The Cause of God and TruthThis work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
From inside the book
Results 1-5 of 86
... evil, and to that only ; that they are wholly carnal, and mind nothing else but the things of the flesh ; that they are weak and strengthless, yea; dead in trespasses and sins ; nay, that they are under an impossibility to do that which ...
... evil ; as are also all the works of wicked and unregenerate men. I proceed, II. To consider whether man's acceptance with God is on the account of his good works. 1. There is a difference between the acceptance of men's works, and of ...
... evil, or in an indetermination to either ; otherwise the will of no being would be free ; for God, as he is essentially and naturally good, his will is determined only to that wluch is so ; nor does he nor can he do anything evil ; and ...
... evil, at which door came in the sin and fall of man. Man, in his fallen state, is wholly under the power and dominion of sin, is a captive under it, and a slave unto it, and has neither a power nor will to that which is spiritually good ...
... evil; it does not follow from hence that man has a power to choose the one and refuse the other ; for, as Luther* says, "The words are imperative, they assert nothing but what ought to be done; for Moses does not say, thou hast a power ...
Contents
8 | |
19 | |
CHAPTER I | 93 |
John x 15 | 99 |
Enhes i 19 20 | 105 |
John vi 44 | 112 |
xiv Phil ii 13 | 120 |
John xiii 1 | 131 |
Hilarius Pictaviensis | 234 |
Clemens Romanus | 241 |
Cyprian | 247 |
Macarius Jilgyptius | 253 |
Epiphanius | 260 |
TENCE OF mans FREE WILL | 266 |
Hilarius Pictaviensis | 277 |
xxvm Hieronymus | 283 |
Ephes i 1314 | 137 |
Hos ii 19 20 | 143 |
III The state and case | 209 |
The Introduction | 222 |
Irenseus | 228 |
nensis | 296 |
Macarius jEgyptius | 308 |
CHAPTER VI | 315 |
Other editions - View all
The Cause of God and Truth: In Four Parts with a Vindication of Part IV John Gill Limited preview - 2001 |