place of execution. As there was no gibbet prepared, they tied his feet to the pillory, and nailed behind him the picture of king Henry III., accompanying their cruelties with every brutal insult to his lifeless remains. Such was his recompense for the pains he had taken the foregoing year to preserve Toulouse from the plague. To this piece of service may be added the foundation of the college of l'Esquille, magnificently constructed by his orders; the establishment of two brotherhoods, the one to portion off poor girls, and the other for the relief of prisoners; and, many other acts of liberality to several young men of promising hopes, &c. The church of Rome too was no less obliged to him for his book "De ritibus ecclesia," which was thought so excellent by pope Sixtus V. that he had it printed at Rome, in 1591, folio. It has been falsely attributed to Peter Danés. The life of Duranti was published by Martel, in his Memoirs. The day after his death, Duranti was secretly buried at the convent of the Cordeliers; on which occasion he had no other cerecloth than the picture representing Henry III. that had been hung up with his body to the pillory. His heirs raised a monument to him, when the troubles were appeased. '

DUREL (JOHN), a learned divine in the seventeenth century, who wrote several pieces in vindication of the Church of England, was born at St. Helier's in the Isle of Jersey, in 1625. About the end of 1640, he was entered of Merton-college in Oxford; but when that city came to be garrisoned for king Charles I. he retired into France: and, having studied for some time at Caen in Normandy, took the degree of master of arts, in the Sylvanian college of that place, on the 8th of July 1664. Then he applied himself to the study of divinity, for above two years, at Saumur, under the celebrated Amyrault, divinity reader in that Protestant university. In 1647 he returned to Jersey, and continued for some time until the reduction of that island by the parliament-forces in 1651, when on account of his being in the defence of it for the king, he was forced to withdraw, or rather was expelled thence. He' then went to Paris, and received episcopal ordination in the chapel of sir Richard Browne, knt. his majesty's resident in France, from the hands of Thomas, bishop of Galloway. From Paris, he removed to St. Malo's, whence the

Moreri.-Dupin.-Freheri Theatrum.

reformed church of Caen invited him to be one of their ministers, in the absence of the learned Samuel Bochart, who was going into Sweden. Not long after, the landgrave of Hesse having written to the ministers of Paris, to send him a minister to preach in French at his highness's court, he was by them recommended to that prince, but preferred being chaplain to the duke de la Force, father to the princess of Turenne; in which station he continued above eight years. Upon the restoration he came over to England, and was very instrumental in setting up the new episcopal French church at the Savoy in London, in which he officiated first on Sunday, 14 July, 1661, and continued there for some years after, much to the satisfaction of his hearers. In April 1663, he was made prebendary of North Aulton, in the cathedral of Salisbury, being then chaplain in ordinary to his majesty; and, the 11th of February following, succeeded to a canonry of Windsor. On the 1st of July, 1668, he was installed into the fourth prebend of Durham, and had a rich donative conferred on him. The 28th of February, 1669-70, he was actually created doctor of divinity, by virtue of the chancellor's letters. In 1677, king Charles II. gave him the deanery of Windsor, vacant by the death of Dr. Bruno Ryves, into which he was installed July 27. He had also the great living of Witney in Oxfordshire conferred on him, all which preferments he obtained, partly through his own qualifications, being not only a good scholar, but also "a perfect courtier, skilful in the arts of getting into the favour of great men ;" and partly through his great interest with king Charles II., to whom he was personally known both in Jersey and France. Mr. Wood thinks, that, had he lived some years longer, he would undoubtedly have been promoted to a bishopric. He published several things; and, among the rest, 1. "The Liturgy of the Church of England asserted, in a Sermon, preached [in French] at the chapel, of the Savoy, before the French Congregation, which usually assembles in that place, upon the first day that divine service was there celebrated according to the Liturgy of the Church of England." Translated into English by G. B. doctor in physic, Lond. 1662, 4to. 2. "A View of the Government and public Worship of God in the reformed churches of England, as it is established by the act of uniformity," Lond. 1662, 4to. Exceptions having been made to this book by the nonconformists, partly in a book called "Apologia

pro ministris in Anglia (vulgo) nonconformistis," by an anonymous author, supposed to be Henry Hickman, he published, 3. "Sanctæ Ecclesiæ Anglicanæ adversus iniquas atque inverecundas Schismaticorum Criminationes, Vindicia." The presbyterians, taking great offence at it, published these answers: 1. " Bonasus Vapulans: or some castigations given to Mr. John Durel for fouling himself and others in his English and Latin book," Lond. 1672, 8vo, reprinted in 1676 under this title, "The Nonconformists vindicated from the Abuses put upon them by Mr. Durel and Mr. Scrivner." 2. Dr. Lewis Du Moulin published also this answer thereto : "Patronus bonæ fidei, in causa Puritanorum," &c. Lond. 1672, 8vo. Besides these, Dr. Durel published his "Theoremata philosophiæ," consisting of some theses maintained at the university of Caen ; a French and Latin edition of the Common Prayer Book; and a French translation of the Whole Duty of Man, partly written by his wife.'

DURELL (DAVID), a learned divine, and biblical critic, of the church of England, was a native of the island of Jersey, and probably a descendant of the preceding Dr. John Durel. That the Durells were a very respectable family in Jersey is evident from there being several persons of the name who received considerable promotions both in that island and in England during the reign of king George the Second. He was born in 1728, and after going through a proper course of grammatical education, was matriculated at the university of Oxford, and became a member of Pembroke college, where, on the 20th of June, 1753, he took the degree of master of arts. After this, he was chosen a fellow of Hertford college, and was admitted principal of the same, in 1757, in the room of Dr. William Sharp, who resigned that office, and was afterwards regius professor of Greek in the university, and rector of East-Hampstead in Berks. On the 23d of April, 1760, Mr. Durell took the degree of bachelor in divinity, and that of Doctor on the 14th of January, 1764. Previously to the taking his last degree, he published, in 1763, his first learned work, entitled, "The Hebrew text of the parallel prophecies of Jacob and Moses, relating to the Twelve Tribes; with a translation and notes: and the various lections of near forty MSS. To which are added,

1 Ath. Ox. vol. II.-Biog. Brit.

1. The Samaritan Arabic version of those passages, and part of another Arabic version made from the Samaritan text, neither of which have been before printed. 2. A map of the Land of Promise. 3. An Appendix, containing four dissertations on points connected with the subject of these prophecies," Oxford, 4to. In this work our author exhibited a valuable and decisive proof of his skill in Oriental literature, and of his capacity and judgment in elucidating the sacred Scriptures. In 1767, he was made a prebendary of Canterbury, in the room of Dr. Potter, who had resigned. The only remaining preferment, which Dr. Durell appears to have been possessed of, was the vicarage of Tysehurst in Sussex. In 1772, he gave a farther evidence of his great proficiency in biblical learning, by pub-. lishing "Critical remarks on the books of Job, Psalms, Ecclesiastes, and Canticles," Oxford, 4to, printed at the Clarendon press. In the preface to this performance, the author pleads for a new translation of the Bible. He intended to publish some remarks on the prophetic writings; but this design he was prevented from accomplishing, by his comparatively premature death, which happened when he was only forty-seven years of age. He died at his college, on the 19th of October, 1775, and was buried at St. Peter's in the East, Oxford, where there is an inscription on his grave-stone, with his arms. By his last will, he bequeathed twenty pounds a-year, arising from money by him lent for the building of Oxford-market; one half of which sum is given to the principal of Hertford college; the other, to the two senior fellows. From all that we have heard concerning Dr. Durell's character, we understand him to have been a gentleman of eminent piety and goodness. 1

1

DURER (ALBERT), an eminent engraver and painter, descended from an Hungarian family, was born at Nuremberg May 20, 1471. Having made a slight beginning with a pencil in the shop of his father, who was a goldsmith, one Martin Hupse taught him a little of colouring and engraving. He was also instructed in arithmetic, perspective, and geometry; and then undertook, at twenty-six years of age, to exhibit some of his works to the public. His first work was the three Graces, represented by three naked women, having over their heads a globe, in which was en1 Biog. Brit.

graved the date of the year 1497. He engraved on wood the whole life and passion of Christ in thirty-six pieces, which were so highly esteemed, that Marc Antonio Franci copied them on copper, and so exactly, that they were thought to be Albert's, and sold as such. Albert hearing of this, and receiving at the same time one of the counterfeit cuts, was so enraged, that he immediately went to Venice, and complained of Marc Antonio to the government; but obtained no other satisfaction, than that Marc Antonio should not for the future put Albert's name and mark to his works.

As Durer did not make so much use of the pencil as the graver, few of his pictures are to be met with, except in the palaces of princes. His picture of Adam and Eve, in the palace at Prague, is one of the most considerable of his paintings, and Bullart, who relates this, adds, that there is still to be seen in the palace a picture of Christ bearing his cross, which the city of Nuremberg presented to the emperor; an adoration of the wise men; and two pieces of the Passion, that he made for the monastery at Francfort; an Assumption, the beauty of which was a good income to the monks, by the presents made to them for the sight of so exquisite a piece: that the people of Nuremberg carefully preserve, in the senators-hall, his portraits of Charlemagne, and some emperors of the house of Austria, with the twelve apostles, whose drapery is very remarkable: that he sent to Raphael his portrait of himself done upon canvass, without any colours or touch of the pencil, only heightened with shades and white, but with such strength and elegance, that Raphael was surprised at the sight of it; and that this excellent piece, coming afterwards into the hands of Julio Romano, was placed by him among the curiosities of the palace of Mantua.

The particular account which we find in Vasari of his engravings is curious; and it is no small compliment to him to have this Italian author own, that the prints of Durer, being brought to Italy, excited the painters there to perfect that part of the art, and served them for an excellent model. Vasari is profuse in his praises of Durer's delicacy, and the fertility of his imagination. As Durer could not hope to execute all his designs while he worked on copper, he bethought himself of working on wood. One of his best pieces in this style is a Saint Eustachius kneeling before a stag, which has a crucifix between its