The Eclectic Review1831 |
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Page 5
... object or impression ; whereas an idea may influence a man without his being competent to express it in definite words . Thus , an obscure or indistinct conception would seem to be an idea ! In a subsequent part of the volume ...
... object or impression ; whereas an idea may influence a man without his being competent to express it in definite words . Thus , an obscure or indistinct conception would seem to be an idea ! In a subsequent part of the volume ...
Page 11
... object ; but his extension of the application of the words to ecclesiastical councils , is not a little startling , and required to be better defined and guarded . The abuse which the Papists make of this pas- sage , he well knows . In ...
... object ; but his extension of the application of the words to ecclesiastical councils , is not a little startling , and required to be better defined and guarded . The abuse which the Papists make of this pas- sage , he well knows . In ...
Page 13
... object and end , the promotion of civil and temporal interests ; that it is a part of the State , intended to promote the well - being of the State , by advancing the national civilization ' ; in other words , that its legitimate end is ...
... object and end , the promotion of civil and temporal interests ; that it is a part of the State , intended to promote the well - being of the State , by advancing the national civilization ' ; in other words , that its legitimate end is ...
Page 13
... object and end , the promotion of civil and temporal interests ; that it is a part of the State ,. intended to promote the well - being of the State , by advancing the national civilization ' ; in other words , that its legitimate end ...
... object and end , the promotion of civil and temporal interests ; that it is a part of the State ,. intended to promote the well - being of the State , by advancing the national civilization ' ; in other words , that its legitimate end ...
Page 13
... object and end , the promotion of civil and temporal interests ; that it is a part of the State ,. intended to promote the well - being of the State , by advancing the national civilization ' ; in other words , that its legitimate end ...
... object and end , the promotion of civil and temporal interests ; that it is a part of the State ,. intended to promote the well - being of the State , by advancing the national civilization ' ; in other words , that its legitimate end ...
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admirable admit appear Arminian Author beautiful believe Bible Society called Captain cause character Cholera Christ Christian Church Church of England Coleridge Committee constitution Divine doctrine English error evil fact favour feeling feet Frank Finlay Gnosticism Greek hand heart Hebrew Holy honour Huahine human idea idolatry interest Islands Jehovah judgement king knowledge Kotzebue labour language Lavallette learned less London Lord marae means ment metaphysical mind Missionaries moral nation natives nature never object occasion opinion original party persons philosophy Poland Polish political present principles Psalms racter Radama Raiatea readers reform regard religion religious remarks respect Rurutu sacred sacrifice scarcely Scriptures sentiments shew shewn Society Islands Socinians spirit Tahaa Tahiti Tahitian Thee thing thou tical tion translation true truth Ukases Version volume whole words worship writer
Popular passages
Page 149 - Death, be not proud though some have called thee Mighty and dreadful, for thou art not so, For those, whom thou think'st thou dost overthrow, Die not, poor Death, nor yet canst thou kill me. From rest and sleep, which but thy pictures be, Much pleasure, then from thee much more must flow, And soonest our best men with thee do go, Rest of their bones and soul's delivery.
Page 157 - I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame and his wheels as burning fire.
Page 149 - Rest of their bones, and soul's delivery. Thou art slave to fate, chance, kings, and desperate men, And dost with poison, war, and sickness dwell; And poppy or charms can make us sleep as well And better than thy stroke; why swell'st thou then? One short sleep past, we wake eternally, And death shall be no more; Death, thou shalt die.
Page 298 - Why should ye be stricken any more ? ye will revolt more and more: the whole head is sick, and the whole heart faint.
Page 291 - Here lies our good Edmund, whose genius was such, We scarcely can praise it, or blame it too much; Who, born for the universe, narrowed his mind, And to party gave up what was meant for mankind.
Page 193 - The soul of a true Christian, as I then wrote my meditations, appeared like such a little white flower as we sec in the spring of the year, low and humble, on the ground ; opening its bosom to receive the pleasant beams of the sun's glory ; rejoicing, as it were, in a calm rapture ; diffusing around a sweet fragrancy ; standing peacefully and lovingly in the midst of other flowers round about ; all, in like manner, opening their bosoms to drink in the light of the sun.
Page 5 - The visible Church of Christ is a congregation of faithful men, in which the pure Word of God is preached, and the Sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Page 157 - For though we walk in the flesh, we do not war after the flesh: (for the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ ; and having in a readiness to revenge all disobedience, when your obedience is fulfilled.
Page 243 - Which things are an allegory: for these are the two covenants ; the one from the mount Sinai, which gendereth to bondage, which is Agar. For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free; which is the mother of us all.
Page 215 - Then shall they begin to say to the mountains, fall on us ; and to the hills, cover us. For if they do these things in a green tree, what shall be done in the dry ? And there were also two other, malefactors, led with Him to be put to death.