Ourselves and the Universe: Studies in Life and Religion

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T. Whittaker, 1903 - Apologetics - 340 pages
 

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Page 166 - Of Law there can be no less acknowledged than that her seat is the bosom of God ; her voice the harmony of the world. All things in heaven and earth do her homage ; the very least as feeling her care, and the greatest as not exempted from her power.
Page 318 - Eat, drink and die, for we are souls bereaved: Of all the creatures under heaven's wide cope We are most hopeless, who had once most hope, And most beliefless, that had most believed.
Page 324 - Clouds of affection from our younger eyes Conceal that emptiness which age descries. The soul's dark cottage, battered and decayed, Lets in new light through chinks that Time has made: Stronger by weakness, wiser men become As they draw near to their eternal home. Leaving the old, both worlds at once they view That stand upon the threshold of the new.
Page 88 - Then, welcome each rebuff That turns earth's smoothness rough, Each sting that bids nor sit nor stand but go! Be our joys three-parts pain! Strive, and hold cheap the strain; Learn, nor account the pang; dare, never grudge the throe!
Page 15 - Innumerable, pitiless, passionless eyes, Cold fires, yet with power to burn and brand His nothingness into man.
Page 55 - It is enough to have bread, and to live in the faith of Christ, even as I do here, for I live humbly, nor do I care for the life nor the honours of this world.
Page 244 - Nature ingeniously prepared a shrill, artificial voice, which spoke in season and out of season, enough, and more than enough, what will ever be the idea of the cities of the plain concerning those who live alone among the mountains; of the frivolous concerning the grave; of the gregarious concerning the recluse...
Page 197 - In our family he had left the reputation of a worthy and pious man, who believed all that he professed, and practised all that he enjoined.
Page 223 - Happiness or unhappiness depends on the nature of the object whereon we fix our affection. Strife, envy, hatred, and fear are the constant penalty of loving perishable things. ' But love towards a thing eternal and infinite feeds the mind with pure joy, and is wholly free from sorrow ; this is to be greatly desired and strenuously sought for.

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