operations of the Divine Power which we are constantly beholding in the moral as well as in the natural world. The Almighty rules among the nations, as well as over individuals: on his pleasure depend all the great revolutions of the earth; the interpositions of his Providence are frequently apparent to the world, in bringing down the mighty, and raising up the fallen. In the books of the Law and the Prophets, we hear his threatenings, against rebellious sinners denounced with a tremendous voice; and in the dispensation of the Gospel, a most striking instance is exhibited to us of the strict justice of his government, in the expiation that was required for the apostacy of a guilty world. So that both the Law and the Gospel, the works of nature and the conduct of Providence unite in uttering that solemn voice which ought often to resound in our ears: Be still and know that I am God. I will be exalted among the heathen; I will be exalted in the earth. Fear before him all ye nations: Give unto the Lord the glory due unto his name. For honour and majesty are before him; strength and beauty are in his sanctuary. He alone doeth great things and unsearchable; marvellous things without number.*

On this head of discourse I have insisted the more, because I apprehend that such sentiments as I have now been inculcating occur too rarely among many professed Christians. Did an awful reverence for the Supreme Being dwell on all our minds with a properly impressive sense, its effects would oftener appear in conduct. On many occasions, it would check a wanton levity of spirits. It would infuse

* Ps. xlvi. 10. Ps. xcvi. 6-8. Job, v. 9.

It would in

more solemnity into our religious acts. spire greater respect for the temples of God, and for all the forms of sacred worship. It would banish that profanation of the name of God, which we so often hear from unhallowed lips.-Let it be remembered, that the fear of God is, throughout much of the Scripture, employed as the term descriptive of the whole of religion. It is not the fear which slaves are constrained to feel for a tyrant, but the reverence which children have for the best parent, or subjects for the best sovereign; the veneration which necessarily enters into the love we bear to a Being of a superiour order; it is to fear the Lord and his goodness, as it is emphatically expressed by one of the Prophets.* This fear of God, therefore, is not only consistent with the love of Him, but forms a material part of it. The pretended love of God disjoined from reverence of Him, would no longer be genuine love, but would rise into arrogant presumption. I proceed to observe,

II. THAT gratitude forms an essential part of that disposition which we ought to bear towards God. This implies an affectionate sense of God upon the mind, and enters directly into love, understood in its most common acceptation. It were a gross mistake to imagine, that the reverence of which I have discoursed has any tendency to check gratitude: on the contrary, it heightens it, by uniting the sense of our Benefactor's condescension with the benefits which He conveys. The more eminent the qualities of a benefactor are, and the higher the rank is in

*Hosea, iii. 5.

which he stands, our hearts are warmed the more by the feeling of his goodness.

ants.

It is impossible to think of God at all, without conceiving Him as the Benefactor of mankind. Mysterious as this world is in many of its appearances, it nevertheless carries, on the whole, a strongly marked character of goodness and benignity in its Author. We behold a vast system obviously contrived to provide, not food and nourishment only, but comfort also and enjoyment to an infinite number of inhabitThe more that philosophy has enlarged our views of nature, the more it has been discovered that, throughout the wide extent of creation, there is no useless profusion of magnificence, but that every thing has been rendered subservient to the welfare of the rational or sensible world; nay, that many objects, which were once considered as not only superfluous but noxious, hold an useful place in the general system. Such provision has been made for our entertainment on this earth, such care has been taken to store the world with a variety of pleasures, to cheer our senses, and enliven our imagination, that he whose eye opens on all the beauty of nature, must be of insensible heart indeed, if he feels no gratitude to that Being who has brought him forth to enjoy this wonderful scene.

But the gratitude of a good man will naturally go farther than this. He will think not only of the benefits which he enjoys in common with the rest of his fellow-creatures, but of those which are appropriated particularly to himself. - Who is there amongst us, my brethren, but in fairly reviewing the events of his life from infancy to this day, in thinking of the comforts he enjoys, and recollecting the dangers from which he has been delivered; who is

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there, I say, that has not cause to acknowledge an invisible Guardian, who has all along watched over his frail estate, has protected and blessed him? — Perhaps of the blessings which you enjoy, or the deliverances you have received, you are more disposed to trace some human cause; one favourable distinction you ascribe to your birth, your parents, or your education; for some other happy circumstance you think yourself solely indebted to the kindness of an earthly friend, or you refer it to the exertions of your own dexterity and talents.-Thoughtless and inconsiderate man! Have you forgotten that there is a First Cause of all, a Supreme Lord, who, from the beginning, has arranged and prepared the whole series of causes and effects, of whose destination and agency men are no more than the secondary instruments? To what but to the original plan of his goodness, do you owe the favourable circumstances of your birth or your education, the kindness which He ordained to spring up in the breast of your friend, or the talents and abilities which he implanted within you, in order to favour your success?

But an exhortation to gratitude, you perhaps consider as coming unseasonably in your present situation. The time was, when the light of the Divine countenance shone upon you, and, looking up to a Benefactor in heaven, with a grateful heart you acknowledged your blessings to be derived from Him; but that time is now past; you are left desolate and forsaken, bereaved of the chief comforts on which you had set your hearts.-And, because many of the favours of Heaven are past, ought they to be gone from your remembrance? Are there not still some others remaining, for which you have rea

many o

son to give thanks? Have you forgotten all the blessings you have continued to enjoy ever since the day that you came forth a helpless infant into the world? Be assured that a gratitude of that sort, which dies away as soon as it ceases to be fed by the usual stream of benefits, which has regard to present favours only, and none to those that are past, is not true gratitude, but the symptom of a selfish and mercenary spirit. If you be disposed to thank God. only when he is giving you all the desires of your hearts, what praise have ye? Do not publicans and sinners the same, men who have little either of religion or sensibility of heart? But when Providence shrouds itself in a dark cloud, and some of your favourite enjoyments are carried away, if still with calm and patient mind, you continue to bless the name of the Lord, and still retain a thankful sense of the blessings you have so long, and so far beyond your deserts, been permitted to enjoy; this is to be truly grateful; this is to show yourselves the dutiful children of a Father in Heaven.

In reviewing the grounds which we have for gratitude to God, it becomes us to attend, not only to those blessings which appertain individually to each of us, but to those also which we enjoy in common with others of our brethren. How much reason have we, for instance, to bless God for having cast our lot in a land where we enjoy all the advantages of mild and equal government, and all the comforts of tranquillity and peace, while many a nation around us is oppressed by the hand of tyrannical power, disturbed with the alarms and terrours of war, or suffering from the ravages of the hostile spoiler ? What higher reason still to be grateful for having