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Adrastus allowed already appears attempt better Bishop Book called character Church classical compared considerable course criticism death doubt Dryden effect English epigram Eteocles expression fact father feel give given Greek ground Hamlet hand Homer hope imitation intended interest interpretation Italy king knowledge language later Latin least leave less lines literature living Lucretius matter meaning merely mind natural never object once original passage passed perhaps play poem poet poetical poetry Pope Pope's present probably produced prose question quoted readers reason received regard remains remarks require Roman scarcely seems sense speak style success supposed taken tells thing thought tion translation true truth turn University verse Virgil whole wish writers
Page 81 - O, reason not the need : our basest beggars Are in the poorest thing superfluous : Allow not nature more than nature needs, Man's life is cheap as beast's : thou art a lady ; If only to go warm were gorgeous, Why, nature needs not what thou gorgeous wear'st, Which scarcely keeps thee warm.
Page 79 - Hear, nature, hear ; dear goddess, hear ! — Suspend thy purpose, if thou didst intend To make this creature fruitful ! Into her womb convey sterility ! Dry up in her the organs of increase ; And from her derogate body never spring A babe to honour her ! If she must teem, Create her child of spleen ; that it may live, And be a thwart disnatured torment to her...
Page 84 - Poor naked wretches, wheresoe'er you are, That bide the pelting of this pitiless storm, How shall your houseless heads and unfed sides, Your loop'd and window'd raggedness, defend you From seasons such as these ? O, I have ta'en Too little care of this ! Take physic, pomp ; Expose thyself to feel what wretches feel, That thou mayst shake the superflux to them, And show the heavens more just.
Page 95 - Come, let's away to prison: We two alone will sing like birds i' the cage: When thou dost ask me blessing, I'll kneel down And ask of thee forgiveness...
Page 92 - Pray, do not mock me : I am a very foolish fond old man, Fourscore and upward, not an hour more nor less ; And, to deal plainly, I fear I am not in my perfect mind.
Page 130 - tis not to come; if it be not to come, it will be now; if it be not now, yet it will come: the readiness is all: since no man has aught of what he leaves, what is't to leave betimes?
Page 116 - What a piece of work is a man ! how noble in reason ! how infinite in faculty ! in form and moving how express and admirable ! in action how like an angel ! in apprehension how like a god ! the beauty of the world ! the paragon of animals ! And yet, to me, what is this quintessence of dust ? man delights not me — no, nor woman neither, though by your smiling you seem to say so.
Page 116 - I have of late (but wherefore, I know not) lost all my mirth, forgone all custom of exercises ; and, indeed, it goes so heavily with my disposition, that this goodly frame, the earth, seems to me a sterile promontory ; this most excellent canopy, the air, look you, this brave o'erhanging firmament, this majestical roof fretted with golden fire, why, it appears no other thing to me, than a foul and pestilent congregation of vapors.
Page 111 - Revisit'st thus the glimpses of the moon, Making night hideous ; and we fools of nature So horridly to shake our disposition With thoughts beyond the reaches of our souls ? Say, why is this ? wherefore ? what should we do ? Ghost beckons HAMLET.