 310-
Tyndale's translation of Matthew
and Mark from the Greek the first
part of the Bible printed in English,
312 the first New Testament in
English printed at Worms, 313-
copies collected and burned in pre-
sence of Wolsey, ib.-character of
Tyndale's version, 315-the basis of
our English Bible, 316-a complete
English version of the Bible distri-
buted in 1537 by the King's licence,
317-Matthew's Bible, 318-Cover-
dale's Bible the first authorised ver-
sion, 319-the Great Bible, 321-
great demand for editions of the
Bible at the period of its publication,
322 Whittingham's revision, 325-
the Genevan English Bible, 326-
the Bishops' Bible, 327-Roman Ca-
tholic translation of the Scriptures,
ib. the Rhemish version grossly
erroneous, 328-the Douay Bible,
329-fifty-four scholars nominated
to prepare the authorised version, ib.
-their code of instructions, 330-
the translators divided into six
classes, 331-the authorised version
published, 332-its materials and
mode of preparation, ib.-the Eng-
lish Bible the result of a century of
toil and study, 335-Roman Catholic
eulogiums on the authorised version,
336-its errors and blemishes, 339-
difficulty of its revision, 340.
Bolingbroke's reproaches against Sir
R. Walpole, 116-a great master of
prose style, 121-its happy com-
bination of ease, strength, and flexi-
bility, ib.-the representative literary
man of the George II. era, ib.-three
conspicuous points in his writings,
ib.
Bonaparte (Jerome), a low profligate,
377-Napoleon on his incognito, ib.
(Joseph) transferred from
2 Q

Naples to Spain, 375.

Bonaparte (Louis), King of Holland,

375.

(Lucien) coup d'état of, 369.
Bowles (the poet), anecdote of, 213.
Burney's (Miss) Evelina,' 200.
Butler and Paley on Christianity, com-
pared, 125-characteristics of their
theology, ib.

Byron (Lord and Lady), Miss Mitford
on their separation, 211.
'Byron (Lady) Vindicated,' Mrs. Stowe
produces no confirmatory evidence
whatever in, 218-her extraordinary
hallucination about the Dream,'
219-the Vindication,' a rank speci-
men of book-making, 220-saying
of Fletcher misquoted, ib.-Byron's
marriage a miscalculation as well as
a mistake, 221-his statement to
Medwin, ib.-Lady Byron's passion-
ate terms of gratitude and confidence
to Mrs. Leigh, 222-why her daughter
was christened Augusta Ada, ib.-
letters from Lady Byron, 223-letter
to Lady Melbourne, 225-Lady By-
ron to Lord Byron declaring her
determination on separation, 226-
the relations between the sisters-in-
law unaltered by the separation, 228-
from Byron's leaving England to his
death Mrs. Leigh the medium of his
communication with Lady Byron, ib.
-destruction of the Memoirs con-
fided to Moore, 230-Mr. Wilmot
Horton's disclaimer of the calumny
as Lady Byron's representative, ib.
-its repetition without qualification
or reserve, 233-letter from Shelley
considering the calumny at an end
from Lady Byron's living with Mrs.
Leigh, 230-circulation of the ca-
lumnious report in 1816, 231-letter
from Lady Byron in answer to Mrs.
Villiers, 232-proved to have been
meant by Lady Byron as an unequi-
vocal denial of the report, ib.-the
double-faced theory in the interpre-
tation of that letter, 233-quarrel of
Mrs. Leigh with Lady Byron in
1830 and obduracy of Mrs. Leigh, ib.
-letter from Lady Byron to Lady
Melbourne, 234- -divine spirit of
charity attributed to Lady Byron by
Mrs. Stowe, 235-Lady Byron's com-
munications to Medora Leigh, 236
-Medora's death, 237 Transat-
lantic parallel of Mrs. Stowe with
Judas Iscariot, ib.-critical ability
of the journals of the United States on
the controversy, 239-Mrs. Stowe's
scene between brother, sister, and

docile wife, 240-arguments from
'Cain,' 241-the tragedy imperfectly
quoted by Mrs. Stowe, 242-no trace
of reformation and pardon in the
voluminous correspondence between
the sisters in-law, 243-Lady Byron's
entreaties to Mrs. Leigh to remain
with Lord Byron, ib.-inconsisten-
cies in the charge outraging religion,
morality, and common decency, ib.
-wild blows of the discomfited
libeller, ib.-prolonged course of dis-
simulation and hypocrisy on the
hypothesis that Lady Byron believed
the charge, 244-illustration from
'Caleb Williams,' 245-pruriency of
Mrs. Stowe's imagination, ib.-trans-
figuration by romance-writing ladies,
246-Dr. Lushington's silence, ib.—
absurdity of the alleged conspiracy
against Lady Byron, ib.-the Fare
thee well' verses, 247-Lady Byron's
statement irreconcileable with her
own words and deeds, ib. - Mrs.
Stowe's fearless' question retorted,
248-Mrs. Stowe the blind instru-
ment of fulfilling Byron's prophecy
that justice would be done to him,
250-she has canonised the sinner
intending to deify the saint, ib.

C.

Cadmon, the father of English poetry,

302.

Caird (J.) on the Irish Land Question,

276.

Calvin's profound Biblical scholarship,
323.

Campbell (G.) on the Irish Land Ques-
tion, 279.

Charlemagne, Age of, 54.

Christian Church, three services ren-

dered to the world by it, 71-four
evil tendencies promoted by the
dominant Church in the dark ages,
ib.-alleged injurious influence of
Christianity on the civic virtues, 74.
Church of England (Reformed) not a
new Church, 538.

in Wales, 387. See Wales.
Collins, descriptive poetry of, 125.
Comedy of the eighteenth century, its
characteristics, 123.

Councils (Ecumenical), the first general
council summoned by Constantine,
172-the Apostles and elders of the
model Council (Acts xv.), ib.—
Bishops alone a defective represen
tation of the Church, 173- oath
binding the Bishops to the Pope,

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