The Cause of God and TruthThis work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
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... saints are imperfect, and attended with sin, and are only acceptable to God through Jesus Christ, in whom, and in whom only, who is the beloved, their persons are accepted and well-pleasing to God. No man can be justified or saved by ...
... saints' perseverance, nor any certain pledge of their future glory. To add no more, the words of the text speak not of the Spirit's being in the men of the old world, but of .his striving with them. Wherefore the next inquiry in. Is ...
... saints by afflictions, temptations, &e. _ 2. This state of trial, if I understand it right, is of man's obedience and conduct towards God during his life ; according to which conduct and behaviour God acts towards him, both in this and ...
... saints, or such who profess to be so, and not all mankind. Besides, if God has put all men into a state of probation ... saints to be now in a saved state, and as having everlasting life ; such as Eph. ii. 8, John v. 24, and vi. 47. In a ...
... saints in heaven are freed both from the being and dominion of sin; and as they have a will solely inclined, so they have full power, to serve the Lord without ceasing. 5. The distinction between the natural and moral liberty of the ...
Contents
8 | |
19 | |
CHAPTER I | 93 |
John x 15 | 99 |
Enhes i 19 20 | 105 |
John vi 44 | 112 |
xiv Phil ii 13 | 120 |
John xiii 1 | 131 |
Hilarius Pictaviensis | 234 |
Clemens Romanus | 241 |
Cyprian | 247 |
Macarius Jilgyptius | 253 |
Epiphanius | 260 |
TENCE OF mans FREE WILL | 266 |
Hilarius Pictaviensis | 277 |
xxvm Hieronymus | 283 |
Ephes i 1314 | 137 |
Hos ii 19 20 | 143 |
III The state and case | 209 |
The Introduction | 222 |
Irenseus | 228 |
nensis | 296 |
Macarius jEgyptius | 308 |
CHAPTER VI | 315 |
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The Cause of God and Truth: In Four Parts with a Vindication of Part IV John Gill Limited preview - 2001 |