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to do good unless our hearts be free to it; by doing good, especially to them that are of the household of faith, or groaning so to be; employing them I preferably to others; buying one of another; help-1 ing each other in business; and so much the more, because the world will love its own and them only; by all possible diligence and frugality that the Gospel might not be blamed; by running with patience the race that was set before them, denying themselves and taking up their cross daily; submitting to bear the reproach of Christ, to be as the filth and offscouring of the world, and looking that men should say all manner of evil of them falsely for the Lord's sake. They were expected also to attend on all the ordinances of God, such as public worship, the ministry of the word, either read or expounded; the Lord's supper; family and private prayer; searching the Scriptures, and fasting or abstinence."-" These," said the two brothers, are the general rules of our societies; all which we are taught of God to observe, even in his written word, the only rule, and the sufficient rule, both of our faith and practice. And all these we know his Spirit writes on every truly awakened heart. If there be any among us who observe them not, who habitually break any of them, let it be made known unto them 'who watch over that soul, as they must give an account. We will admonish him of the error of his ways: we will bear with him for a season. But then if he repent not, he hath no more place among us. We have delivered our own souls."

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NOTES AND ILLUSTRATIONS.

NOTE I. Page 4.

Bartholomew Wesley supports himself by the practice of physic.

THIS should seem to have been the old resource of ejected

ministers.

"At the beginning of the happy raigne of our late good Queen Elizabeth, divers commissioners of great place, being authorized to enquire of and to displace all such of the clergie as would not conforme to the reformed church, one amongst others was convented before them, who being asked whether he would subscribe or no, he denied it, and so consequently was adjudged to lose his benefice, and be deprived of his function; whereupon, in his impatience, he said, That if they, meaning the commissioners, held this course, it would cost many a man's life. For which the commissioners called him back againe, and charged him that he had spoke treasonable and seditious words, tending to the raysing of a rebellion or some tumult in the land, for which he should receive the reward of a traitor. And being asked whether he spake those words or no, he acknowledged it, and took upon him the justification thereof; "for, said he, ye have taken from me my living and profession of the ministrie. Scholarship is all my portion; and I have no other meanes now left for my maintenance but to turn physitian, and before I shall be absolute master of that mystery, God he knowes how many men's lives it will cost. For few physitians use to try experiments upon their own bodies.

"With us it is a profession can maintaine but a few; and divers of those more indebted to opinion than learning, and (for the most part) better qualified in discoursing of

their travailes than in discerning their patients maladies. For it is growne to be a very huswives trade, where fortune prevailes more than skill. Their best benefactor, the Neapo litan, their grand signieur; the Sorpego, their gonfollinire; the Sciatica, their great marshall, that calles the musterrolle of them all together at every spring and fall, are all as familiar to her as the cuckow at Cankwood in May. And the cure of them is the skill of every good old ladies cast gentlewoman; when she gives over painting she falls to plastering, and shall have as good practice as the best of them for those kinde of diseases."- Art of Thriving, by Thomas Powel. Scott's Somers' Tracts, 7. 200.

By the ancient laws of Spain, no monk was permitted to study physic or law; because when under pretence of study. ing for the advantage of their brethren they had acquired either of these professions, the Devil used to tempt them to quit their monasteries, and go wandering about the world. -Partida 1. Tit. 7. Ley, 28.

Baxter, after he was fixed at Kidderminster, assisted the people for some time with his advice in physic, and was very successful; but finding it took up so much time as to be burthensome, he at length fixed among them a diligent skilful physician, and bound himself to him by promise, that he would practise no more in common cases.

The excellent George Herbert also writes thus, in the chapter which he entitles,

"The Parson's Completeness.”

"The country parson desires to be all to his parish, and not onely a pastour, but a lawyer also, and a physician. Therefore hee endures not that any of his flock should go to law; but in any controversy that they should resort to him as their judge. To this end, he hath gotten to himself some insight in things ordinarily incident and controverted, by experience; and by reading some initiatory treatises in the law, with Dalton's Justice of Peace, and the Abridgements of the Statutes, as also by discourse with men of that profession, whom he hath ever some cases to ask, when he

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