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according Acts againſt Apoſtles appear appointed authority becauſe believe better Biſhop muſt burden called cauſe certainly character Chriſtian Church Civil claim Clergy concerning Conſciences conſider Court difference Divine doctrine duty Elders faith Father feed firſt flock friends give given Goſpel grievous hands hear hearts Hierarchy High himſelf honours hope Hoſpitality human idea impoſe intended Jeſus Chriſt Jewiſh Judge Judgement King land live Lords Lordſhips matters mean men's ment mind moſt never obliged once perform perhaps perſon plain pleaſe poor practice preach preſent pretend Prieſts Prophet qualification reaſon receive Religion religious requires revealed Ridicule rule ſaid ſame Saviour ſay Scriptures ſee SERMON ſet ſhall ſhew ſhould ſome Spiritual ſuch ſuppoſe teach Teſtament themſelves thereof theſe things thoſe tion titles true truth Tythes watch whole
Page 59 - If we let him thus alone, all men will believe on him: and the Romans will come and take away both our place and our nation.
Page 154 - His watchmen are blind : they are all ignorant, they are all dumb dogs, they cannot bark ; sleeping, lying down, loving to slumber. Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand : they all look to their own way, every one for his gain, from his quarter.
Page 201 - And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
Page 63 - But be not ye called Rabbi, for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
Page 73 - For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee : 6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
Page 140 - He that giveth to the poor lendeth to the Lord, and that which he has given will He pay him back again.
Page 37 - For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.
Page 123 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith.
Page 140 - When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours ; lest they also bid thee again, and a recompence be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind: and thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.