The Cause of God and TruthThis work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
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... called evil ; as are also all the works of wicked and unregenerate men. I proceed, II. To consider whether man's acceptance with God is on the account of his good works. 1. There is a difference between the acceptance of men's works ...
John Gill. lc called not only the spirit of man, but also the Spirit of God ; as in those words of Job, Ml the while my breath is in' me, and the Spirit of God is in my nostrils.* Some of them f derive the word Jjt, translated strive ...
... called a day of grace ; but this day does not expire while menlive, or at their death ; it reaches from the coming of Christ, unto the end of the world ; it will continue until all the elect of God are gathered in : nor can it be said ...
... called ; and whom he called, them and whom he justified, them ified. Rom. ix. 11, and viii. 29, 30. 4. This notion puts man's salvation on the foot of his obedience and works, contrary to the Scriptures, to the merits of Christ, and to ...
... called sufficient grace ; it is indeed the means of conveying and implanting grace, when it comes not in word only, but the Holy Ghost and with power : it is not sufficient means of grace to all men ; for all men have it not, nor is it ...
Contents
8 | |
19 | |
CHAPTER I | 93 |
John x 15 | 99 |
Enhes i 19 20 | 105 |
John vi 44 | 112 |
xiv Phil ii 13 | 120 |
John xiii 1 | 131 |
Hilarius Pictaviensis | 234 |
Clemens Romanus | 241 |
Cyprian | 247 |
Macarius Jilgyptius | 253 |
Epiphanius | 260 |
TENCE OF mans FREE WILL | 266 |
Hilarius Pictaviensis | 277 |
xxvm Hieronymus | 283 |
Ephes i 1314 | 137 |
Hos ii 19 20 | 143 |
III The state and case | 209 |
The Introduction | 222 |
Irenseus | 228 |
nensis | 296 |
Macarius jEgyptius | 308 |
CHAPTER VI | 315 |
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The Cause of God and Truth: In Four Parts with a Vindication of Part IV John Gill Limited preview - 2001 |