The Cause of God and TruthThis work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
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... observed, and the calumny removed ; to which is added, a Defence of the Objections to the Universal Scheme, taken from the prescience and the providence of God, and the case of the Heathens. The Fourth Part was published in 1738, in ...
... observed,*]} the words may be rendered, My Spirit shall not always strive in man ; and whether it may be concluded from hence, that the Spirit of God is in every man, from whom he may wholly remove through man's misconduct. 1. The ...
... observe that it would be most desirable, advisable, and eligible peaceably to continue under the government of the one ... observed, I. That it ought to be proved that God does passionately wish the spiritual and eternal welfare of all ...
... observed under the preceding section. Wishing cannot be attributed to God in such sense as it is to man, who often wishes for that which is not in his power to perform, and therefore desires it to be done by another, which cannot be ...
... observe, 1. That this writer, with the Remonstrants, supposes an antecedent and consequent will in God, when he says ... observed ordinances, and turned their faces and ears to the reproof of Wisdom ; but they hated knowledge, and the ...
Contents
8 | |
19 | |
CHAPTER I | 93 |
John x 15 | 99 |
Enhes i 19 20 | 105 |
John vi 44 | 112 |
xiv Phil ii 13 | 120 |
John xiii 1 | 131 |
Hilarius Pictaviensis | 234 |
Clemens Romanus | 241 |
Cyprian | 247 |
Macarius Jilgyptius | 253 |
Epiphanius | 260 |
TENCE OF mans FREE WILL | 266 |
Hilarius Pictaviensis | 277 |
xxvm Hieronymus | 283 |
Ephes i 1314 | 137 |
Hos ii 19 20 | 143 |
III The state and case | 209 |
The Introduction | 222 |
Irenseus | 228 |
nensis | 296 |
Macarius jEgyptius | 308 |
CHAPTER VI | 315 |
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The Cause of God and Truth: In Four Parts with a Vindication of Part IV John Gill Limited preview - 2001 |