The Cause of God and TruthThis work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
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... designed or not. 1. Some of the Jewish writers || think, that the soul of man is intended ; which is || K. Levi Ben Gersom, R. Aben Ezra, &c., in loc. lc called not only the spirit of man, but also THE CAUSE OF GOD AND TRUTH.
... writer, which how pertinent it is, must be left to the consideration of others. III. What reason there is to conclude that the state of man in this world is not such a state. 1. Angels and man both, have been in a state of probation ...
... writer, ยง i as irreconcilable with God's decrees of elec- j tion and reprobation, and the doctrine of par- ! ticular redemption ; and as proving that men ! have a sufficiency of ability to do what God wishes they would do. But let it be ...
... writer,* " Why is it said, that his tender mercies are over all his works, if they are so restrained from his most noble creatures P " And it is observed by anotherf, " That it should not be said, his tender mercies are over all his ...
... writer, with the Remonstrants, supposes an antecedent and consequent will in God, when he says, that it was primarily the counsel and will of God, &c, as if what was once the will of God is not now his will ; which is contrary to the ...
Contents
8 | |
19 | |
CHAPTER I | 93 |
John x 15 | 99 |
Enhes i 19 20 | 105 |
John vi 44 | 112 |
xiv Phil ii 13 | 120 |
John xiii 1 | 131 |
Hilarius Pictaviensis | 234 |
Clemens Romanus | 241 |
Cyprian | 247 |
Macarius Jilgyptius | 253 |
Epiphanius | 260 |
TENCE OF mans FREE WILL | 266 |
Hilarius Pictaviensis | 277 |
xxvm Hieronymus | 283 |
Ephes i 1314 | 137 |
Hos ii 19 20 | 143 |
III The state and case | 209 |
The Introduction | 222 |
Irenseus | 228 |
nensis | 296 |
Macarius jEgyptius | 308 |
CHAPTER VI | 315 |
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The Cause of God and Truth: In Four Parts with a Vindication of Part IV John Gill Limited preview - 2001 |