The Eclectic Review1831 |
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Page 6
... instance , of the right idea of " indispensable or desirable in ethical writing . Upon this point , he avows himself to be at issue with the philosophical writer above men- tioned , who asserts , that whatever is practically important ...
... instance , of the right idea of " indispensable or desirable in ethical writing . Upon this point , he avows himself to be at issue with the philosophical writer above men- tioned , who asserts , that whatever is practically important ...
Page 8
... instance in the very potential ' manifestation of the unific mind and ' energy of the nation ' in favour of a parliamentary reform . Under ordinary circumstances , this reserved power , inherent in the Nation , is dormant ; but it is ...
... instance in the very potential ' manifestation of the unific mind and ' energy of the nation ' in favour of a parliamentary reform . Under ordinary circumstances , this reserved power , inherent in the Nation , is dormant ; but it is ...
Page 14
... instances of the blindness , or , at best , of the short- sightedness which it is the nature of cupidity to inflict , I know few more striking than the clamours of the farmers against Church pro- perty . Whatever was not paid to the ...
... instances of the blindness , or , at best , of the short- sightedness which it is the nature of cupidity to inflict , I know few more striking than the clamours of the farmers against Church pro- perty . Whatever was not paid to the ...
Page 26
... instance , be urged , that , allowing the Church to have become thus adverse to popular freedom , the increase of the democratic force re- quires that this weight should be transferred to the opposite scale , in order to maintain the ...
... instance , be urged , that , allowing the Church to have become thus adverse to popular freedom , the increase of the democratic force re- quires that this weight should be transferred to the opposite scale , in order to maintain the ...
Page 45
... instance , the scarcely intelli- garmath , and the fanciful demonology mployed as a sort of poetical machinery , roduced as bearing a close relation to real the boundary line between the regions of h not being always so distinctly ...
... instance , the scarcely intelli- garmath , and the fanciful demonology mployed as a sort of poetical machinery , roduced as bearing a close relation to real the boundary line between the regions of h not being always so distinctly ...
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admirable admit appear Arminian Author beautiful believe Bible Society called Captain cause character Cholera Christ Christian Church Church of England Coleridge Committee constitution Divine doctrine English error evil fact favour feeling feet Frank Finlay Gnosticism Greek hand heart Hebrew Holy honour Huahine human idea idolatry interest Islands Jehovah judgement king knowledge Kotzebue labour language Lavallette learned less London Lord marae means ment metaphysical mind Missionaries moral nation natives nature never object occasion opinion original party persons philosophy Poland Polish political present principles Psalms racter Radama Raiatea readers reform regard religion religious remarks respect Rurutu sacred sacrifice scarcely Scriptures sentiments shew shewn Society Islands Socinians spirit Tahaa Tahiti Tahitian Thee thing thou tical tion translation true truth Ukases Version volume whole words worship writer
Popular passages
Page 149 - Death, be not proud though some have called thee Mighty and dreadful, for thou art not so, For those, whom thou think'st thou dost overthrow, Die not, poor Death, nor yet canst thou kill me. From rest and sleep, which but thy pictures be, Much pleasure, then from thee much more must flow, And soonest our best men with thee do go, Rest of their bones and soul's delivery.
Page 157 - I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame and his wheels as burning fire.
Page 149 - Rest of their bones, and soul's delivery. Thou art slave to fate, chance, kings, and desperate men, And dost with poison, war, and sickness dwell; And poppy or charms can make us sleep as well And better than thy stroke; why swell'st thou then? One short sleep past, we wake eternally, And death shall be no more; Death, thou shalt die.
Page 298 - Why should ye be stricken any more ? ye will revolt more and more: the whole head is sick, and the whole heart faint.
Page 291 - Here lies our good Edmund, whose genius was such, We scarcely can praise it, or blame it too much; Who, born for the universe, narrowed his mind, And to party gave up what was meant for mankind.
Page 193 - The soul of a true Christian, as I then wrote my meditations, appeared like such a little white flower as we sec in the spring of the year, low and humble, on the ground ; opening its bosom to receive the pleasant beams of the sun's glory ; rejoicing, as it were, in a calm rapture ; diffusing around a sweet fragrancy ; standing peacefully and lovingly in the midst of other flowers round about ; all, in like manner, opening their bosoms to drink in the light of the sun.
Page 5 - The visible Church of Christ is a congregation of faithful men, in which the pure Word of God is preached, and the Sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Page 157 - For though we walk in the flesh, we do not war after the flesh: (for the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ ; and having in a readiness to revenge all disobedience, when your obedience is fulfilled.
Page 243 - Which things are an allegory: for these are the two covenants ; the one from the mount Sinai, which gendereth to bondage, which is Agar. For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free; which is the mother of us all.
Page 215 - Then shall they begin to say to the mountains, fall on us ; and to the hills, cover us. For if they do these things in a green tree, what shall be done in the dry ? And there were also two other, malefactors, led with Him to be put to death.