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according actually admit appear argument assertion authority bear become believe body called cause character Christ Christianity circumstances common conduct consequences constitution continue course death deny desire direct Divine doctrine doubt earth effect equal eternal evidence examine existence fact feelings force give given Gospel hand happiness human important individual influence instance intelligent knowledge known language laws Lectures less live man's marriage matter means mind moral Moral World nature necessary never object observation opinions organization original Owen Owen's perfect persons philosophy possessed possible practice present principles produced proof proved question rational reason received reference reject relation religion respecting responsibility revelation sense single Socialism Socialists society speak suppose Testament testimony things thought tion true truth universe views whole writings
Page 14 - I had rather believe all the fables in the legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind; and, therefore, God never wrought miracle to convince atheism, because his ordinary works convince it.
Page 52 - There be many that say, Who will show us any good ? LORD, lift thou up the light of thy countenance upon us. Thou hast put gladness in my heart, more than in the time that their corn and their wine increased.
Page 32 - But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Page 43 - Is there a man whose judgment clear, Can others teach the course to steer, Yet runs, himself, life's mad career, Wild as the wave; Here pause — and, thro' the starting tear, Survey this grave.
Page 44 - Hail, wedded love, mysterious law, true source Of human offspring, sole propriety In Paradise, of all things common else. By thee adulterous lust was driven from men, Among the bestial herds to range; by thee, Founded in reason, loyal, just, and pure, Relations dear, and all the charities Of father, son, and brother, first were known.
Page 47 - Shall we suppose the evangelical history a mere fiction? Indeed, my friend, it bears not the marks of fiction : on the contrary, the history of Socrates, which nobody presumes to doubt, is not so well attested as that of Jesus Christ. Such a supposition, in fact, only shifts the difficulty without...
Page 27 - Hope springs eternal in the human breast; Man never is, but always to be blest.
Page 55 - I know both how to be abased, and I know how to abound : everywhere and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Page 23 - tis fix'd as in a frost ; Contracted all, retiring to the breast ; But strength of mind is exercise, not rest : The rising tempest puts in act the soul ; Parts it may ravage, but preserves the whole. On life's vast ocean diversely we sail, Reason the card, but passion is. the gale ; Nor God alone in the still calm we rind, He mounts the storm, and walks upon the wind.