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admit allowed ancient answer Apostles appears arguing argument Arians Athanasian Athanasius attributes believe Bishop called cause charge Christ Christian Church clear common concerning considerable considered copy creature Creed demonstration denying Deum Deus distinct divine doctrine eternal evidence existence express faith false Father Fides Filius follows further give Greek hand heresy heretics Holy idea important interpretation Italy John judge kind Latin learned letter looked Lord manner manuscript matter meaning mentioned nature necessary necessity never notion objection observe particular Person plain present pretend principles priori probable proof proper proved quĉ quam question quod reader reason received respect rule Scripture Second Defence seems sense shew speaking Spiritus stand substance sufficient suppose texts thing thought Trinity true truth whole worship writer
Page 515 - Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. "For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
Page 239 - And in this Trinity none is afore or after other, none is greater or less than another...
Page 240 - So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.
Page 203 - Who although he be God and Man, yet he is not two but one Christ; one, not by conversion of the godhead into flesh, but by taking of the manhood into God; one altogether, not by confusion of substance, but by unity of Person.
Page 244 - At whose coming all men shall rise again with their bodies : and shall give account for their own works. And they that have done good shall go into life everlasting : and they that have done evil into everlasting fire.
Page 521 - These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds ; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
Page 423 - For it is not possible that the blood of bulls and of goats should take away sins.
Page 459 - A man that is an heretic after the first and second admonition reject ; knowing that he that is such is subverted, and sinneth, being condemned of himself.